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bb-d1e33708.xml
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bb-d1e33708.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>III, D. 36, Divisio Textus</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder; OCR Correction</resp>
</respStmt>
<respStmt>
<name xml:id="CO">Calix O'Hara</name>
<resp>TEI encoder; OCR Correction</resp>
</respStmt>
<respStmt>
<name xml:id="GRPL">GRPL</name>
<resp>OCR Correction</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>III, D. 36, Divisio Textus</title>
<date when="2019-01-03">January 03, 2019</date>
</edition>
</editionStmt>
<publicationStmt> <authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2019-01-03" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="bb-d1e33708">
<head xml:id="bb-d1e33708-Hd1e119">III, D. 36, Divisio Textus</head>
<p xml:id="bb-d1e33708-d1e122">Pars ista, in qua <name ref="#Lombard">Magister</name> agit de habitibus gratuitis, secundum quos habemus conformari
Christo, divisa fuit in partes duas. In quarum prima agit de his quantum ad distinctionem. In
secunda vero quantum ad connexionem.</p>
<p xml:id="bb-d1e33708-d1e128">Prima parte terminata, hic incipit secunda. Intendit igitur <name ref="#Lombard">Magister</name> principaliter in hac
particula agere de habituum gratuitorum connexione. Et quoniam ad connexionem sequitur
aequalitas in merito, et aequalitas cum connexione ortum habet ex uno principio, ex hoc
videlicet quod virtutes omnes ligantur et informantur a caritate et ad ipsam reducuntur sicut
ad radicem, ideo pars ista habet tres particulas. In quarum prima determinat <name ref="#Lombard">Magister</name> de
virtutum connexione. In secunda vero de aequalitate, ibi : Utrum vero pariter quis omnes
possideat virtutes etc. In tertia vero omnia opera praeceptorum et virtutum docet reducere ad
caritatem, ibi : Cum duo sint praecepta caritatis etc.</p>
<p xml:id="bb-d1e33708-d1e137">Prima pars dividitur in duas partes. In quarum prima movet quaestionem et determinat
veritatem. In secunda vero veritas determinatae reddit causam et rationem, ibi : Quod quidem
probabile est etc.</p>
<p xml:id="bb-d1e33708-d1e140">Similiter secunda pars, in qua determinat de virtutum aequalitate, duas habet. In quarum
prima determinat istam quaestionem secundum opinionem alienam. In secunda secundum opinionem
propriam et magis veram, ibi : Alii vero verius dicunt omnes virtutes etc.</p>
<p xml:id="bb-d1e33708-d1e144">Similiter tertia pars duas habet. In quarum prima movet quaestionem et determinat qualiter
omnia praecepta reducuntur ad duo praecepta caritatis. In secunda vero concludit quod ipsa
caritas est summa et plenitudo totius totalis Legis, ibi : Omnium igitur haec summa est etc.
Ex quo haberi potest quod caritas omnium virtutum est finis et forma ; et ex hac causa
connexio est inter ceteras virtutes gratuitas.</p>
</div>
</body>
</text>
</TEI>