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bb-l1d18a1q6.xml
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<titleStmt>
<title>I, Distinctio 18, A. 1, Q. 6</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
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<title>I, Distinctio 18, A. 1, Q. 6</title>
<date when="2017-12-09">December 09, 2017</date>
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<authority>SCTA</authority>
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<witness xml:id="Qa" n="Quaracchi1882">Quaracchi 1882, Volume 1</witness>
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<div xml:id="bb-l1d18a1q6">
<head xml:id="bb-l1d18a1q6-Hd1e97">I, Distinctio 18, A. 1, Q. 6</head>
<head xml:id="bb-l1d18a1q6-Hd1e100" type="question-title">Utrum spiritus sanctus ratione donabilitatis dici possit Spiritus noster</head>
<p xml:id="bb-l1d18a1q6-d1e103">Sfxto i'l iiltiiMo iiii.ienliir. utruin nUioiii' (loiia-
liilitalis ilir;iliii' Siiirilii,\ iioxlcr. Et qiiotl sic vidotiir:</p>
<p xml:id="bb-l1d18a1q6-d1e106">I. (>uia //().v/(v {lioit possessioiiem; sed iios iion
tomoi.io.liabeiiiiis ' ;ilii|iiiil ilivinum iiisi per largitionem et
(loiiationein : erco (â– niii Spiiilus saiictns dical quid
iliviiniiii. i|uo(l ilii-itiir //(i.v^r/-, lioc est ratione do-
â– naliilitalis.</p>
<p xml:id="bb-l1d18a1q6-d1e109">± [tein. Iioc eti;iin viiletiir. qiiia - dicitiir Spiri-
lus iiosler. iioii autem dicilnr Filiiis vel Paler iiosler:'
ergo [iropter alicpiaiu pro[>riet:item. quae est in Spiritu
sancto et non in Palce et Firm; sed liaec non est nisi
donaliilil;is: ergo elc.</p>
<p xml:id="bb-l1d18a1q6-d1e113">3. Itein. ;iiiteipi;iiii S|iiriliis .s;iiictiis liabitet in
noliis. noii diciliir nn.^irr: sed iiili;iliit;il per donatio-
nem: ergo diciliir iiii.\irr i;iti(iiie doicihililatis.</p>
<p xml:id="bb-l1d18a1q6-d1e116">C.ontha: I. Si i;ilioiie doii;iliilitatis: ergo cum
oiirosi-doiiabilit;is sit pro|iriel;is [lersoiKilis. non essentialis.
videtiir ' solnin dici de [lersoici Spiritus sancti: hoc
auleiii lalsiiiii. qni;i iliciliir. Dni.s- mster.</p>
<p xml:id="bb-l1d18a1q6-d1e119">2. Item. si r;itioiie il()ii;ibilit^itis: ergo constat,
qiiod iiiiii [ler c(ini|iar;itioiiein ;id (l;iiit(.'iii. sed ad euui
cui ihitur- sed FiliiA.^ ihilns r.si uohi.s'' ('ti;iiii iii;igis
quam S|itiitus s;ilictus: ergo etc.</p>
<p xml:id="bb-l1d18a1q6-d1e122">'â– \. ileiii. si r;iliiiiie don;ibililitis: ergo deliet 0011"
Veiiieiiler ' dici doiuim nostrum.</p>
<p xml:id="bb-l1d18a1q6-d1e125">/i. Ileiii.si i;itioiie doii;iliilit^itis: ergocuiii donabi-
lis sit iiohis ucigis iii (jiiaiilniii .sunciii.s qu;un in quau-
Inm .spiriin.s . inelins delierel ' dici Spiritus sanctns
noster: qiiod l;imeii iion dicilur.</p>
<p xml:id="bb-l1d18a1q6-d1e128">(^Mcieritnr erc(i geiier^ililer . de (jiiihiis [lossit
esiiofe- dici lio.slrr.</p>
<div xml:id="bb-l1d18a1q6-Dd1e132">
<head xml:id="bb-l1d18a1q6-Hd1e134">CONCLUSIO.</head>
<head xml:id="bb-l1d18a1q6-Hd1e137" type="question-title">Pronomen possessivum meus vel noster cum copula
est propriissime de Spiritu sancto ratione donabilitatis et per appropriationem dicitur;
idem pronem sine copula iis tantum adiungitur nominibus divinis,
quae exprimunt respectum ad nos secundum rationem causae vel correlationis.</head>
<p xml:id="bb-l1d18a1q6-d1e140">Hespondho: Dicendum. (|iiod meimi eX noiirwii
(lupliciter possunt " attriliiii ;dicui: vel medianle com- 1«. "'"'"'
po.silioiir. vel ililliirdiiltr.^^s iiirdiuiilr roiiipo.silioiic ,
sic de se pomiiit pro|iri;iiii Iwihiluduieiii cicc;i terini-
nuin. scilicel liahitudiuem y)(m('.v.v/()///,v ", ut ciiiu di-
citur: hoc estmeiiiu: et hoc modo, quia omnis qiii
hahet spiritum Dei. luihel Deum et oinnia qu;ie sunl
Dei, lioc inodo nicum vel iio.strum et luinii^" po-
test dici de omni. quod in Deo est coinmuniter. sed conciii.imi
inagis proprie de Kilio. qui " datus est nohis [ler
incarnationeiu. iiia\iiiie ;iuteni de S|)irilu saiicto. ipii
r.sl pii/iiii.s urlrriiur lirrrdiluli.s '-'. l'nile concedeii-
diim. (|uod r;itioii(' don;ihilitatis [lotest inter alias
[lersonas ratio possidendi appropiiari S[iirilui sahcto.</p>
<p xml:id="bb-l1d18a1q6-d1e143">Potesl eti;im lioc cpiod est iio.slrum attrihui ali- secundns
cui immcdiulc. et sic non dicit hahiludinem" . sed "HbniMs'
ratioiiein liahiludiiiis im[)ort;itae [ler lerininum. cni
nnitur. Sic eiiim nulli miitur. iiisi quod im[iortat
res[ipctmii r.i-pliritr, iit p;it('r iioster vel ineus. vel
impliriir. iil lilier iiieii.s". iil esl possessio niea.</p>
<p xml:id="bb-l1d18a1q6-d1e146">Secimduiii lioc iiol^iiidum . qiiod noii dicituc
â– incu.s- vel noxler de aiiquo nisi seciiiKiiiin iilud iio-
men, secnndum quod dicitur hoc fsse hwius; hoc I
autmn esse. huius potest dici secundum triplicem ;
Tripiex ha- lialjitudinem: iinl infonnationis , ut alLedo Petri; el |
hanc lialiitudinem important nomina. quae signiticant '
in alistractione,- et quia nilul divinum comparatiu' ad
nos secunduiii liabitudinem infoirnationis, ideo non
polest dici de nominibus abstractivis ' noster: ideo 1
iion dicitur deitas nostra nec aeternitas nostr.a. I
</p>
<p xml:id="bb-l1d18a1q6-d1e150">
Potest etiam secundo dici hoc esse huius secun- :
dum liabitudiuem causalilatis; et hanc habiludinem :
important noinina, quae dicunt actum, ut creator;
et quia hanc habitudinem omiiino liabent divina ad
^oncinsios. iios, pene ' de omnibus taliluis nominibiis dicitur |
nostram. 1
</p>
<p xml:id="bb-l1d18a1q6-d1e153">Potest tilmu terlio iiiodo dici ^ hoc cs.tr lntiiis \
seeundum habitudinem correlatiotm ; et h.inc li.iln-
tudinem important nomina relativa. Seil ii.icc sinil !
dupliciler": quia quaedam dicuiit respectuiii personae
ad personani, quaedam aiilein respecturn ad crea-
turam.lle. his quae dicunt respectum ad personam , coiidusi.
non dicitur mev~s vel noster. De liis autem quae ad
nos, ut domiuus, magister. recte dicitur noster. â–
</p>
<p xml:id="bb-l1d18a1q6-d1e156">Uicendum ei'go, quod (lonahi.litas quantuni ad KpiiogM,
istum ' modum dicendi nostrum nihil facit, sicnt
proljant rationes secundo inductae; sed lioc facit n'-
spectus, quia spiritus dicit respectuni ad illiiiii ciii
inspiratur, et hoc sumus nos; ideo dicitiir spirilus
nosler. Siuiiliter Deus, quia imponitur ab actu, qiiem
habet circa nos. iit dicit Damascenus '; ideo dicitur
Deus noster.</p>
<p xml:id="bb-l1d18a1q6-d1e159">Est ergo regula, quod de his dicilur imtei',M
quae dicunt respectum ad nos secundum habitudi-
nem causalikitis vel correlulionis: et sic patent
(iiiinia obiecta.</p>
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