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bb-l2d42dt.xml
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bb-l2d42dt.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Divisio textus</title>
<author ref="#Bonaventure">Bonaventure</author>
<respStmt>
<name xml:id="JW">Jeffrey C. Witt</name>
<resp>TEI encoder, OCR correction</resp>
</respStmt>
<respStmt>
<name xml:id="GRPL">GRPL</name>
<resp>OCR correction</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Divisio textus</title>
<date when="2018-03-24">March 24, 2018</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Qb" n="Quaracchi1885">Quaracchi 1885, Volume 2</witness><witness xml:id="H" n="harv265">Harvard, lat ms. 265</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-critical-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/critical.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a critical edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2018-03-24" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on"/>
</front>
<body>
<div xml:id="bb-l2d42dt">
<head xml:id="bb-l2d42dt-Hd1e108">Divisio textus</head>
<p xml:id="bb-l2d42dt-d1e111">Supra ostendit <name ref="#Lombard">Magister</name> qualiter peccatum ortum habeat a voluntate in generali ; in hac vero parte descendit <name ref="#Lombard">Magister</name> ad differentias peccati. Dividitur autem pars ista in partes duas.
In quarum prima descendit <name ref="#Lombard">Magister</name> ad differentias peccati communes.
In secunda vero descendit ad unum peccatum speciale, quod est inter cetera peccatorum genera magis grave et abominabile, ibi : Est praeterea unum genus peccat etc.</p>
<p xml:id="bb-l2d42dt-d1e123">Prima pars, quae spectat ad praesentem distinctionem, tres habet partes, quoniam differentia peccati ad peccatum potest attendi tripliciter : aut quantum ad actum aut quantum ad reatum aut quantum ad peccandi modum.
In prima ergo inquirit <name ref="#Lombard">Magister</name> differentiam inter peccata operis et voluntatis.
In secunda inquirit diferentiam a parte reatus, quae est inter genus peccati originalis et actualis, venialis et mortalis, ibi : Praeterea, quaeri solet etc.
In tertia vero subiungit modos diversos peccandi sive diversa genera peccatorum per modum narrationis, ibi : Modi autem peccatorum varias etc.
</p>
<p xml:id="bb-l2d42dt-d1e129">Prima pars dividitur in duas.
In quarum prima <name ref="#Lombard">Magister</name> movet quaestionem et determinat secundum duplicem opinionem.
In secunda vero respondet obiectionibus, quae impugnare videntur opinionem magis probabilem, ibi : Quibus alii respondent, haec duo diversa etc.</p>
<p xml:id="bb-l2d42dt-d1e135">Similiter secunda pars, in qua inquirit differentias peccatorum quantum ad reatum, duas habet.
In prima quaerit qualiter reatus possit manere, peccato abeunte ; in qua accipitur differentia actualis peccati et originalis quia actuale transit actu et remanet reatu, originale autem e converso.
In secunda vero ostendit quod reatus multipliciter accipitur in Scriptura, videlicet pro obligatione poenae aeternae et poenae temporalis, ex quo accipitur differentia mortalis peccati et venialis, ibi : Reatus in Scriptura multipliciter accipitur.</p>
<p xml:id="bb-l2d42dt-d1e139">Similiter tertia pars duas habet partes.
In quarum prima tangit <name ref="#Lombard">Magister</name> quinque modos dividendi peccata consuetos in Scriptura.
In secunda vero removet dubitationem, quae ortum habet ex una illarum divisionum, ibi : Ex superbia tamen omnia mala oriuntur etc.</p>
</div>
</body>
</text>
</TEI>