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cod-du87us_jsnvu6-d1e3306.xml
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cod-du87us_jsnvu6-d1e3306.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Quaestio 2</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Quaestio 2</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<body>
<div xml:id="jsnvu6-d1e3306"><!-- l2d22q2 -->
<head xml:id="jsnvu6-d1e3306-Hd1e101">Quaestio 2</head>
<head xml:id="jsnvu6-d1e3306-Hd1e103" type="question-title">Utrum primus homo appetierit esse ut deus</head>
<p xml:id="jsnvu6-d1e3306-d1e106">
<lb ed="#L" n="44"/>QUAESTIO SECVNDA.
<lb ed="#L" n="45"/>Vtrum primus homo appetierit.
<lb ed="#L" n="46"/>esse vt deus.
<lb ed="#L" n="47"/>Tlom. i. 4. 163. ar. 2.
</p>
<p xml:id="jsnvu6-d1e3306-d1e117">
<lb ed="#L" n="48"/>DEINDE quaeritur circa eandem distinctionem,
<lb ed="#L" n="49"/>vtrum primus homo appetierit esse vt deus.
Di<lb ed="#L" n="50" break="no"/>cendum primo quod sic. Secundo videndum est
<lb ed="#L" n="51"/>in quo appetierit esse vt deus.
</p>
<p xml:id="jsnvu6-d1e3306-d1e128">
<lb ed="#L" n="52"/>
<!--2--> Primum patet, quia primi parentes illud
ap<lb ed="#L" n="53" break="no"/>petierunt quod a tentatore fuit eis propositum, alias non
pec<lb ed="#L" n="54" break="no"/>cassent ex alterius suggestione, sed illud fuit, Eritis sicut dij
<lb ed="#L" n="55"/>Genes. 3. ergo &c. Item de hoc irrisi sunt ibidem. Ecce Adam
<lb ed="#L" n="56"/>quasi vnus ex nobis factus est, ergo in hoc peccauerunt.
</p>
<p xml:id="jsnvu6-d1e3306-d1e145">
<lb ed="#L" n="57"/>
<!--3--> CIRCA secundum notandum quod esse vt Deus potest
<lb ed="#L" n="58"/>accipi dupliciter. Vno modo per qualitatem, alio modo pe
<lb ed="#L" n="59"/>quandam imitationem. Primum non cadit sub appetitu, nis
<lb ed="#L" n="60"/>praecedente nimio errore. cum enim nulla creatura possit
ap<lb ed="#L" n="61" break="no"/>petere non esse, gradus autem superior includat
impossibilita<lb ed="#L" n="62" break="no"/>tem gradus inferioris, nedum in Deo respectu creaturarum,
<lb ed="#L" n="63"/>sed in creatura vna respectu alterius, patet quod non solum est
<lb ed="#L" n="64"/>impossibile intellectui non erranti appetere aequalitatem Dei,
<lb ed="#L" n="65"/>sed etiam creaturae inferiori appetere aequalitatem creatura
<lb ed="#L" n="66"/>superioris, saltem in essentialibus, respectu autem Dei
null<lb ed="#L" n="67" break="no"/>aequalitas potest appeti nisi in essentialibus, cum omnia
abstra<lb ed="#L" n="68" break="no"/>cta in eo transeant in essentiam. vnde August. super Gen. Non
<lb ed="#L" n="69"/>arbitror virum si iam spirituali mente praeditus erat voluissi
<lb ed="#L" n="70"/>esse sicut Deus. Alia est similitudo imitationis, quae est duplex
<lb ed="#L" n="71"/>Quaedam proportionata naturae ipsius appetentis, & hanc
ap<lb ed="#L" n="72" break="no"/>petere non est malum, si appetatur eo modo & ordine quo ap
<lb ed="#L" n="73"/>petenda est. Alia improportionata, quae excellit ordinem &
<lb ed="#L" n="74"/>modum naturae appetentis, & hanc appetere semper est malum
<lb ed="#L" n="75"/>potuit ergo primus homon appetere esse vt Deus per aliquam
<lb ed="#L" n="76"/>imitationem forte in scientia, vt fuerat a tentatore
proposi<lb ed="#L" n="77" break="no"/>tum, eritis si cut dij scientes bonum & malum. Et peccauit vel
<lb ed="#L" n="78"/>appetendo similitudinem sibi improporti natam vel propor
<lb ed="#L" n="79"/>tionatam, sed absque debito modo & ordine.
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