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cod-du87us_jsnvu6-d1e2603.xml
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cod-du87us_jsnvu6-d1e2603.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
<listChange>
<change when="2023-08-20" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<front>
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<pb ed="#L" n="121-r"/>
<cb ed="#L" n="a"/>
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<body>
<div xml:id="jsnvu6-d1e2603"><!-- l2d5prae -->
<head xml:id="jsnvu6-d1e2603-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-d1e2603-d1e103">
<!--00309.xml-->
<cb ed="#L" n="b"/>
<lb ed="#L" n="78"/>Sententia huius distinctionis quintae in
<lb ed="#L" n="79"/>generali & speciali.
</p>
<p xml:id="jsnvu6-d1e2603-d1e114">
<lb ed="#L" n="80"/>OST haec consideratio adducit inquirere.
Supe<lb ed="#L" n="81" break="no"/>rius determinauit magister de conditione vel
qua<lb ed="#L" n="82" break="no"/>litate angelorum. Hic vero determinat de eorum
<lb ed="#L" n="83"/>conuersione. Et primo facit hoc. Secundo de his
<lb ed="#L" n="84"/>quae ad eorum conuersionem vel auersionem
con<lb ed="#L" n="85" break="no"/>sequentur. Secunda incipit in princip. 8. distinct. praeterea sciri
<lb ed="#L" n="86"/>oportet. Prima in duas. Primo inquirit in generali causam con
<lb ed="#L" n="87"/>uersionis & auersionis. Secundo specialiter causam
conuersio<lb ed="#L" n="88" break="no"/>nis. Secunda ibi, habebant enim omnes lib. arb. Et ista diuiditur
<lb ed="#L" n="89"/>in tres. Primo mouet quaestionem vnam, & istam prosequitur.
<lb ed="#L" n="90"/>Secundo remouet quoddam inconueniens quod insequi posset.
<lb ed="#L" n="91"/>Tertio mouet quandam aliam quaestionem, & determinat.
Se<lb ed="#L" n="92" break="no"/>cunda ibi, ideo a quibusdam dici. Tertia, hic quaeri solet. Haec
<lb ed="#L" n="93"/>est diuisio lectionis in generali.
</p>
<p xml:id="jsnvu6-d1e2603-d1e147">
<lb ed="#L" n="94"/>
<!--2--> In speciali magister sic procedit, & proponit sic primo,c
<lb ed="#L" n="95"/>propter creationem angelorum quidam fuerunt conuersi, & dec
<lb ed="#L" n="96"/>per charitatem adhaerentes illuminati, alij vero non. Sed Deum
<lb ed="#L" n="97"/>habentes odio excaecati sunt, & eorum a bono auersio ipsos
in<lb ed="#L" n="98" break="no"/>iustos, & aliorum ad bonum conuersio iustos fecit. Postea dicit
<lb ed="#L" n="99"/>quod amborum fuit libertas lib. arb. per quam bonum vel malum
<lb ed="#L" n="100"/>elegerunt. Deinde quaerit vtrum angelis, & ad quid antequam
<lb ed="#L" n="101"/>conuerterentur data sit gratia. Et ostendit quod non indigebant
<lb ed="#L" n="102"/>gratia iustificante, sed gratia eos ab bonum promouente, per quam
<lb ed="#L" n="103"/>gratiam conuersi sunt. Postea dicit quod licet ista in potestate ange
<lb ed="#L" n="104"/>lorum non esset, tamen aliquibus imputatur ad culpam, non quia
<lb ed="#L" n="105"/>conuersi non sunt, sed quia auersi sunt, quia habere eam
potue<lb ed="#L" n="106" break="no"/>rant, & apposita eis fuisset si perstitissent. Item quaerit vtrum
<lb ed="#L" n="107"/>in ipsa confirmatione beati fuerunt angeli, & vtrum
beatitudi<lb ed="#L" n="108" break="no"/>nem per gratiam tunc eis datam meruerunt. Primum istorum
<lb ed="#L" n="109"/>concedit: de secundo tangit duas opiniones: quidam enim
di<lb ed="#L" n="110" break="no"/>cunt ipsos mereri beatitudinem, quam in principio receperunt
<lb ed="#L" n="111"/>per obsequia quae faciunt hominibus. Et hanc opinionem
ma<lb ed="#L" n="112" break="no"/>gister approbat, in his autem consistit tota sententia lectionis.
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</body>
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