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cod-du87us_jsnvu6-d1e2160.xml
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cod-du87us_jsnvu6-d1e2160.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
</edition>
</editionStmt>
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<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<revisionDesc status="draft">
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<change when="2023-08-20" status="draft" n="0.0.0">
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<cb ed="#L" n="a"/>
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<body>
<div xml:id="jsnvu6-d1e2160"><!-- l1d45prae -->
<head xml:id="jsnvu6-d1e2160-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-d1e2160-d1e103">
<lb ed="#L" n="18"/>Sententia XLV. distinctionis in
ge<lb ed="#L" n="19" break="no"/>nerali & speciali.
</p>
<p xml:id="jsnvu6-d1e2160-d1e110">
<lb ed="#L" n="20"/>AM de voluntate dei. Superius determinaui
<lb ed="#L" n="21"/>magister de scientia & potentia dei, hic
determi<lb ed="#L" n="22" break="no"/>nat de voluntate. Et diuiditur in partes tres.
Pri<lb ed="#L" n="23" break="no"/>mo enim determinat de voluntato diuina.
Secun<lb ed="#L" n="24" break="no"/>do de eius impletione. Tertio de conformitate
<lb ed="#L" n="25"/>voluntatis nostrae ad ipsum. Secunda incipit in principio 16
<lb ed="#L" n="26"/>dist. ibi, Hic oritur quaestio. Tertia in principio 48. ibi, sciendum
<lb ed="#L" n="27"/>quoque. Prima pars est principalis lectionis. Et diuiditur in
par<lb ed="#L" n="28" break="no"/>tes tres. Primo determinat de voluntate dei in se. Secundo
d<lb ed="#L" n="29" break="no"/>voluntatis causalitate respectu creaturarum. Tertio compara
<lb ed="#L" n="30"/>multitudinem voluntatis quantum ad acceptionem nominis
<lb ed="#L" n="31"/>Secunda ibi, hoc itaque summe. Tertia ibi, hoc non est
praeter<lb ed="#L" n="32" break="no"/>mittendum. Haec est sententia lectionis in generali.
</p>
<p xml:id="jsnvu6-d1e2160-d1e141">
<lb ed="#L" n="33"/>
<!--2--> INSPECIALI Vero sic procedit, & proponit prime
<lb ed="#L" n="34"/>quod voluntas dei idem est quod diuina essentia differens al
<lb ed="#L" n="35"/>ipsa solum ratione sicut & scientia, propter quam diuersitatem
<lb ed="#L" n="36"/>attribuuntur voluntati dei quae non attribuuntur scientiae dei
<lb ed="#L" n="37"/>Postea dicit quod voluntatis dei causa non est quaerenda, quia
si<lb ed="#L" n="38" break="no"/>ipsa non esset causa prima & haberet aliquid majus se, est enin
<lb ed="#L" n="39"/>causa vniuersalis omnium quae sunt, non solum secundum
cur<lb ed="#L" n="40" break="no"/>sum naturae, sed supernaturaliter. Postea dicit quod voluntas
<lb ed="#L" n="41"/>dei multipliciter nominatur, & aliquando accipitur proprie
se<lb ed="#L" n="42" break="no"/>cundum quod ipsa est diuina essentia, aliquando vero pro prae
<lb ed="#L" n="43"/>cepto, prohibitione, & consilio, permissione, & operatione
vo<lb ed="#L" n="44" break="no"/>luntatis diuinae, quae omnia dicuntur voluntas dei, quia sunt
si<lb ed="#L" n="45" break="no"/>gna voluntatis, non tamen illa sunt signa quod deus omnia illa
<lb ed="#L" n="46"/>velit fieri, & subdit quod prima voluntas dicitur voluntas simpl
<lb ed="#L" n="47"/>citer, aliae voluntates dicuntur voluntates signi, & differunt in
<lb ed="#L" n="48"/>hoc quod voluntas beneplaciti est aeterna, reliquae vero sunt
<lb ed="#L" n="49"/>temporales. Item voluntas beneplaciti semper impletur, reliqu
<lb ed="#L" n="50"/>vero non. Et in hoc terminatur sententia lectionis in speciali.
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