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cod-du87us_jsnvu6-d1e1594.xml
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cod-du87us_jsnvu6-d1e1594.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
</edition>
</editionStmt>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<body>
<div xml:id="jsnvu6-d1e1594"><!-- l1d32prae -->
<head xml:id="jsnvu6-d1e1594-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-d1e1594-d1e103">
<lb ed="#L" n="10"/>Sententia huius distinctionis XXXII.
<lb ed="#L" n="11"/>in generali & speciali.
</p>
<p xml:id="jsnvu6-d1e1594-d1e110">
<lb ed="#L" n="12"/>HIc oritur quaestio. Superius determinauit magi
<lb ed="#L" n="13"/>ster de propriis & appropriatis personarum. Hi.
<lb ed="#L" n="14"/>vero inquirit qualiter personae diuinae comparan
<lb ed="#L" n="15"/>tur adinuicem secundum appropriata & propria.
<lb ed="#L" n="16"/>Et diuiditur in tres. Primo ostendit qualiter
con<lb ed="#L" n="17" break="no"/>parantur secundum proprium & appropriatum spiritussancti.
<lb ed="#L" n="18"/>Secundo qualiter secundum appropriatum filij. Tertio
quo<lb ed="#L" n="19" break="no"/>modo comparantur secundum vtrumque simul, scilicet de vno pe
<lb ed="#L" n="20"/>comparationem ad alterum. Secunda ibi, diligenter inuestigari
<lb ed="#L" n="21"/>oportet. Tertia ibi, Praeterea diligenter notandum. Prima ista
<lb ed="#L" n="22"/>rum diuiditur in duas. Primo mouet dubitationem. Secunde
<lb ed="#L" n="23"/>soluit. Secunda ibi, huic quaestioni. Secunda pars principalis di
<lb ed="#L" n="24"/>uiditur in tres secundum tres quaestiones quas mouet & soluit
<lb ed="#L" n="25"/>Secunda ibi, post hoc solet quaeri. Tertia ibi, post hoc a quibusdam.
<lb ed="#L" n="26"/>Tertia vero principalis diuiditur in duas. Primo mouet
dubi<lb ed="#L" n="27" break="no"/>tationem. Secundo se a solutione excusat. Secunda ibi, difficile
<lb ed="#L" n="28"/>mihi fateor. Haec est diuisio & sententia lectionis in generali.
</p>
<p xml:id="jsnvu6-d1e1594-d1e149">
<lb ed="#L" n="29"/>
<!--2.--> In speciali vero sic procedit magister, & quaerit primo vtri
<lb ed="#L" n="30"/>pater & filius dicantur diligere se spiritu sancto. Et videtur o
<lb ed="#L" n="31"/>non, quia diligere & esse in diuinis idem sunt. Si ergo pater
di<lb ed="#L" n="32" break="no"/>ligit se spiritu sancto, tunc videtur esse spiritussanctus, &
re<lb ed="#L" n="33" break="no"/>spondet secundum Aug. quod diligant se spiritu sancto. Postea
quae<lb ed="#L" n="34" break="no"/>rit vtrum pater sit sapiens sapientia genita. Et respondet quod non
<lb ed="#L" n="35"/>quia sicut non est per filium, sic non est sapiens per ipsum, cum esse
<lb ed="#L" n="36"/>& sapere sint in patre idem. Postea quaerit vtrum filius sit sa
<lb ed="#L" n="37"/>piens sapientia genita. Et respondet per distinctionem quod
sapien<lb ed="#L" n="38" break="no"/>tia potest considerari in habitudine principij efficientis, &
si<lb ed="#L" n="39" break="no"/>est sensus quod sit ex sapientia genita, & hoc falsum est, imo est sa
<lb ed="#L" n="40"/>piens a sapientia ingenita, quae est pater, vel potest considerar
<lb ed="#L" n="41"/>in habitudine causae formalis, & sic est sensus quod sit sapiens pe
<lb ed="#L" n="42"/>sapientiam genitam formaliter, & hoc est verum. Postea quaerit
<lb ed="#L" n="43"/>vtrum sit vna sapientia patris & filij. Et videtur quod non, quia alia
<lb ed="#L" n="44"/>est sapientia ingenita, alia genita, quarum tamen vna dicitur
pa<lb ed="#L" n="45" break="no"/>tris, alia filij. Et respondet que vna est sapientia essentialis, sed
<lb ed="#L" n="46"/>notiones differunt, sicut dilectio non differt ab essentia realiter
<lb ed="#L" n="47"/>sed per relationem. Postea quaerit cum pater nullo modo sit sa
<lb ed="#L" n="48"/>piens per filium quomodo pater diligat per spiritum sanctum
<lb ed="#L" n="49"/>Vltimo excusat se a solutione huius quaestionis, & dicit
han<lb ed="#L" n="50" break="no"/>quaestionem difficilem esse ad soluendum, tamen sane
intelli<lb ed="#L" n="51" break="no"/>gendum quod licet pater diligat se spir. san. tamen dilectione
essen<lb ed="#L" n="52" break="no"/>tiali diligunt se pater & filius. Et in hoc terminatur, &c.
</p>
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</body>
</text>
</TEI>