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bb-d4e51057.xml
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bb-d4e51057.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Quaestio 2</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder; OCR Correction</resp>
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<name xml:id="GRPL">GRPL</name>
<resp>OCR Correction</resp>
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<title>Quaestio 2</title>
<date when="2019-07-12">July 12, 2019</date>
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<div xml:id="bb-d4e51057">
<head xml:id="bb-d4e51057-Hd1e108">Quaestio 2</head>
<head xml:id="bb-d4e51057-Hd1e111" type="question-title">Utrum gloria corporis sit a gloria animae originaliter</head>
<p xml:id="bb-d4e51057-d1e114">Secundo quaeritur de origine beatitudinis sive gloriae corporis, utrum sit a gloria
animae originaliter.</p>
<div xml:id="bb-d4e51057-Dd1e117" type="rationes-principales">
<head xml:id="bb-d4e51057-Hd1e119">Rationes principales</head>
<p xml:id="bb-d4e51057-d1e122">Et quod sic, videtur : Dionysius, Ad Dioscorum : <quote xml:id="bb-d4e51057-Qd1e124">Beatitudo non est corporum, sed
ab animabus redundat in corpora</quote>. Item, gloria inest corpori per
resurrectionem, et resurredio per unionem animae : ergo ab anima inest corpori
gloria.</p>
<p xml:id="bb-d4e51057-d1e128">Item, specialius videtur quoad impassibilitatem, quia, ut dicit Philosophus, <quote xml:id="bb-d4e51057-Qd1e130" source="http://scta.info/resource/aristda-l1">egrediente anima, exspirat et marcescit
corpus</quote>. Ergo quod sit incorruptibile, hoc non habet nisi ab anima. Si dicas
quod loquitur secundum statum istum, hoc non solvit, quia, sicut anima nunc continet
corpus, ita et tunc ; unde <name ref="#Augustine">Augustinus</name>, De vera religione :
Corpus non habebit stabilitatem nisi per animam, haec per Deum.</p>
<p xml:id="bb-d4e51057-d1e137">Item, de spiritualitate videtur, quia super illud I ad Corinthios 15, 45 : <quote xml:id="bb-d4e51057-Qd1e139" source="http://scta.info/resource/Icor15_45">Novissimus Adam in spiritum vivificantem</quote>, Glossa :
<quote xml:id="bb-d4e51057-Qd1e142">Quia spiritus perfecte adhaeret Deo, sic vivificat, ut corpus spirituale
efficiat</quote>. Ergo manifestum etc.</p>
<p xml:id="bb-d4e51057-d1e146">Contra : Quandocumque aliquid est alicuius origo per redundantiam, similitudo est
utrobique et univocatio ; sed claritas corporis et spiritus sunt claritates aequivoce :
ergo haec non redundat in illam.</p>
<p xml:id="bb-d4e51057-d1e150">Item, omne quod est ab alio per redundantiam, illo separato, iam non inest : ergo, si
anima separaretur a corpore, corpus fieret obscurum ; quod videtur inconveniens
dicere.</p>
<p xml:id="bb-d4e51057-d1e153">Item, quod habet totaliter esse per redundantiam ab aliquo, illi coniunctum participat
proprietates illas sine aliqua immutatione ex parte sui. Ergo, si anima gloriosa
uniretur modo corpori passibili, ipsum faceret impassibile ; sed hoc non potest stare,
quia quod de passibili per naturam fiat impassibile, est a virtute infinita : ergo non
ab anima.</p>
<p xml:id="bb-d4e51057-d1e156">Item, anima Christi summe erat gloriosa et corpus summe passibile, ergo et habens alios
defectus : ergo et huiusmodi defectus non privantur per gloriam animae, sed per
qualitatem absolutam corporis : ergo etc.</p>
</div>
<div xml:id="bb-d4e51057-Dd1e160">
<head xml:id="bb-d4e51057-Hd1e162">Conclusio</head>
<head xml:id="bb-d4e51057-Hd1e165" type="question-title">Gloria corporis quoad dispositiones, quae sutn qualitates
absolutae ipsius corporis, est a Deo corpus reformante, quoad consummationem est per
influentiam animae gloriosae</head>
<p xml:id="bb-d4e51057-d1e168">Respondeo : Dicendum quod est loqui de dotibus corporis, in quibus eius glorificatio
consistit, vel quantum ad dispositionem vel quantum ad consummationem. Si quantum ad
dispositionem, sic dico quod dicunt dispositiones quae sunt qualitates absolutae ipsius
corporis, quae dantur sibi a Deo in eius reformatione. Si quantum ad consummationem, sic
dico quod sunt a gloria animae sive ab anima gloriosa. Unde sicut in praesenti anima in
corpus influit, et per illam influentiam corpus est coloratius, corpus est durabilius,
corpus est virtuosius et agilius quam cum anima separatur, similiter dico in proposito,
suo modo, quod anima gloriosa influens in corpus omnes dotes istas, ad quas
dispositiones habebat, per sui reformationem perficit et consummat. Unde credo, quodsi
corpus separaretur, quod etsi esset clarum et impassibile, non tamen ita ut nunc.</p>
<p xml:id="bb-d4e51057-d1e171">Ex his patent obiecta ad utramque partem. Nam primae rationes ostendunt quod sunt in
corpore per influentiam ; quod quidem verum est quantum ad consummationem. Secundae
rationes ostendunt quod non sunt totaliter in corpore per reundantiam a gloria animae ;
et hoc quidem verum est : praeexigitur enim quod a Deo reformetur habile et per
influentiam animae illa habilitas consummetur.</p>
<p xml:id="bb-d4e51057-d1e174">Ad illud quod obicitur de spiritualitate, dicendum quod verum est, ubi agens et patiens
communicant in materia ; sed non est ita in anima et corpore ; unde anima, immobilis
existens, per influentiam causat motum in corpore : sic et in aliis proprietatibus,
sicut dicitur calor animalis sive ab anima.</p>
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