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cod-du87us_jsnvu6-d1e2677.xml
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cod-du87us_jsnvu6-d1e2677.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Quaestio 4</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Quaestio 4</title>
<date when="2023-08-20">August 20, 2023</date>
</edition>
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<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<front>
<div xml:id="starts-on">
<pb ed="#L" n="123-r"/>
<cb ed="#L" n="b"/>
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</front>
<body>
<div xml:id="jsnvu6-d1e2677"><!-- l2d6q4 -->
<head xml:id="jsnvu6-d1e2677-Hd1e101">Quaestio 4</head>
<head xml:id="jsnvu6-d1e2677-Hd1e103" type="question-title">Utrum daemon semel victus possit postea tentare aliquem</head>
<p xml:id="jsnvu6-d1e2677-d1e106">
<lb ed="#L" n="134"/>QVAESTIO QVARTA.
<lb ed="#L" n="135"/>Vtrum daemon victus possit deinceps
<lb ed="#L" n="136"/>aliquem tentare.
<lb ed="#L" n="137"/>Thom. 1. 4. 114. artic. 5.
</p>
<p xml:id="jsnvu6-d1e2677-d1e117">
<lb ed="#L" n="138"/>QVARTO quaeritur, vtrum daemon victus possit
<lb ed="#L" n="139"/>deinceps aliquem tentare, videtur quod sic, quia
<lb ed="#L" n="140"/>Lucifer creditur fuisse, qui tentauit Christum,
<lb ed="#L" n="141"/>& perfecte ab eo victus fuit. Matth. 4. sed idem
<lb ed="#L" n="142"/>in fine mundi, tempore antichristi tentabit
gra<lb ed="#L" n="143" break="no"/>uissime homines, vt in litera dicitur, quare &c.
</p>
<p xml:id="jsnvu6-d1e2677-d1e133">
<lb ed="#L" n="144"/>
<!--2.--> Item quanto pauciores sunt tentatores, tanto facilior est
<lb ed="#L" n="145"/>tentatio, sed multi & quasi infiniti daemones a principio
mun<lb ed="#L" n="146" break="no"/>di per sanctos victi sunt, ergo si semel victi amplius tentare non
<lb ed="#L" n="147"/>possunt in fine mundi essent paucissimi tentatores, & facillima
<lb ed="#L" n="148"/>tentatio, quod falsum est.
</p>
<p xml:id="jsnvu6-d1e2677-d1e150">
<lb ed="#L" n="149"/>CONTRA. iustitia humana exemplata est a diuina. Sed
<lb ed="#L" n="150"/>secundum iustitiam humanam, pugil victus semel non
recipi<lb ed="#L" n="151" break="no"/>tur iterum ad duellum: ergo secundum iustitiam diuinam
dae<lb ed="#L" n="152" break="no"/>mon semel victus non debet a deo permitti quod tentet alium.
</p>
<p xml:id="jsnvu6-d1e2677-d1e161">
<lb ed="#L" n="153"/>
<!--4--> RESPONSIO. dicendum quod daemon tentans
ho<lb ed="#L" n="154" break="no"/>minem de aliquo vitio (puta gulae) quantumcunque sit perfecte
<lb ed="#L" n="155"/>victus potest tamen alium tentare hominem etiam de eodem
<!--00314.xml-->
<pb ed="#L" n="123-v"/>
<cb ed="#L" n="a"/>
<lb ed="#L" n="1"/>vitio. Item eundem a quo victus est potest tentare de alio
vi<lb ed="#L" n="2" break="no"/>tio, sed eundem eodem modo se habentem non potest tentare
<lb ed="#L" n="3"/>de eodem vitio, Quod totum patet vnica ratione sic, omnis
<lb ed="#L" n="4"/>tentans sub spe alicuius victoriae tentat, sed daemon
quantum<lb ed="#L" n="5" break="no"/>cunque perfecte victus ab aliquo potest sperare quod vincet alios
<lb ed="#L" n="6"/>etiam simili tentatione, quia non omnes sunt eiusdem
volunta<lb ed="#L" n="7" break="no"/>tis vel firmitatis in resistendo tentationi potest etiam sperare q
<lb ed="#L" n="8"/>vincet eundem tentando de alio vitio, quia frequenter qui non
<lb ed="#L" n="9"/>est pronus ad vnum vitium est pronus ad aliud, sed non potest
<lb ed="#L" n="10"/>sperare quod eundem eodem modo se habentem vincat eadem
<lb ed="#L" n="11"/>vel simili tentatione, quia idem manens idem natum est
eo<lb ed="#L" n="12" break="no"/>dem modo resistere. propter quod nisi mutetur processu
tem<lb ed="#L" n="13" break="no"/>poris non potest sperare victoriam de eo.
</p>
<p xml:id="jsnvu6-d1e2677-d1e207">
<lb ed="#L" n="14"/>
<!--5--> Ad argumentum respondendum. Prima enim duo solum
pro<lb ed="#L" n="15" break="no"/>bant quod victus ab vno potest alios tentare quod concedimus
</p>
<p xml:id="jsnvu6-d1e2677-d1e216">
<lb ed="#L" n="16"/>
<!--6--> Ad argumentum in contrarium dicendum, quod non est
si<lb ed="#L" n="17" break="no"/>mile de daemone victo in pugna spirituali, & de pugile victio in
<lb ed="#L" n="18"/>pugna corporali, quia in pugna corporali praesumitur quis
vi<lb ed="#L" n="19" break="no"/>ctus ex defectu virtutis corporalis quae in viris perfectis semper
<lb ed="#L" n="20"/>tendit ad defectum. Sed in pugna spirituali vincitur daemon
qui<lb ed="#L" n="21" break="no"/>tentatus non praebet tentationi assensum. Assentit autem
ten<lb ed="#L" n="22" break="no"/>tationi vnus (cui non assentit alius.) Et idem assentit vni
ten<lb ed="#L" n="23" break="no"/>tationi qui non assentit aliis. Et vnus idem dissentit vno tempore
<lb ed="#L" n="24"/>tanquam bene dispositus, qui alio tempore simili tentationi
con<lb ed="#L" n="25" break="no"/>sentit tanquam male dispositus secundum mentem, ideo &c.
</p>
</div>
</body>
</text>
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