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bb-l1d31p1dubia.xml
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bb-l1d31p1dubia.xml
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<?xml version="1.0" encoding="UTF-8"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>I, Distinctio 31, Pars 1, Dubia</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev"> <title>I, Distinctio 31, Pars 1, Dubia</title> <date when="2017-12-23">December 23, 2017</date> </edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0">Creative Commons Attribution 4.0 International</ref> </p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qa" n="Quaracchi1882">Quaracchi 1882, Volume 1</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
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<change when="2017-12-23" status="draft" n="0.0.0"> <p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="bb-l1d31p1dubia">
<head xml:id="bb-l1d31p1dubia-Hd1e97">I, Distinctio 31, Pars 1, Dubia</head>
<div xml:id="bb-l1d31p1dubia-Dd1e100">
<head xml:id="bb-l1d31p1dubia-Hd1e102">DUB. I.</head>
<p xml:id="bb-l1d31p1dubia-d1e105">In parte ista sunt dubitationes circa litteram et primo dubitatur de situ huius partis,
quia cum supra distinctione decima, nona ' actum est de ae- qualitate, videlur liic
Magister superflue repetere.</p>
<p xml:id="bb-l1d31p1dubia-d1e108">Respondeo: Dicenduin, quod de aequalitate et similitudine est loqui dupliciter ,
scilicet a parte rei, vel a parte nominis. Et primo modo agitur de ae- qualitate et
similitudine in praecedentibus, secundo modo hic.</p>
</div>
<div xml:id="bb-l1d31p1dubia-Dd1e112">
<head xml:id="bb-l1d31p1dubia-Hd1e114">DUB. II</head>
<p xml:id="bb-l1d31p1dubia-d1e117">Item quaeritur de hoc quod dicit, quod nihil est sibi simile. Videtur enim falsum, quia
aliquis differt a se, sicut Socrates senex a se puero: ergo pari ratione aliquid potest
esse simile sibi. — Item , Christus homo est sibi ^ similis, quia nullus est bea- tus,
nisi sit Deo assimilatus; sed Christus est maxime Deo assimilatus: ergo etc.</p>
<p xml:id="bb-l1d31p1dubia-d1e120">Respondeo: Dicendum, quod, sicut differentia Differeniia aliquando notat alietatem
suppositi a supposito, ut tnpiex. ^^^ dicitur: Petrus est alius a Paulo; aliquando alie-
tatem in natu?-a, ut cum dicitur: Christus secundum quod homo differt a se ' Deo ;
ahquando alielatem status a statu, ut Petrus senex differt a se puero: per hunc modum
intelligendum est de similitudine. Quando igitur similis dicit similitudinem suppositi
ad suppositum, non potest idera esse sirailis sibi; quando vero dicit similitudinem
na^Mraead naturam, vel status ad statum, potest idem esse sibi similis, quia haec
concurrunt in eadem persona; et ita intel- ligit Magister.</p>
</div>
<div xml:id="bb-l1d31p1dubia-Dd1e124">
<head xml:id="bb-l1d31p1dubia-Hd1e126">DUB. III.</head>
<p xml:id="bb-l1d31p1dubia-d1e129">Item quaeritur de hoc quod dicit , quod aequa- litas Patris et Filii 7ion est relatio
vel notio, quia statim praedixit, quod simile et aequale est relati- vum: ergo
similitudo est relatio.</p>
<p xml:id="bb-l1d31p1dubia-d1e132">Respondeo: Dicendum, quod Magister intelligit de notione, quae est personae proprietas,
non de rela- tione communiter intellecta. — Vel aliter dicendum , Aiii quod verbum
iMagistri est causaliter intelligendum , sicut patet ex praecedentibus , quia aequalitas
non consistit in proprietatibus personahbus, sed magis in essentialibus, quae supra
ostensae sunt</p>
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</div>
</body>
</text>
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