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cod-du87us_jsnvu6-d1e2576.xml
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cod-du87us_jsnvu6-d1e2576.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Quaestio 2</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Quaestio 2</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<div xml:id="jsnvu6-d1e2576"><!-- l2d4q2 -->
<head xml:id="jsnvu6-d1e2576-Hd1e101">Quaestio 2</head>
<head xml:id="jsnvu6-d1e2576-Hd1e103" type="question-title">Utrum omnes angeli fuerint creati in gratia</head>
<p xml:id="jsnvu6-d1e2576-d1e106">
<lb ed="#L" n="153"/>QVAESTIO SECVNDA
<lb ed="#L" n="154"/>Vtrum omnes angeli creati fuerint
<lb ed="#L" n="155"/>in gratia.
<lb ed="#L" n="156"/>Tham. 1. 4. 62. art. 1.
</p>
<p xml:id="jsnvu6-d1e2576-d1e117">
<!--00309.xml-->
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<lb ed="#L" n="1"/>SECVNDO quaeritur, vtrum omnes angeli
fue<lb ed="#L" n="2" break="no"/>rint creati in gratia. Et videtur quod non, quia
<lb ed="#L" n="3"/>voluntas angeli non auertitur ab eo cui
adhae<lb ed="#L" n="4" break="no"/>ret. Ex hoc enim redditur a quibusdam causa ob
<lb ed="#L" n="5"/>Istinationis daemonum. Sed voluntas
Angelo<lb ed="#L" n="6" break="no"/>rum auersa est a Deo per culpam, ergo nunquam adhaesit ei
<lb ed="#L" n="7"/>per gratiam.
</p>
<p xml:id="jsnvu6-d1e2576-d1e141">
<lb ed="#L" n="8"/>
<!--2.--> Item quod inest alicui a creatione inest naturaliter, sed gra
<lb ed="#L" n="9"/>tia non inest naturaliter, alioquin non esset gratia, quare &c.
</p>
<p xml:id="jsnvu6-d1e2576-d1e151">
<lb ed="#L" n="10"/>
<!--3--> IN CONTRARIVM est quod dicit August. de
<lb ed="#L" n="11"/>ciuit. dei, lib. 12. quod Deus simul erat condens naturam, & la
<lb ed="#L" n="12"/>giens gratiam, & loquitur de Angelis. Etiam Hierony. super
<lb ed="#L" n="13"/>Oseae 3. cap. dicit quod daemones in magna pinguedine spiri
<lb ed="#L" n="14"/>tussancti creati sunt.
</p>
<p xml:id="jsnvu6-d1e2576-d1e167">
<lb ed="#L" n="15"/>RESPONSIO. Quamuis per certitudinem sciri non
<lb ed="#L" n="16"/>possit quae pars quaestionis sit verior (quum quaestio sit de
<lb ed="#L" n="17"/>facto) quod ex sola voluntate diuina dependet. Tamen
pro<lb ed="#L" n="18" break="no"/>babilius videtur quod angeli fuerint in gratia creati. Tum quia
<lb ed="#L" n="19"/>ad hoc sunt sanctorum auctoritates expressae, quae, in
oppo<lb ed="#L" n="20" break="no"/>nendo tactae sunt. Tum quia rationes satis probabiles hoc con
<lb ed="#L" n="21"/>uincunt. Non enim minoris dignitatis fuerunt angeli quam
<lb ed="#L" n="22"/>primus homo, sed ille fuit in gratia creatus, ergo & angeli.
Mi<lb ed="#L" n="23" break="no"/>nor probatur, quia secundum sanctos primus homo creatus
<lb ed="#L" n="24"/>fuit cum iustitia originali, sed iustitia originalis non videtur
<lb ed="#L" n="25"/>fuisse sine gratia concomitante, quum non potuerit amitti, nis
<lb ed="#L" n="26"/>per culpam, quare &c.
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<p xml:id="jsnvu6-d1e2576-d1e196">
<lb ed="#L" n="27"/>Item sicut est in esse naturae, sic suo modo debet esse in esse
<lb ed="#L" n="28"/>supernaturali, sed sic est in esse naturae, quod quaecunque
pro<lb ed="#L" n="29" break="no"/>cessu temporis producta sunt in se a principio fuerunt
produ<lb ed="#L" n="30" break="no"/>cta secundum suas rationes seminales, vt ponit August. supe
<lb ed="#L" n="31"/>Genes. ergo similiter in esse supernaturali, gloria quae a
pro<lb ed="#L" n="32" break="no"/>cessu temporis creaturis rationalibus est data, fuit a principio
<lb ed="#L" n="33"/>secundum principium seminarium producta: sed seminarium
<lb ed="#L" n="34"/>gloriae est gratia, quare a principio fuit homini & angelo
con<lb ed="#L" n="35" break="no"/>creata. Si quae autem auctoritates videntur dicere quod prius
<lb ed="#L" n="36"/>fuerunt angeli creati quam haberent gratiam, exponendae sunt
<lb ed="#L" n="37"/>de prioritate naturae, non temporis.
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<p xml:id="jsnvu6-d1e2576-d1e222">
<lb ed="#L" n="38"/>
<!--6--> AD PRIMVM argumentum dicendum quod
volun<lb ed="#L" n="39" break="no"/>tas angeli non auertitur ab eo cui adhaeret per electionem, for
<lb ed="#L" n="40"/>san autem angelus malus solum habuit gratiam in munere, vel
<lb ed="#L" n="41"/>in habitu, & nunquam in vsu. Vnde nunquam per aliquem
<lb ed="#L" n="42"/>actum gratuitum vel meritorium Deo adhaesit, etiam primum
<lb ed="#L" n="43"/>dubium est, vt infra patebit
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<p xml:id="jsnvu6-d1e2576-d1e240">
<lb ed="#L" n="44"/>Ad secundum dicendum, quod non omne quod inest a prin
<lb ed="#L" n="45"/>cipio, alicui rei inest ei naturaliter, nisi ex necessitate sequatur
<lb ed="#L" n="46"/>principia naturae. Alioquin vnio humanae naturae ad
supposi<lb ed="#L" n="47" break="no"/>tum diuinum fuisset homini Christo naturalis, quod falsum est
<lb ed="#L" n="48"/>& similiter est de gratia angelis concreata.
</p>
</div>
</body>
</text>
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