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bb-d4e32855.xml
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bb-d4e32855.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Divisio textus</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder; OCR Correction</resp>
</respStmt>
<respStmt>
<name xml:id="GRPL">GRPL</name>
<resp>OCR Correction</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Divisio textus</title>
<date when="2019-07-12">July 12, 2019</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness/>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2019-07-12" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="bb-d4e32855">
<head xml:id="bb-d4e32855-Hd1e108">Divisio textus</head>
<p xml:id="bb-d4e32855-d1e111">Haec est ultima pars totalis partis, in qua agit <name ref="#Lombard">Magister</name> de
sacramentis. In hac enim parte ultimo agitur de sacramento Matrimonii ; et quoniam tunc
unaquaeque res perfecte cognoscitur, quando cognoscitur secundum quadruplex genus causae :
ideo pars ista habet quatuor partes : In prima agit de Matrimonio secundum causam
formalem. In secunda secundum causam efficientem, infra, distinctione proxima : Post hoc
advertendum est, quid sit coniugium. In tertia secundum causam finalem, infra,
distinctione trigesima prima : Post haec de bonis coniugii. In quarta secundum causam
materialem, quae est personarum legitimitas ; haec enim est dispositio a parte
suscipientis ; et per oppositum agit de illegitimitate, et hoc agit infra, distinctione
trigesima quarta : Nunc superest attendere, quae personae etc.</p>
<p xml:id="bb-d4e32855-d1e117">Prima pars, in qua determinat de Matrimonio secundum causam formalem, habet duas : quia
enim Matrimonio formaliter convenit sacramentum et signum, et signum sacramentale duo in
se continet, secundum quod tale signum significat divinam institutionem et naturalem
repraesentationem : ideo pars ista hbet duas. In prima agit de Matrimonii institutione. In
secunda de repraesentatione sive aptatione signi ad signatum, et hoc ibi : Cum igitur
coniugium sacramentum sit.</p>
<p xml:id="bb-d4e32855-d1e120">Prima pars habet tres partes. In prima determinat institutionis tempus. In secunda modum,
ibi : Prima institutio habuit praeceptum. In tertia removet quoddam dubium quod habet ex
praedictis ortum, ibi : Fuerunt autem nonnulli haeretici.</p>
<p xml:id="bb-d4e32855-d1e123">Cum igitur coniugium sacramentum sit. Haec est secunda pars, in qua post institutionem
agit de significatione, et habet haec pars tres particulas. In prima determinat quid sit
in hoc sacramento signum et quid signatum tantum et, quid signatum et signum, ex quibus
intelligitur unicum fieri sacramentum sive integrari. In secunda ex verbis suis introducit
dubium, ibi : Inde est, quod quidam doctorum. In tertia vero dissolvit, ibi : Hoc si
secundum superficiem. Et ita in duobus est continentia huius distinctionis, scilicet in
huius sacramenti institutione et in sacramenti constitutione sive integratione.</p>
</div>
</body>
</text>
</TEI>