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cod-du87us_jsnvu6-d1e1325.xml
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cod-du87us_jsnvu6-d1e1325.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<revisionDesc status="draft">
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<front>
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<pb ed="#L" n="61-r"/>
<cb ed="#L" n="b"/>
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<body>
<div xml:id="jsnvu6-d1e1325"><!-- l1d24prae -->
<head xml:id="jsnvu6-d1e1325-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-d1e1325-d1e103">
<lb ed="#L" n="133"/>DISTINCTIO XXII.
<lb ed="#L" n="134"/>Sententia huius distinctionis in
ge<lb ed="#L" n="135" break="no"/>nerali & speciali.
</p>
<p xml:id="jsnvu6-d1e1325-d1e112">
<lb ed="#L" n="136"/>IC DILIGENTER inquiri oportet.
Supe<lb ed="#L" n="137" break="no"/>rius determinauit magister de diuisione & mul
<lb ed="#L" n="138"/>tiplicitate diuinorum nominum. Hic vero
in<lb ed="#L" n="139" break="no"/>tendit quaerere de nominibus significantibus,
<lb ed="#L" n="140"/>Vvnitatem, & pluralitatem in Deo qualiter
acci<lb ed="#L" n="141" break="no"/>S piantur. Et diuiditur in duas. Primo
determi<lb ed="#L" n="142" break="no"/>nat de istis nominibus secundum se. Secundo determinat de
<lb ed="#L" n="143"/>his in comparatione ad hoc nomen persona. Secunda incipit
<lb ed="#L" n="144"/>ibi in princ. 25. distin. praeterea considerandum est. Prima pars
<lb ed="#L" n="145"/>est praesentis lectionis. Et diuiditur in tres. Primo mouet suam
<lb ed="#L" n="146"/>dubitationem. Secundo soluit & solutionem suam declarat ir
<lb ed="#L" n="147"/>omnibus huiusmodi nominibus. Tertio excludit quandam
ob<lb ed="#L" n="148" break="no"/>iectionem circa determinata. Secunda ibi, hic diligenter.
Ter<lb ed="#L" n="149" break="no"/>tia ibi, sed non est praetermittendum. Haec est sententia
lectio<lb ed="#L" n="150" break="no"/>nis in generali.
</p>
<p xml:id="jsnvu6-d1e1325-d1e147">
<lb ed="#L" n="151"/>
<!--2--> IN SPECIALI vero sic procedit magister &
quaeri<lb ed="#L" n="152" break="no"/>primo cum in diuinis nulla sit diuersitas vel multiplicitas, vel sin
<lb ed="#L" n="153"/>gularitas quid nomina importantia multitudinem & pluralitatem
<lb ed="#L" n="154"/>vel distinctionem in diuinis significent. Si enim vere de Deo
dicun<lb ed="#L" n="155" break="no"/>tur, videntur sua significata in diuinis ponere. Postea responde
<lb ed="#L" n="156"/>& dicit quod significata istorum nominum in diuinis non sunt ad
ponen<lb ed="#L" n="157" break="no"/>dum aliquid. Sed potius ad remouendum aliquid sunt introducta
<lb ed="#L" n="158"/>& hoc declarat. Cum enim dicitur vnus Deus, vel vnus pater,
<!--00188.xml-->
<pb ed="#L" n="61-v"/>
<cb ed="#L" n="a"/>
<lb ed="#L" n="1"/>nulla quantitas vel numerus in Deo ponitur, sed pluralitas, vel
<lb ed="#L" n="2"/>multitudo excluditur. Similiter cum dicitur pluralitas
perso<lb ed="#L" n="3" break="no"/>narum non multitudo ponitur, sed singularitas & solitudo
tol<lb ed="#L" n="4" break="no"/>litur. Item cum dicimus tres personas negamus vnam solam vel
<lb ed="#L" n="5"/>duas ibi simpliciter in nomine trinitatis & distinctionis non
di<lb ed="#L" n="6" break="no"/>uersitatem in Deo ponimus, sed commixtio & confusio remo
<lb ed="#L" n="7"/>uetur. Vitimo opponit per Isid. quod trinitas potest dici
multi<lb ed="#L" n="8" break="no"/>pliciter. Et soluit dicens quod Isidorus nomine multiplicitatis non
<lb ed="#L" n="9"/>diuersitatem. sed numerum personarum vult intelligi. Et in hoc
<lb ed="#L" n="10"/>terminatur sententia in speciali.
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