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cod-du87us_jsnvu6-d1e2395.xml
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cod-du87us_jsnvu6-d1e2395.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<pb ed="#L" n="112-r"/>
<cb ed="#L" n="b"/>
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<body>
<div xml:id="jsnvu6-d1e2395"><!-- l2d2prae -->
<head xml:id="jsnvu6-d1e2395-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-d1e2395-d1e103">
<lb ed="#L" n="147"/>Sententia secundae distinctionis in
<lb ed="#L" n="148"/>generali & speciali.
</p>
<p xml:id="jsnvu6-d1e2395-d1e110">
<lb ed="#L" n="149"/>DE ANGELICA itaque natura. Superius
de<lb ed="#L" n="150" break="no"/>terminauit magister de creatione rerum in
ge<lb ed="#L" n="151" break="no"/>nerali, hic vero determinat de eisdem in speciali.
<lb ed="#L" n="152"/>Et secundum hoc ista lectio diuiditur in tres
par<lb ed="#L" n="153" break="no"/>tes. Primo enim determinat de creatura pure
<lb ed="#L" n="154"/>spirituali. Secundo de creatura pure corporali. Tertio de
crea<lb ed="#L" n="155" break="no"/>tura media ex vtraque composita. Secunda incipit in principio
<lb ed="#L" n="156"/>dist. 12. ibi, hoc de angelicae naturae. Tertia in principio 16. dist.
<lb ed="#L" n="157"/>ibi: His excursis, quod supra de hominis creatione. Prima in
<lb ed="#L" n="158"/>duas. Primo determinat in generali creationis angelicae locum
<lb ed="#L" n="159"/>& tempus. Secundo prosequitur de conditionibus angelorum. Secunda
<lb ed="#L" n="160"/>in principio. 3. dist. ibi: Ecce ostensum est. Prima pars est
princip<lb ed="#L" n="161" break="no"/>lis lectionis. Et diuiditur in partes quatuor. Primo enim deter
<lb ed="#L" n="162"/>minat tempus creationis. Secundo determinat seu ostendit vbi
<lb ed="#L" n="163"/>creati fuerunt angeli. Tertio recitat determinata. Quarto mo¬
<!--00290.xml-->
<pb ed="#L" n="112-v"/>
<cb ed="#L" n="a"/>
<lb ed="#L" n="1"/>uet incidentem quaestionem & soluit. Secunda incipit ibi: Iam
<lb ed="#L" n="2"/>ostensum est. Tertia ibi. Simul igitur visibilium. Quarta ibi: Hic
<lb ed="#L" n="3"/>quaeri solet de caelo empyreo. Prima diuiditur in quatuor
<lb ed="#L" n="4"/>Primo praemittit generale proemium ad determinanda.
Se<lb ed="#L" n="5" break="no"/>cundo prosequitur de tempore creationis opponens ad
v<lb ed="#L" n="6" break="no"/>tramque partem quaestionis intentae. Tertio determinat
ve<lb ed="#L" n="7" break="no"/>ritatem, & determinationem confirmat. Quarto remouei
<lb ed="#L" n="8"/>quandam obiectionem quae posset esse dictis contraria.
Se<lb ed="#L" n="9" break="no"/>cunda ibi: Quaedam auctoritates. Tertia, videtur itaque
<lb ed="#L" n="10"/>Quarta ibi: Hieronymus super epistolam. Haec est diuisio
<lb ed="#L" n="11"/>istius lectionis in generali
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<p xml:id="jsnvu6-d1e2395-d1e175">
<lb ed="#L" n="12"/>
<!--2--> IN SPECIALI sic procedit magister. Et primo
<lb ed="#L" n="13"/>proponit quod de natura angelica intendit determinare,
scili<lb ed="#L" n="14" break="no"/>cet quando & vbi angeli sunt creati. Item intendit
determina<lb ed="#L" n="15" break="no"/>re de creatione angelorum, siue quantum ad conuersionem,
si<lb ed="#L" n="16" break="no"/>ue quantum ad ordinem officiorum, &t donorum, & nominum
<lb ed="#L" n="17"/>differentiam, & distinctionem. Deinde probat quod ante
om<lb ed="#L" n="18" break="no"/>nem creaturam creati sunt angeli, quia prima omnium
crea<lb ed="#L" n="19" break="no"/>tura est sapientia, id est natura angelica. Contrarium tamen
<lb ed="#L" n="20"/>probat per auctoritatem, Genes. 6. caelum & terra dicuntur
<lb ed="#L" n="21"/>primo creata esse. Postea soluit dicens quod creatura
ratio<lb ed="#L" n="22" break="no"/>nalis simul creata est & spiritualis, scilicet angelica. Quod
pro<lb ed="#L" n="23" break="no"/>bat Eccl. 13. vbi dicitur, qui viuit in aeternum creauit omnia
si<lb ed="#L" n="24" break="no"/>mul. Et hanc solutionem confirmat per August. super Gen. vbi
<lb ed="#L" n="25"/>etiam ostendit quod tempus simul cum creaturis creatum est
<lb ed="#L" n="26"/>Deinde adducit auctoritatem Hierony. quae videtur contraria
<lb ed="#L" n="27"/>Et dicit quod Hierony. non dicit illud quasi hoc sentiens, sed
<lb ed="#L" n="28"/>opinionem recitans. Postea dicit quod in caelo creati sunt
an<lb ed="#L" n="29" break="no"/>geli, quia de caelo corruisse leguntur, & illud caelum non est
fir<lb ed="#L" n="30" break="no"/>mamentum quod videmus, sed caelum empyreum vel igneum
<lb ed="#L" n="31"/>a splendore sic nominatum. Et hoc probat per auctoritatem
<lb ed="#L" n="32"/>Aug. Deinde concludit quod simul creata sunt corporalia &
spi<lb ed="#L" n="33" break="no"/>ritualia. Et dicit quod vtraque creatura creata fuit in formis
<lb ed="#L" n="34"/>quia corporalis creatura prius habuit formam confusionis,
si<lb ed="#L" n="35" break="no"/>ue confusam antequam esset formata & distincta per speciem,
<lb ed="#L" n="36"/>spiritualis vero dicitur informis respectu gratiae per quam
for<lb ed="#L" n="37" break="no"/>matur. Vitimo quaerit, vtrum angelus sit creatus in caelo in
<lb ed="#L" n="38"/>quo daemon voluit conscendere quando peccauit. Et
respon<lb ed="#L" n="39" break="no"/>det quod illud caelum accipitur pro diuina celsitudine. Et in
<lb ed="#L" n="40"/>hoc terminatur sententia in speciali.
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</body>
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