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bb-d4e39822.xml
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bb-d4e39822.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Quaestio 2</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder; OCR Correction</resp>
</respStmt>
<respStmt>
<name xml:id="GRPL">GRPL</name>
<resp>OCR Correction</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Quaestio 2</title>
<date when="2019-07-12">July 12, 2019</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<witness/>
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<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2019-07-12" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="bb-d4e39822">
<head xml:id="bb-d4e39822-Hd1e108">Quaestio 2</head>
<head xml:id="bb-d4e39822-Hd1e111" type="question-title">Utrum defectus aetatis impediat contractionem sponsalium.</head>
<p xml:id="bb-d4e39822-d1e114">Secundo quaeritur, utrum defectus aetatis impediat contractionem sponsalium.</p>
<div xml:id="bb-d4e39822-Dd1e117" type="rationes-principales">
<head xml:id="bb-d4e39822-Hd1e119">Rationes principales</head>
<p xml:id="bb-d4e39822-d1e122">Et quod sic, videtur : Quia sponsalia de necessitate obligant ad Matrimonium ; sed
Matrimonium non contrahitur nisi propria voluntate : ergo sponsalia non contrahuntur
nisi placeant sponso et sponsae. Sed non habent usum rationis nisi in determinata aetate
: ergo etc.</p>
<p xml:id="bb-d4e39822-d1e125">Item, iura canonica dicunt sicut patet Extra, De desponsatione impuberum, per totum,
quod qui contrahunt sponsalia ante septennium nihil faciunt : ergo etc.</p>
<p xml:id="bb-d4e39822-d1e128">Contra : In sacramento Baptismi obligatur parvulus per alium ad renuntiandum saeculo et
ad contrahendum matrimonium cum Deo. Ergo pari ratione possunt parvuli per alios ad
Matrimonium obligari.</p>
<p xml:id="bb-d4e39822-d1e131">Item, ubi deficit fides propria, succurrit fides parentum : ergo pari ratione, ubi
deficit discretio parvulorum, supplet discretio parentum, et sic etc.</p>
<p xml:id="bb-d4e39822-d1e135">Item, quaeritur : quare tempus septennii est determinatum ad sponsalia contrahenda ? Et
videtur quod non sit conveniens, quia quod ante non possunt contrahi, aut hoc est
propter defectum discretionis aut locutionis. Si discretionis, sed etiam tunc discretio
deficit. Si locutionis, sed ante sciunt parvuli loqui : ergo etc.</p>
</div>
<div xml:id="bb-d4e39822-Dd1e139">
<head xml:id="bb-d4e39822-Hd1e141">Conclusio</head>
<head xml:id="bb-d4e39822-Hd1e144" type="question-title">Sponsalia de iure non possunt contrahi ante septimum
annum</head>
<p xml:id="bb-d4e39822-d1e147">Respondeo : Dicendum quod sponsalia de iure non possunt contrahi ante septimum annum,
et si contrahantur de facto, nihil fit ; permittitur tamen ipsum nihil in re, quod est
aliquid in spe, propter bonum pacis.</p>
<p xml:id="bb-d4e39822-d1e150">Ratio temporis haec est, quia, sicut non possunt aliqui Matrimonium contrahere nisi
proprio consensu et proprio signo exprimente consensum, sic non possunt ad Matrimonium
obligari nisi placeat et complacentiam verbo vel signo exprimant ; et quia ut frequenter
ab illo tempore incipiunt intelligere quae dicunt, et loqui secundum proprium affectum :
ideo ex tunc incipiunt valere.</p>
</div>
<div xml:id="bb-d4e39822-Dd1e155">
<head xml:id="bb-d4e39822-Hd1e157">Ad rationes</head>
<p xml:id="bb-d4e39822-d1e160">Ex his patent obiecta, quia non est simile de obligatione Matrimonii et sacramento
Baptismi quia illa est necessaria ad salutem ; ideo merito per alium subvenitur
aegroto.</p>
<p xml:id="bb-d4e39822-d1e163">Patet etiam ratio temporis, quia, quamvis non sit plena discretio ad discernendum bonum
a malo in eis, tamen est discretio ad intelligendum quod dicitur et respondendum quod
libeat vel non libeat.</p>
<p xml:id="bb-d4e39822-d1e166">Ad illud ergo quod obicitur de sacramento Baptismi, patet responsio quod non est
simile, sicut saepe dictum est, propter hoc quod est contra originale, quod non est per
voluntatem perpetratum ; et ulterius, in Baptismo non obligatur parvulus nisi ad ea ad
quae tenetur de iure naturali : unde non est ibi votum nisi valde large. Et si tu
obicias, quod parvulus potest obligari ubi est bonum suum, dicendum quod verum est in
possessionibus ; sed in Matrimonio, ubi est servitus corporis et debet esse mutuus amor,
decrevit Deus ut nullus possit nec debeat nisi propria voluntate obligari. Est enim ibi
quoddam mirabile, quia homo invenit in muliere aliquam complacentiam quam nunquam posset
in alia invenire, ut dicunt experti.</p>
</div>
</div>
</body>
</text>
</TEI>