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bb-d4e7075.xml
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bb-d4e7075.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Quaestio 2</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder; OCR Correction</resp>
</respStmt>
<respStmt>
<name xml:id="GRPL">GRPL</name>
<resp>OCR Correction</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Quaestio 2</title>
<date when="2019-07-12">July 12, 2019</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<change when="2019-07-12" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
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<body>
<div xml:id="bb-d4e7075">
<head xml:id="bb-d4e7075-Hd1e108">Quaestio 2</head>
<head xml:id="bb-d4e7075-Hd1e111" type="question-title">Utrum sanctificatus in utero debeat baptizari.</head>
<p xml:id="bb-d4e7075-d1e114">Secundo quaeritur circa hoc, utrum sanctificatus in utero debeat baptizari, cum natus
est.</p>
<div xml:id="bb-d4e7075-Dd1e117" type="rationes-principales">
<p xml:id="bb-d4e7075-d1e119">Et quod sic videtur : Quia talis per sanctificationem non habet characterem, sed debet
signo Christi consignari, quod fit in Baptismo : ergo debet baptizari.</p>
<p xml:id="bb-d4e7075-d1e122">Item, baptizati baptismo flaminis baptizantur aqua et tenentur baptizari, ut patet de
Cornelio, <ref xml:id="bb-d4e7075-Rd1e124" target="http://scta.info/resource/act10_22">Actuum 10, 22</ref> ; sed sanctificari non est aliud quam
gratiam Spiritus Sancti recipere : ergo sanctificati tenentur baptizari.</p>
<p xml:id="bb-d4e7075-d1e128">Item, nullus quantucumque magnus absolvitur a divino mandato ; sed Dominus mandatum
dedit de suscipiendo Baptismum : ergo ita tenetur ad hoc sanctificatus ut alius.</p>
<p xml:id="bb-d4e7075-d1e131">Sed contra : Vigor singularis privilegii semper transcendit beneficium commune : ergo
in sanctificatione datur gratia curans sicut in Baptismo, et maior et efficacior ; sed
ordo non est a maiori perfectione ad minorem, sed e converso : ergo sanctificatus non
tenetur baptizari.</p>
<p xml:id="bb-d4e7075-d1e134">Item, si sanctificatus baptizatur, videtur quod sit vanitas, quia quod potest
sufficienter fieri per unum, frustra fit per duo in natura : ergo, si natura non facit
frustra , multo minus nec gratia ; sed gratia sanctificans sufficit ad curationem,
alioquin Deus agit imperfecte : ergo etc.</p>
<p xml:id="bb-d4e7075-d1e138">Item, videtur quod sit ibi contemptus, quia qui baptizatus est, si iterum baptizetur,
facit contumeliam sacramento, quia primum remedium reputat insufficiens. Ergo pari
ratione qui baptizatur post sanctificationem iniuriatur sanctificationi.</p>
</div>
<div xml:id="bb-d4e7075-Dd1e142">
<head xml:id="bb-d4e7075-Hd1e144">Conclusio</head>
<head xml:id="bb-d4e7075-Hd1e147" type="question-title">Sanctificatus in utero debet baptizari</head>
<p xml:id="bb-d4e7075-d1e150">Respondeo : Dicendum quod sanctificatus baptizari debet Baptismo aquae sicut baptizatus
baptismo flaminis. Et est ratio triplex : prima propter bonum obedientiae, quia Deus
praecipit ut omnes qui nascuntur renascantur aqua ; secunda propter humilitatem, quia
debet se reputare peccatorem et indigere Christi redemptione ; tertia propter unitatem,
ut ab aliis membris Christi non discordet. Non ergo baptizatur propter hoc quod
sanctificatio non sufficiat, sed propter rationes praedictas. Propter quarum exempla
danda Christus fuit circumcisus : ut scilicet obediret Legi, subiecit se signo
peccatoris, quo non ipse se peccatorem, sed alios se peccatores profiteri doceret :
postremo, ut Patribus non esset dissimilis.</p>
<p xml:id="bb-d4e7075-d1e153">Patet igitur responsio, quod sanctificatus non recipit Baptismum in remedium - quod si
faceret, esset inordinatio, vanitas et contemptus - sed in signaculum, quod habet tria
bona coniuncta, scilicet obedientiam, humilitatem et unitatem quantum ad unitatem
characteris.</p>
</div>
<div xml:id="bb-d4e7075-Dd1e158">
<head xml:id="bb-d4e7075-Hd1e160">Ad rationes</head>
<p xml:id="bb-d4e7075-d1e163">Ad illud ergo quod obicitur, quod sanctificatio transcendit, dicendum quod, quamvis hoc
verum sit quantum ad gratiam, quae delet culpam et habilitat ad bonum, tamen non
transcendit quantum ad characterem, quia illum non imprimit ; et ideo ratione illius
adhuc Baptismus debet recipi.</p>
<p xml:id="bb-d4e7075-d1e166">Ad illud quod obicitur, quod superfluit, patet responsio, quia non recipit ad idem ad
quod praecessit sanctificatio.</p>
<p xml:id="bb-d4e7075-d1e169">Ad illud quod obicitur, quod rebaptizatus iniuriatur Baptismo, dicendum quod hoc verum
est, quia iterat idem remedium et ad idem ; non sic est in proposito. Et sic patet
totum.</p>
</div>
</div>
</body>
</text>
</TEI>