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cod-du87us_jsnvu6-d1e3205.xml
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cod-du87us_jsnvu6-d1e3205.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Quaestio 3</title>
<author ref="#Durandus">Durandus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<edition n="0.0.0-dev">
<title>Quaestio 3</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<pb ed="#L" n="141-r"/>
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<body>
<div xml:id="jsnvu6-d1e3205"><!-- l2d20q3 -->
<head xml:id="jsnvu6-d1e3205-Hd1e101">Quaestio 3</head>
<head xml:id="jsnvu6-d1e3205-Hd1e103" type="question-title">Utrum in statu innocentiae generassent pueros in utroque sexu</head>
<p xml:id="jsnvu6-d1e3205-d1e106">
<lb ed="#L" n="92"/>QVAESTIO TERTIA
<lb ed="#L" n="93"/>trum in statu innocentiae fuissent
geni<lb ed="#L" n="94" break="no"/>ti pueri in vtroque sexu.
<lb ed="#L" n="95"/>Thom. 1. 9. 99. ar. 2.
</p>
<p xml:id="jsnvu6-d1e3205-d1e117">
<lb ed="#L" n="96"/>TERTIO quaeritur, vtrum in statu innocentia
<lb ed="#L" n="97"/>genuissent pueros in vtroque sexu. Et videtur
<lb ed="#L" n="98"/>quod non, sed solum in sexu masculino, quia de
<lb ed="#L" n="99"/>possibilibus natura semper facit quod melius
<lb ed="#L" n="100"/>est, nisi sit impedita, sed sexus masculinus
po<lb ed="#L" n="101" break="no"/>tior est foeminino (sicut agens) praestantius est passo. Ergo in
<lb ed="#L" n="102"/>statu innocentiae quo natura nullo modo fuisset impedita
pue<lb ed="#L" n="103" break="no"/>ri in solo masculino sexu fuissent geniti.
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<p xml:id="jsnvu6-d1e3205-d1e137">
<lb ed="#L" n="104"/>
<!--2.--> Item mulier est mas occasionatus (vt dicitur 16. de
anima<lb ed="#L" n="105" break="no"/>libus) omne autem occasionatum cum non sit per se intentum
<lb ed="#L" n="106"/>est ex aliquo defectu proueniens. Sed in illo statu nullus fuisse
<lb ed="#L" n="107"/>naturae defectus, igitur, &c.
</p>
<p xml:id="jsnvu6-d1e3205-d1e151">
<lb ed="#L" n="108"/>IN CONTRARIVM est, quia sicut natura optim
<lb ed="#L" n="109"/>fuit instituta, sic optime processisset, sed instituta fuit a
De<lb ed="#L" n="110" break="no"/>in vtroque sexu, & pari numero, quia in vtroque vnus, ergo eodi
<lb ed="#L" n="111"/>modo processisset (scilicet in vtroque sexu & in pari numero.
</p>
<p xml:id="jsnvu6-d1e3205-d1e162">
<lb ed="#L" n="112"/>RESPONSIO. Dicenda sunt duo. Primum est quQ i
<lb ed="#L" n="113"/>vtroque sexu fuisset procreatio puerorum. Secundum est quod
<lb ed="#L" n="114"/>in aequali numero sexuum. Primum patet, quia
multiplicati<lb ed="#L" n="115" break="no"/>generis humani non fuisset solum per primos parentes, sed
<lb ed="#L" n="116"/>etiam per pueros ab eis genitos. Alioquin pueri ab eis geniti
<lb ed="#L" n="117"/>fuissent minus perfecti quam moderni. Sed multiplicatio qua
<lb ed="#L" n="118"/>fit per propagationem requirit distinctionem sexuum vt dictum
<lb ed="#L" n="119"/>est supra: igitur, &c. Secundum patet, quia in illo statu
omni<lb ed="#L" n="120" break="no"/>fuissent optime ordinata, & secundum rationem: sed recta rauo
<lb ed="#L" n="121"/>dictat quod vna sit solum vnius & e conuerso, ergo sic fuisset
<lb ed="#L" n="122"/>in statu innocentiae: sed tunc omnes vacassent generationi,
<lb ed="#L" n="123"/>quia virginitati praelata fuisset foecunditas: ergo tot fuissent vi
<lb ed="#L" n="124"/>ri quot mulieres, neque plures, neque pauciores.
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<p xml:id="jsnvu6-d1e3205-d1e193">
<lb ed="#L" n="125"/>
<!--5--> Sed propter argumenta sciendum est, quod sicut vult
Philo<lb ed="#L" n="126" break="no"/>sophus 18. de animalibus, generatio mulieris contingit ex hoc
<lb ed="#L" n="127"/>quod semen viri non potest digerere materiam mulieris
vlti<lb ed="#L" n="128" break="no"/>ma digestione, vt in sexum perfectum eam adducat. Huius
au<lb ed="#L" n="129" break="no"/>tem impotentiae triplex potest esse causa. Vna, quia calor est
<lb ed="#L" n="130"/>diminutus in semine propter indigestionem, vt ante tertium
<lb ed="#L" n="131"/>septennium, in quo viri vt plurimum foeminas generant, & haec
<lb ed="#L" n="132"/>causa vt puto non fuisset tunc, quia non anticipassent tempus
<lb ed="#L" n="133"/>in quo fuisset perfecta generatio.
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<p xml:id="jsnvu6-d1e3205-d1e217">
<lb ed="#L" n="134"/>
<!--6--> Alia causa est ex vrtute imaginatiua, quae est immuratiua
<lb ed="#L" n="135"/>corporis, vnde ad imaginationem alicuius terribilis totum
corpu<lb ed="#L" n="136" break="no"/>tremit & concutitur. Et ob hoc filij nascuntur similes quandoque
<lb ed="#L" n="137"/>illis quos parentes imaginantur in actu conceptionis. Exemplum
<lb ed="#L" n="138"/>Gen. 30. de vario colore virgarum Iacob, vnde refert. Hier. qu
<lb ed="#L" n="139"/>scriptum repperit in libris Hippocratis, quod quaedam mulier pro
<lb ed="#L" n="140"/>suspicione adulterij districte erat punienda, cum pulcherrimum
<lb ed="#L" n="141"/>filium genuisset vtrique parenti generíque dissimilem, nisi
me<lb ed="#L" n="142" break="no"/>moratus medicus soluisset quaestionem, monens quaerere ne for
<lb ed="#L" n="143"/>te aliqua talis pictura esset in cubiculo, qua inuenta, mulier a
<lb ed="#L" n="144"/>suspicione liberata est. & Quintilianus ad liberationem
matro<lb ed="#L" n="145" break="no"/>nae quae pepererat Aethiopem, hanc dicit esse conceptionum
<lb ed="#L" n="146"/>naturam, vt refert Hiero. de Hebraicis quaestionibus. Et haec cat
<lb ed="#L" n="147"/>sa potuit esse potissime in statu innocentiae, vt filij
nasceren<lb ed="#L" n="148" break="no"/>tur in hoc sexu vel in illo secundum voluntatem parentum
pro<lb ed="#L" n="149" break="no"/>pter maximam obedientiam corporis ad animam in statu illo
</p>
<p xml:id="jsnvu6-d1e3205-d1e256">
<lb ed="#L" n="150"/>Tertia causa est ex aliquo principio extrinseco, quia parua
<lb ed="#L" n="151"/>immutatio venti, vel temporis facit ad variationem sexus,
vn<lb ed="#L" n="152" break="no"/>de dicitur expertum esse apud pastores quod quando flat ven
<lb ed="#L" n="153"/>tus septentrionalis concipiuntur mares. Et quando flat ventus
<lb ed="#L" n="154"/>meridionalis, concipiuntur foeminae, quia ventus ille humidus
<lb ed="#L" n="155"/>est. Et haec causa potuit etiam esse in statu innocentiae.
Potue<lb ed="#L" n="156" break="no"/>runt enim sagacius obseruare quam nos.
</p>
<p xml:id="jsnvu6-d1e3205-d1e274">
<lb ed="#L" n="157"/>Ad primum argumentum dicendum qui natura agit propter
<lb ed="#L" n="158"/>finem, & nisi impediatur facit quod melius est non absolute,
<lb ed="#L" n="159"/>sed vt expedit fini. Nunc est ita quod licet sexus masculinus
<lb ed="#L" n="160"/>sit absolute melior sexu muliebri, ad conseruationem tamen
<!--00350.xml-->
<pb ed="#L" n="141-v"/>
<cb ed="#L" n="a"/>
<lb ed="#L" n="1"/>speciei ad quam finaliter ordinatur generatio, melius est, imo
<lb ed="#L" n="2"/>necessarium est esse vtrunque sexum.
</p>
<p xml:id="jsnvu6-d1e3205-d1e297">
<lb ed="#L" n="3"/>
<!--9--> Ad secundum dicendum quod generatio foeminae
occasio<lb ed="#L" n="4" break="no"/>nata est quando euenit ex defectu caloris naturalis in semine
<lb ed="#L" n="5"/>& solum respectu naturae particularis non vniuersalis, & hoc non
<lb ed="#L" n="6"/>fuisset in statu innocentiae: quando autem euenit reliquis duobus
<lb ed="#L" n="7"/>modis supra notatis, non est occasionata, sed intenta.
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