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bb-d4e47157.xml
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bb-d4e47157.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Quaestio 3</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder; OCR Correction</resp>
</respStmt>
<respStmt>
<name xml:id="GRPL">GRPL</name>
<resp>OCR Correction</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Quaestio 3</title>
<date when="2019-07-12">July 12, 2019</date>
</edition>
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<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<front>
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<body>
<div xml:id="bb-d4e47157">
<head xml:id="bb-d4e47157-Hd1e108">Quaestio 3</head>
<head xml:id="bb-d4e47157-Hd1e111" type="question-title">Utrum animae aliquando exeant a suis receptaculis.</head>
<p xml:id="bb-d4e47157-d1e114">Tertio quaeritur, utrum animae a suis receptaculis aliquando exeant.</p>
<div xml:id="bb-d4e47157-Dd1e117" type="rationes-principales">
<head xml:id="bb-d4e47157-Hd1e119">Rationes principales</head>
<p xml:id="bb-d4e47157-d1e122">Et quod non, videtur. Psalmus [26, 4] : <quote xml:id="bb-d4e47157-Qd1e124" source="http://scta.info/resource/ps26_4">Ut inhabitem in domo
Domini</quote>.</p>
<p xml:id="bb-d4e47157-d1e128">Item, de malis specialiter, Iob 7, 9 : <quote xml:id="bb-d4e47157-Qd1e130" source="http://scta.info/resource/iob7_9">Qui descendit ad inferos
non ascendet</quote>.</p>
<p xml:id="bb-d4e47157-d1e134">Item, aut locus aliquid facit aut nihil. Si nihil, ergo non videtur ratio quare magis
sint in loco determinato ; si aliquid, ergo, si bonorum gloria non debet minui nec
malorum poena, ergo nunquam possunt nec debent egredi.</p>
<p xml:id="bb-d4e47157-d1e137">Item, nos non possumus locum nostrum mutare quin mutemus et statum ; unde quando
morimur, non sumus in statu merendi : ergo nec illi ; sed eorum status est immutabilis :
ergo et locus.</p>
<p xml:id="bb-d4e47157-d1e141">Contra : Sancti multos visitant et multis apparent, sicut patet in vitis Sanctorum :
ergo si vera est apparitio, videtur quod sint ubi apparent ; sed non simul in caelo et
in terra : ergo quandoque recedunt a suis habitaculis.</p>
<p xml:id="bb-d4e47157-d1e144">Item, daemones sunt circa nos et nos exercent, qui tamen sunt digni maiori poena quam
animae : ergo si illi, multo fortius et animae possunt circa nos esse.</p>
<p xml:id="bb-d4e47157-d1e147">Item, constat quod resurrectio erit et iudicium omnium simul : ergo necesse est quod
tam beatae quam damnatae veniant ad corpora et ad locum communem.</p>
<p xml:id="bb-d4e47157-d1e150">Item, Deus ubique est aequaliter, ergo anima ubique potest aequaliter frui Deo : ergo,
si beatitudo est fruitio, potest beata anima ire quo vult : ergo pari ratione et
damnata.</p>
<p xml:id="bb-d4e47157-d1e153">Item, <name ref="#GregoryGreat">Gregorius</name>, in Dialogo, narrat de suscitatione
aliquorum, quorum animae erant in paradiso et in inferno : ergo etc.</p>
</div>
<div xml:id="bb-d4e47157-Dd1e160">
<head xml:id="bb-d4e47157-Hd1e162">Conclusio</head>
<head xml:id="bb-d4e47157-Hd1e165" type="question-title">Beatorum animae ante diem iudicii aliquando ad tempus locum
mutare possunt, non vero damnati</head>
<p xml:id="bb-d4e47157-d1e168">Respondeo : Dicendum quod huiusmodi receptacula aliquibus dantur secundum Dei consilium
et causas superiores, aliquibus secundum sententiam et causas inferiores. Hi secundi
possunt mutatione divinae sententiae ad preces Sanctorum de huiusmodi locis revocari ;
et sicut mutant statum, ita et locum. Primi vero, qui secundum causas immutabiles
huiusmodi locis deputati sunt, non exibunt finaliter ; possibile est tamen eos exire ad
tempus. Sed exitus ad tempus aut est ad recipiendam completam remunerationem, et sic
boni et mali exibunt in die iudicii ; aut ad perficiendam aliquam operationem, et sic
exeunt Beati, nunquam tamen damnati. Et ratio huius est, quia Beati possunt iuvare nos
revocando, docendo, confortando, liberando ; sed damnati sunt ligati ad omne opus.
Rursus, poena deperidet a loco, et gloria non, quia est a Deo, qui ubique est.
Concedendae ergo sunt rationes probantes quod boni aliquando loca receptionis suae
mutant.</p>
</div>
<div xml:id="bb-d4e47157-Dd1e173">
<head xml:id="bb-d4e47157-Hd1e175">Ad rationes</head>
<p xml:id="bb-d4e47157-d1e178">Ad illud quod obicitur de malis per simile de daemonibus, dicendum quod non est simile,
quia isti habent operationem aliquam ad nos exercendos : et ideo non sunt ligati nec
penitus damnati, quia adhuc sunt in statu demerendi quantum ad vim administrativam.</p>
<p xml:id="bb-d4e47157-d1e181">1-2. Ad illud quod obicitur, quod non exeunt, verum est finaliter : illi qui per
sententiam definitivam sunt damnati.</p>
<p xml:id="bb-d4e47157-d1e184">Ad illud quod obicitur, quid facit, dico quod in bonis tantum ad congruentiam, in malis
amplius, quia auget poenam ; et ideo isti non exeunt ut illi.</p>
<p xml:id="bb-d4e47157-d1e187">Ad aliud patet responsio, quia non est nobis possibile in caelum ire, sed in caelo
entibus possibile est ad terram venire, quia anima liberior, quia exuta, et potentior,
quia beata ; mali vero non possunt, quia non sinuntur.</p>
</div>
</div>
</body>
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