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cod-du87us_jsnvu6-d1e2072.xml
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cod-du87us_jsnvu6-d1e2072.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Quaestio 3</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<edition n="0.0.0-dev">
<title>Quaestio 3</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<div xml:id="jsnvu6-d1e2072"><!-- l1d43q3 -->
<head xml:id="jsnvu6-d1e2072-Hd1e101">Quaestio 3</head>
<head xml:id="jsnvu6-d1e2072-Hd1e103" type="question-title">Utrum omnipotentia possit communicari creaturae</head>
<p xml:id="jsnvu6-d1e2072-d1e106">
<!--00261.xml-->
<pb ed="#L" n="98-r"/>
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<lb ed="#L" n="1"/>QVALSTIO TERTIA.
<lb ed="#L" n="2"/>Vttum omnipotentia possit
commu<lb ed="#L" n="3" break="no"/>nicari creaturae.
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<p xml:id="jsnvu6-d1e2072-d1e122">
<lb ed="#L" n="4"/>DEINDE quaeritur, vtrum omnipotentia possit
<lb ed="#L" n="5"/>communicari creaturae. Et videtur quod sic, quia
<lb ed="#L" n="6"/>ad plura se extendit scientia quam potentia (deu
<lb ed="#L" n="7"/>enim aliqua scit quae non potest, puta mala) sed
<lb ed="#L" n="8"/>Jomnis scientia potest communicari creaturae. Et
<lb ed="#L" n="9"/>videtur fuisse communicata animae Christi: ergo &
omnipoten<lb ed="#L" n="10" break="no"/>tia potest communicari.
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<p xml:id="jsnvu6-d1e2072-d1e140">
<lb ed="#L" n="11"/>
<!--2--> IN CONTRARIVM arguitur quasi ex simili, qa
<lb ed="#L" n="12"/>animae Christi communicatum fuit quicquid ei potuit
communi<lb ed="#L" n="13" break="no"/>j. cari, sed omnipotentia non fuit ei communicata, vt dicitur 3. lib.
<lb ed="#L" n="14"/>ergo omnipotentia non est communicabilis creaturae.
</p>
<p xml:id="jsnvu6-d1e2072-d1e154">
<lb ed="#L" n="15"/>
<!--3--> RESPONSIO. Absolute dicendum est quod
omnipo<lb ed="#L" n="16" break="no"/>tentia non potest creaturae communicari, quod patet primo
<lb ed="#L" n="17"/>quia virtus quae innititur alteri, & ab ea dependet non potes
<lb ed="#L" n="18"/>habere rationem omnipotentiae, in hoc enim quod innititur
al<lb ed="#L" n="19" break="no"/>teri potentiae, & ab ea dependet deficit ab omnipotentia;
om<lb ed="#L" n="20" break="no"/>nipotentia enim non est quae deficere potest, quod autem alteri
<lb ed="#L" n="21"/>innititur, & ab eo dependet, deficere potest per
substractio<lb ed="#L" n="22" break="no"/>nem influentiae eius. Omnis autem virtus communicabilis
crea<lb ed="#L" n="23" break="no"/>turae innititur alteri virtuti saltem diuinae, & ab ea dependet
<lb ed="#L" n="24"/>ergo non potest habere rationem omnipotentiae. Secundo
pa<lb ed="#L" n="25" break="no"/>tetidem sic, omnipotentia se extendit ad producendum omni
<lb ed="#L" n="26"/>possibile, sed nulla virtus creaturae potest se extendere ad pro
<lb ed="#L" n="27"/>ducendum omne possibile. Alioquin cum omnis creatura si
<lb ed="#L" n="28"/>de numero possibiliu (solus enim deus est necesse esse sequere.
<lb ed="#L" n="29"/>tur quod creatura posset super se ipsam in producendo se, quod
<lb ed="#L" n="30"/>est impossibile, vt dicitur I. de Trinit. quare &c.
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<lb ed="#L" n="31"/>
<!--4--> Ad argumentum in oppositum dicendum quod minor est falsa
<lb ed="#L" n="32"/>scientia enim animae Christi non aequiparatur scientiae dei, nec
<lb ed="#L" n="33"/>quo ad limpiditatem sciendi, nec quo ad multitudinem scitorum
<lb ed="#L" n="34"/>(saltem illorum quae pertinent ad scientiam simplicis
intelli<lb ed="#L" n="35" break="no"/>gentiae) dato etiam quod omnis scientia quo ad numerum
scito<lb ed="#L" n="36" break="no"/>rum esset communicabilis, non tamen omnipotentia, quia
scien<lb ed="#L" n="37" break="no"/>tia habetur per solam praesentiam scibilis ad scientem (siue
<lb ed="#L" n="38"/>secundum se, siue secundum aliquid ipsum repraesentans)
nul<lb ed="#L" n="39" break="no"/>lum autem inconueniens est, si intellectui beato videnti
diui<lb ed="#L" n="40" break="no"/>nam essentiam repraesententur in ea omnia creata, & creabilia,
<lb ed="#L" n="41"/>& ideo non omnino videtur impossibile quin intellectus
crea<lb ed="#L" n="42" break="no"/>tus habeat scientiam omnium, sed potentia dicit excessum
su<lb ed="#L" n="43" break="no"/>per possibile, & omnipotentia super omne possibile, & ideo
<lb ed="#L" n="44"/>nihil possibile (qualis est omnis creatura) potest habere
om<lb ed="#L" n="45" break="no"/>nipotentiam: Alioquin excederet seipsam.
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