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cod-du87us_jsnvu6-d1e1478.xml
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cod-du87us_jsnvu6-d1e1478.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<body>
<div xml:id="jsnvu6-d1e1478"><!-- l1d29prae -->
<head xml:id="jsnvu6-d1e1478-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-d1e1478-d1e103">
<lb ed="#L" n="28"/>DISTINCTIO XXI.
<lb ed="#L" n="29"/>Sententia huius distinctionis in
ge<lb ed="#L" n="30" break="no"/>nerali & speciali.
</p>
<p xml:id="jsnvu6-d1e1478-d1e112">
<lb ed="#L" n="31"/>TPAABTEREA aliud nomen &c.
Su<lb ed="#L" n="32" break="no"/>perius magister deter minauit de
innascibili<lb ed="#L" n="33" break="no"/>tate quae est proprietas personae non persona.
<lb ed="#L" n="34"/>lis. Hic vero determinat de alia proprietate,
<lb ed="#L" n="35"/>scilicet de notione quae non est proprietas per
<lb ed="#L" n="36"/>sonae quia vni tantum personae non conuenit nec
<lb ed="#L" n="37"/>proprietas personalis, quia nullam personam constituit, scilice
<lb ed="#L" n="38"/>de communi spiratione quae designatur cum dicitur pater & fi
<lb ed="#L" n="39"/>lius sunt vnum principium spiritus sancti. Et diuiditur ista pars
<lb ed="#L" n="40"/>in duas. Primon enim ostendit quomodo nomen principij de Dec
<lb ed="#L" n="41"/>dicatur. Et quia Deus dicitur principium quandoque ex
tem<lb ed="#L" n="42" break="no"/>pore quandoque ab aeterno. Ideo secundo ostendit qualiter
ali<lb ed="#L" n="43" break="no"/>quid de Deo dici potest ex tempore. Secunda incipit, In princ. 30
<lb ed="#L" n="44"/>dist. ibi dicunt quaedam. Prima est praesentis lectionis. Et diui
<lb ed="#L" n="45"/>ditur in duas, primo inqurit quot modis dicatur Deus esse prin
<lb ed="#L" n="46"/>ipium. Secundo prosequitur diuisionis partes. Secunda incipit
<lb ed="#L" n="47"/>ibi, Et pater ab aeterno: Et diuiditur in duas. Primo ostendi
<lb ed="#L" n="48"/>qualiter Deus dicatur principium creaturae: Secundo qualiter
<lb ed="#L" n="49"/>vna persona dicatur principium alterius. Secunda ibi, Deinde in
<lb ed="#L" n="50"/>eodem. Haec secunda diuiditur in duas. Primo ostendit quod pate
<lb ed="#L" n="51"/>dicitur esse principium filij, & pater & filius spiritus sancti esse
<lb ed="#L" n="52"/>principium, non tamen essentiale, sed notionale. Secundo
osten<lb ed="#L" n="53" break="no"/>dit qua notione pater dicatur esse principium filiae, & pater &
<lb ed="#L" n="54"/>filius spiritus sancti sint principium. Secunda incipit ibi, qua igi
<lb ed="#L" n="55"/>tur notione, & haec est diuisio praesentis lectionis in generali
</p>
<p xml:id="jsnvu6-d1e1478-d1e169">
<lb ed="#L" n="56"/>IN SPECIALI sic procedit magister. Et proponitae
<lb ed="#L" n="57"/>principij nomen dicitur relatiue in diuinis, importat enim
re<lb ed="#L" n="58" break="no"/>lationem ad creaturas vel relationem personarum adinuicem
<lb ed="#L" n="59"/>Deinde dicit quod quaelibet persona & tota trinitas dicitur
prin<lb ed="#L" n="60" break="no"/>cipium creaturarum & eorum quae naturaliter esse habent, non
<lb ed="#L" n="61"/>autem peccatorum quae naturam viciant, & hoc ratione
crea<lb ed="#L" n="62" break="no"/>tionis propter quam creationem relatio intelligitur inter Deum
<lb ed="#L" n="63"/>& creaturas. Sunt enim omnes personae vnum principium respi
<lb ed="#L" n="64"/>ctu creaturae. Et hoc ex tempore non ab aeterno. Postea dici
<lb ed="#L" n="65"/>persona est principium alterius, pater enim est principium
<lb ed="#L" n="66"/>flij, quia ipsum genuit, & pater & filius sunt principium
spiri<lb ed="#L" n="67" break="no"/>tus sancti, quia ab eis procedit. Sunt autem pater & filius vnum
<lb ed="#L" n="68"/>principium spiritus sancti, dicitur autem vna persona principii
<lb ed="#L" n="69"/>alterius non ex tempore, sed ab aeterno: Non essentraliter, sed
<lb ed="#L" n="70"/>notionaliter respectu alterius. Vltimo dicit qua notione vna
<lb ed="#L" n="71"/>persona dicitur principium alterius, quia pater eadem notioni
<lb ed="#L" n="72"/>est principium filij qua ipse est pater, scilicet generatione actiua
<lb ed="#L" n="73"/>Similiter pater & filius vna & eadem notione sunt principium
<lb ed="#L" n="74"/>spiritus sancti, quia non prius procedit ab vna persona, quam
<lb ed="#L" n="75"/>ab alia. Illa autem notio non erat nominata tempore magistri
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