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bb-l2d13dt.xml
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bb-l2d13dt.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/master/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>II, Distinctio 13, Diviso Textus</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>II, Distinctio 13, Diviso Textus</title>
<date when="2018-03-24">March 24, 2018</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Qb" n="Quaracchi1885">Quaracchi 1885, Volume 2</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2018-03-24" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
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<body>
<div xml:id="bb-l2d13dt">
<head xml:id="bb-l2d13dt-Hd1e99">II, Distinctio 13, Diviso Textus</head>
<p xml:id="bb-l2d13dt-d1e102">Supra egit Magister de proiluctione naturae
quautum ad principiuni materiale; in hac vero
parte intentlil agere de eius completione sive forma-
tione quantum ad principium formale. Et quoniara
duplex est inlbrniatio materiae corporalis, quaedam
generalis , quaedam specialis — generalis per ibr-
inam communem omnibus corporalibus, et haec est
forma lucis; specialis vero per alias formas, sive
elementares sive mixtionis — ideo Magister primo
agit de formatlone sive productione liicis , in hac
scilicet dislinctione. Secundo vero agit de produ-
ctioiie cuiuslibet alterius foriuae corporalis, infra di-
stinctione decima quarta : Dixit quoque Deus , fial
fjrmamentum etc. Vel aliter, ut primo agat de eo
quod est generale principium distinguendi in cor-
poribus ', hoc est de luce; secundo vero de specia-
libus forrais distinguentibus. Primura spectat ad
opus priraae diei. secundura vero ad opera dieruni
consequentiura.</p>
<p xml:id="bb-l2d13dt-d1e105">Dividitur autera pars ista in tres. In prima de-
terminat de lucis productione in se. In secunda, in
coinparatione ad eius ejfectum, scilicet diem, quera
faciebal, ibi: Hic notandum est, quod dies diver-
simode accipitur. In lertia, in coraparatione ad eius
principium, scilicet ad Verbum, per quod liebat, ibi:
Praeterea investigandum est, quomodo accipien-
dum sit etc.</p>
<p xml:id="bb-l2d13dt-d1e108">Prima pars habet tres particulas. In prima de-
terrainat, quando sit lux illa facta, quia ante orania
alia. In secunda, qualis fuerit, ibi: Si quaeritur,
qualis illa lux. In terlia vei'o, ubi posita" fuerit, ibi:
Si autem quaeriMr, ubi facta est lux.</p>
<p xml:id="bb-l2d13dt-d1e111">Similiter secanda pars principalis tres liabet
particulas. In prima determinat de ipso effectii lucis,
sive de die quantum ad spatium. In secunda, quan-
tum ad distinguendi inodum, ibi : Hic esl naturalis
ordo distinctionis dierum. In tertia, quantum ad
complementum , ibi : Solet autem quaeri, quare fa-
ctus est sol^</p>
<p xml:id="bb-l2d13dt-d1e115">Similiter terlia pars, in qua determinat de lu-
cis formatione per comparationem ad suum princi-
pium, quod quidem est Pater operans per Verbum,
habet tres partes. In prima parte explanat, qualiter
intelligendum sit , quod Deus dicendo fecit , ibi :
Praeterea investigandum est etc. In secunda ex-
planat illud quod dicit Scriptura, scilicet Patrem in
Filio et per Filium operari, ibi: Hic quaeri solet,
quomodo accipiendum sit. In tertia vero removet
opinionem haeretici, insinuans, aliam etiam esse ex-
positionem verhi praedicti: et hoc facit ibi: Sed dicit
haereticus , hac ratione posse etc.</p>
</div>
</body>
</text>
</TEI>