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bb-d1e5186.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>III, D. 5, A. 1, Q. 3</title>
<author ref="#Bonaventure">Bonaventure</author>
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<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder; OCR Correction</resp>
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<name xml:id="CO">Calix O'Hara</name>
<resp>TEI encoder; OCR Correction</resp>
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<title>III, D. 5, A. 1, Q. 3</title>
<date when="2019-01-03">January 03, 2019</date>
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<div xml:id="bb-d1e5186">
<head xml:id="bb-d1e5186-Hd1e119">III, D. 5, A. 1, Q. 3</head>
<head xml:id="bb-d1e5186-Hd1e122" type="question-title">Utrum assumere conveniat personae ratione naturae an e
converso.</head>
<p xml:id="bb-d1e5186-d1e125">Tertio quaeritur, utrum assumere personae conveniat ratione naturae an e converso.</p>
<div xml:id="bb-d1e5186-Dd1e128" type="rationes-principales">
<head xml:id="bb-d1e5186-Hd1e130">Rationes principales</head>
<p xml:id="bb-d1e5186-d1e133">Et quod conveniat ratione naturae, videtur. Ratione eius competit personae opus
recreationis cui competit opus creationis ; sed opus creationis competit personae ratione
naturae : ergo et opus recreationis ; sed assumtio est opus recreationis : ergo etc.</p>
<p xml:id="bb-d1e5186-d1e136">Item, assumtio est operatio virtuosa ; sed omnis operatio virtuosa competit supposito
ratione naturae sive naturalis potentiae : ergo etc.</p>
<p xml:id="bb-d1e5186-d1e139">Item, quod sic competit uni personae quod competit alteri personae, hoc competit ratione
naturae, non ratione personae : ergo, cum assumtio sic competat personae Filii quod possit
competere alii personae, sicut supra dictum fuit, videtur quod, si conveniat Filio,
conveniat ratione naturae.</p>
<p xml:id="bb-d1e5186-d1e142">Item, assumtio in extremis ponit diversitatem ; sed in assumtione carnis a Deo est
diversitas naturarum, non personarum : ergo videtur quod assumptio primo conveniat naturae
et per naturam personae.</p>
<p xml:id="bb-d1e5186-d1e146">Sed contra : Assumtio dicit relationem ; sed relatio non competit personae ratione naturae,
sed magis ratione sui : ergo et assumere.</p>
<p xml:id="bb-d1e5186-d1e149">Item, assumtio dicit ordinationem ad unitatem aliquam ; sed constat quod non ad unitatem
naturae, sed personae : ergo etc.</p>
<p xml:id="bb-d1e5186-d1e152">Item, si convenit personae ratione naturae, et omne tale dicitur de tribus : ergo et
assumere conveniret tribus personis. Sed hoc est falsum : ergo et primum.</p>
<p xml:id="bb-d1e5186-d1e155">Item, si assumere convenit personae ratione naturae, ergo convenit naturae per se ; et quod
convenit per se, convenit universaliter, ergo pro quolibet suo supposito : sequeretur ergo
idem quod prius, scilicet quod cuilibet personae conveniret assumtio.</p>
</div>
<div xml:id="bb-d1e5186-Dd1e159">
<head xml:id="bb-d1e5186-Hd1e161">Conclusio</head>
<head xml:id="bb-d1e5186-Hd1e164" type="question-title">Assumere, quatenus dicit actionem, competiti personae divinae
ratione naturae; quatenus dicit terminationem, competit naturae ratione personae; quatenus
dicit relationem, communiter competit utrique</head>
<p xml:id="bb-d1e5186-d1e167">Respondeo : Dicendum quod ad hanc quaestionem satis patet responsio per ea quae dicta sunt.
Cum enim tria sint de intellectu huius vocabuli, quod est <mentioned> assumere </mentioned>,
videlicet actio et relatio et terminatio, primum competit personae ratione naturae, ultimum
competit naturae ratione personae, medium vero communiter convenit utrique. Ipsa namque
assumtionis actio personae convenit ratione naturae, quia persona agit virtute naturae ;
unde illa virtus et operatio competit cuilibet personae. Terminus vero assumtionis respicit
ipsam proprie et per se : unde ad unitatem personalem et tinius solius personae terminatur
ipsa assumtionis actio et unionis relatio. Sed medium, videlicet relatio, communiter
convenit utrique : et divina natura et natura persona unitur humanae et humana natura unita
est divinae naturae et divinae personae, quia ad utramque habet ordinem et distinctionem
formalem et gratuitam coniunctionem, quae implicantur in illa relatione.</p>
<p xml:id="bb-d1e5186-d1e173">Et secundum hoc patet responsio ad utramque partem. Rationes enim verum concludunt secundum
diversas vias nec habent in se aliquam repugnantiam. Et hoc melius patet pertractanti
singulas.</p>
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</body>
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