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cod-du87us_jsnvu6-d1e2145.xml
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cod-du87us_jsnvu6-d1e2145.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Quaestio 4</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Quaestio 4</title>
<date when="2023-08-20">August 20, 2023</date>
</edition>
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<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<listWit>
<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<body>
<div xml:id="jsnvu6-d1e2145"><!-- l1d44q4 -->
<head xml:id="jsnvu6-d1e2145-Hd1e101">Quaestio 4</head>
<head xml:id="jsnvu6-d1e2145-Hd1e103" type="question-title">Utrum Deus potuerit facere aliquid melius beata virgine vel
Christi humanitate et utrum modo possit quicquid unquam potuit</head>
<p xml:id="jsnvu6-d1e2145-d1e106">
<lb ed="#L" n="128"/>AiAVARITIO. AVAITA.
<lb ed="#L" n="129"/>Vtrum Deus potuerit facere aliquid melius
<lb ed="#L" n="130"/>beata virgine: & vtrum Deus potuerit.
<lb ed="#L" n="131"/>facere aliquid melius humanitate
<lb ed="#L" n="132"/>Christi: & vtrum Deus
mo<lb ed="#L" n="133" break="no"/>do possit quicquid
vn<lb ed="#L" n="134" break="no"/>quam potuit.
<lb ed="#L" n="135"/>Thom ibidem ad quartum.
</p>
<p xml:id="jsnvu6-d1e2145-d1e126">
<lb ed="#L" n="136"/>ONSVBVIT autem quaeri, verum Deus
po<lb ed="#L" n="137" break="no"/>ituerit facere aliquid melius beata Virgine? 8
<lb ed="#L" n="138"/>Qvtrum Deus potuerit facere allquid melius
hu<lb ed="#L" n="139" break="no"/>Amanitate Christi: & vtrum modo possit
quic<lb ed="#L" n="140" break="no"/>alquid vnquam potuit.
</p>
<p xml:id="jsnvu6-d1e2145-d1e139">
<lb ed="#L" n="141"/>Quantum ad primum dicendum quod Deus potuit facere & fecit
<lb ed="#L" n="142"/>aliquid melius beata Virgine, & quantum ad gradum naturae, vt
<lb ed="#L" n="143"/>angelum, & quantum ad dona gratiae, vt humanitate Christi:
<lb ed="#L" n="144"/>non potuit tamen facere quod ipsa vel alia esset mater melioris
fi<lb ed="#L" n="145" break="no"/>lij quo ad suppositum, quia de natura statim dicetur.
</p>
<p xml:id="jsnvu6-d1e2145-d1e153">
<lb ed="#L" n="146"/>
<!--2--> Quantum ad secundum dicendum quod Deus potuit
face<lb ed="#L" n="147" break="no"/>re, & fecit aliquid melius humanitate Christi quantum ad gra
<lb ed="#L" n="148"/>dum naturae (scilicet angelum) & quantum ad dona gratiae
gra<lb ed="#L" n="149" break="no"/>tis datae, ipsammet meliorauit an resurrectione Christi quantum
<lb ed="#L" n="150"/>ad corpus, & quantum ad animam secundum inferiores vires,
<lb ed="#L" n="151"/>sed nec ipsam, nec aliam naturam potuit vnire meliori
suppo<lb ed="#L" n="152" break="no"/>sito, propter quod gratia vnionis illius humanitatis fuit tanta
<lb ed="#L" n="153"/>quod maior ea esse non potest.
</p>
<p xml:id="jsnvu6-d1e2145-d1e175">
<lb ed="#L" n="154"/>
<!--3--> Quantum ad tertium, scilicet vtrum Deus nunc possit
quic<lb ed="#L" n="155" break="no"/>quid olim potuit, dicendum quod ad hoc quod agens possit
ali<lb ed="#L" n="156" break="no"/>quid facere requiruntur duo. Vnum ex parte agentis, scilicet
<lb ed="#L" n="157"/>quod habeat potentiam actiuam, & aliud ex parte effectus, scilicet
<lb ed="#L" n="158"/>quod subsit potentia passiua positiua, si sit agens requirens
<lb ed="#L" n="159"/>materiam vel potentiam non includens repugnantiam ad esse,
<lb ed="#L" n="160"/>si agens non requirat materiam, vt est Deus.
<!--00266.xml-->
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<p xml:id="jsnvu6-d1e2145-d1e201">
<lb ed="#L" n="1"/>
<!--4--> Ad propositum ergo dicendum quod hoc quod deus non
<lb ed="#L" n="2"/>possit nunc facere quod olim potuit, non potest esse ex defectu
<lb ed="#L" n="3"/>potentiae ex parte agentis, quia eadem potentia & aeque
perfe<lb ed="#L" n="4" break="no"/>cta quae ab aeterno fuit in deo adhuc est & semper erit in eo,
ne<lb ed="#L" n="5" break="no"/>ex defectu potentiae passiuae positiue: quia deus non necessario
<lb ed="#L" n="6"/>talem requirit, si ergo deus non possit nunc quicquid olim
po<lb ed="#L" n="7" break="no"/>tuit, hoc est solum, quia illud quod olim habuit rationem possi
<lb ed="#L" n="8"/>bilis non implicantis contradictionem, vel repugnantiam
a<lb ed="#L" n="9" break="no"/>esse, nunc habet rationem possibilis, quia talem repugnantiam
<lb ed="#L" n="10"/>vel contradictionem implicat, sicut me non legere modo dum
<lb ed="#L" n="11"/>lego implicat contradictionem, & ideo non potest fieri a deo
<lb ed="#L" n="12"/>prius tamen, antequam legerem potuit deus facere quod modi
<lb ed="#L" n="13"/>non legerem, quia hoc non implicabat contradictionem, poten
<lb ed="#L" n="14"/>tia tamen eadem manet in deo, manente, vel mutato possibili.
<lb ed="#L" n="15"/>& sic deus potuit olim aliqua facere, quae modo non potest, non
<lb ed="#L" n="16"/>propter amissionem alicuius potentiae, sed propter
mutatio<lb ed="#L" n="17" break="no"/>nem possibilis ad impossibile.
</p>
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</body>
</text>
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