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bb-l1d24not.xml
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bb-l1d24not.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, Distinctio 24, Notanda</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev"> <title>I, Distinctio 24, Notanda</title> <date when="2017-12-23">December 23, 2017</date> </edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0">Creative Commons Attribution 4.0 International</ref> </p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qa" n="Quaracchi1882">Quaracchi 1882, Volume 1</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2017-12-23" status="draft" n="0.0.0"> <p>Created file for the first time.</p>
</change>
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</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="bb-l1d24not">
<head xml:id="bb-l1d24not-Hd1e97">I, Distinctio 24, Notanda</head>
<p xml:id="bb-l1d24not-d1e100">In parte ista circa litteram est notandum super hoc quod dicit: Cum dicimus, plures esse
perso- nas, singularitatem atque solitudinem excludimus; [."ni-quia'' in divinis recipimus
unitatem, non singula- s" ritatem nec solitudinem; quia singularitas exclu- dit
communicabihtatem, solitudo excludit pluralita- tem; et nos ponimus unam essentiam in
pluribus: ideo haec^ non recipimus.</p>
<p xml:id="bb-l1d24not-d1e103">Similiter notandum ex parte pluralitatis , quod ipta-recipimus ista quatuor, scilicet*
alietatem, plurali- tatem, discretionem alque distinctionem ; sed haec quatuor e contrario
non recipimus, scilicet diversita- tem, multiplicitatem , divisionem et separationem.
Ratio autem huius est, quia separatio suppo- Ratioprae-nit divisionem, divisio
mMZZzpfertatemj multiplicitas diversitatem , diversitas autem ponit formae vel na- turae
distinctionem. Et quia in divinis est naturae omuimoda unitas, ideo, cum non recipiatur
diver- sitas, nec aliquod istorum quatuor. E contra discre- tio praesupponit ^
distinctionem, distinctio plurali- tatem , pluralitas alietatem. Alietas autem non tantum
altenditur quantum ad formam , sed etiam quantum ad suppositum '; et quia sunt plures
hypostases, ideo praedicta quatuor in divinis recipiuntur. </p>
<p xml:id="bb-l1d24not-d1e106"> Distinctio autem nominum praedictorum haec Diiierentia est. Nam de primis quatuor
alietas et pluralitas minorum. important distinctionem a parte rei; sed distinctio et
discrelio per comparationem ad nostram cogni- tionem, sed alietas per modum substantiae,
plu- ralitas per modum quantitatis, quamvis non sit ibi vere quantitas. Distinctio autem
et discretio diffe- runt, quia discretio dicitur in comparatione ad vi- sum, sed
distinctio in comparatione ad tactum. </p>
<p xml:id="bb-l1d24not-d1e109"> Alia autem quatuor differunt sic: nam ' diversi- tas attenditur secundum substantiam;
midtiplicitas quantum ad veram quantitatem; divisio quantum ad positionem sive ad
discontinuationem ; sed separatio -Miiei. quantum ad ubi. — Vel aliter : diversitas
quantum ad principium intrinsecum; multiplicitas quantum ad numerum; divisio quantum ° ad
terminum; se- paratio vero attenditur quantum ad medium inter- iectum. </p>
</div>
</body>
</text>
</TEI>