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bb-d1e11956.xml
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bb-d1e11956.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, D. 12, Dubia</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder; OCR Correction</resp>
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<name xml:id="CO">Calix O'Hara</name>
<resp>TEI encoder; OCR Correction</resp>
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<resp>OCR Correction</resp>
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<edition n="0.0.0-dev">
<title>III, D. 12, Dubia</title>
<date when="2019-01-03">January 03, 2019</date>
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<div xml:id="bb-d1e11956">
<head xml:id="bb-d1e11956-Hd1e119">III, D. 12, Dubia</head>
<div xml:id="bb-d1e11956-Dd1e122">
<head xml:id="bb-d1e11956-Hd1e124">Dub. I</head>
<p xml:id="bb-d1e11956-d1e127">In parte ista pauca circa litteram quaerenda sunt, pro eo quod satis patent, his visis quae
praedicta sunt. Dubitari tamen potest de illa distinctione, quam facit ibi <name ref="#Lombard">Magister</name> : Hic
distinctione opus est, an de natura intelligatur etc. Videtur enim quod distinctio illa
nulla sit, quia ex quo natura illa fuit unita, non potuit non esse unita ; sed natura illa
unita peccare non potuit : ergo non videtur quod aliquo modo peccare potuerit. Item, anima
illa beata est et non potest non esse beata : ergo, si beata anima simpliciter et absolute
non potest peccare, videtur similiter quod nec anima Christi : ergo nulla videtur opus esse
distinctione,</p>
<p xml:id="bb-d1e11956-d1e133">Respondeo : Dicendum quod secundum intellectum quaestionis, quem attendit quaestionem
proponens, nullam oportet facere distinctionem, propter hoc quod quaestio est de anima
Christi unita, utrum habuerit vertibilitatem arbitrii ; verumtamen <name ref="#Lombard">Magister</name> ex abundanti
distipguit ad removendum importunitatem sophistice opponentium ; et rationabiliier satis.
Cum quaeritur, utrum ille homo peccare potuerit cum verbum <mentioned> possendi </mentioned>
sit praeteriti temporis, indeterminate potest extendere se ad omne praeteritum : ergo ad
tempus ante unionem vel ad tempus post unionem. Si ad tempus ante unionem, cum ante unionem
possibile fuerit illum hominem creari, et tamen Verbo non uniri, possibile fuit quod haberet
liberi arbitrii vertibilitatem, et ita quod peccare potuerit. Si autem pro tempore post
unionem, peccare non potuit, quia non potuit non esse beatus aut non esse Deus, quorum
neutrum patitur in Christo aliquod esse peccatum. Et sic patet totum.</p>
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