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cod-du87us_jsnvu6-d1e3343.xml
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cod-du87us_jsnvu6-d1e3343.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<body>
<div xml:id="jsnvu6-d1e3343"><!-- l2d23prae -->
<head xml:id="jsnvu6-d1e3343-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-d1e3343-d1e103">
<lb ed="#L" n="67"/>Sententia huus distinctionis XXIII.
<lb ed="#L" n="68"/>in generali & speciali.
</p>
<p xml:id="jsnvu6-d1e3343-d1e110">
<lb ed="#L" n="69"/>PRATEREA quaeri solet. Superius
determi<lb ed="#L" n="70" break="no"/>nauit magister de peccato primi hominis
quar<lb ed="#L" n="71" break="no"/>tum ad tentationem & quantum ad radicem. Hi
<lb ed="#L" n="72"/>determinat de peccato isto quantum ad Deum
<lb ed="#L" n="73"/>permittentem. Et diuiditur in duas. Primo
de<lb ed="#L" n="74" break="no"/>terminat quare hominem Deus tentari permisit. Secundo vt
ma<lb ed="#L" n="75" break="no"/>gis appareat iustitia permittentis dicit qualiter Deus primum
<lb ed="#L" n="76"/>hominem dotauit. Secunda ibi, qui secundum animam. Prima
di<lb ed="#L" n="77" break="no"/>uiditur in quinque secundum quinque quaestione quas mouet.
Secum<lb ed="#L" n="78" break="no"/>da ibi, mouentur etiam quidam. Tertia ibi, addunt etiam. Quarta
<lb ed="#L" n="79"/>ibi, item inquirunt posset Deus. Quinta ibi, item inquirunt.
Se<lb ed="#L" n="80" break="no"/>cunda pars principalis diuiditur in duas. Primo determinat in-
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<cb ed="#L" n="b"/>
<lb ed="#L" n="81"/>tentum. Secundo mouet incidentem quaestionem. Secunda ibi,
<lb ed="#L" n="82"/>si quaeritur. Et haec est sententia & diuisio lectionis in generali,
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<p xml:id="jsnvu6-d1e3343-d1e147">
<lb ed="#L" n="83"/>
<!--2--> IN SPECIALI sic procedit, & quaerit primo quare
<lb ed="#L" n="84"/>Deus hominem tentari permisit quem decipi praesciebat. Et
re<lb ed="#L" n="85" break="no"/>spondet quod ad saluandam conditionem naturae in qua
lau<lb ed="#L" n="86" break="no"/>dabilius est non consentire tentationi quam tentari non posse.
<lb ed="#L" n="87"/>Postea quaerit quare Deus creauit quos malos praesciebat
fu<lb ed="#L" n="88" break="no"/>turos. Et respondet quod propter bonum quod volebat elicere.
<lb ed="#L" n="89"/>Postea quaerit quare non fecit hominem impeccabilem. Et
re<lb ed="#L" n="90" break="no"/>spondet quod melius fuit vtramque naturam condere, vnam
scili<lb ed="#L" n="91" break="no"/>cet quae peccare non posset, qualis est natura angeli per
gra<lb ed="#L" n="92" break="no"/>tiam confirmantem, & eam quae peccare & non peccare posset
<lb ed="#L" n="93"/>si vellet, qualis in homine fuit, vt ex vtraque vberius laudare.
<lb ed="#L" n="94"/>tur. Postea quaerit quare Deus qui poterat eos voluntate sua sal
<lb ed="#L" n="95"/>uare non saluauit? Et respondet que maluit eos naturae suae relin
<lb ed="#L" n="96"/>quere, vt non infructuo se boni essent, nec impune mali. Postea
<lb ed="#L" n="97"/>quaerit cum Deus sit omnipotens, quare voluntatem eorum non
<lb ed="#L" n="98"/>conuertit ad bonum. Et respondet quod voluntaris eius causa quae
<lb ed="#L" n="99"/>renda non est. Postea dicit quod homo creatus statim accepit
di<lb ed="#L" n="100" break="no"/>uinitus scientiam quae ad suam conditionem pertinebat. Fui
<lb ed="#L" n="101"/>autem triplici cognitione rerum praeditus, scilicet rerum
pro<lb ed="#L" n="102" break="no"/>pter se creatarum, & creatoris & suiipsius, habuit enim
cogni<lb ed="#L" n="103" break="no"/>tionem creaturarum, qui curam earum erat habiturus.
Alite<lb ed="#L" n="104" break="no"/>enim eis nomina non imposuisset, & hanc cognitionem per pec
<lb ed="#L" n="105"/>catum non perdidit, habuit etiam cognitionem de creatore, non
<lb ed="#L" n="106"/>tamen per aenigma, sed per quandam interiorem
inspiratio<lb ed="#L" n="107" break="no"/>nem, non tamen ita claram sicut in patria habent sancti,
ha<lb ed="#L" n="108" break="no"/>buit etiam cognitionem sui: sciuit enim quid deberet
superio<lb ed="#L" n="109" break="no"/>ri suo (scilicet Deo) quid aequali, scilicet homini, quid inferiori,
<lb ed="#L" n="110"/>scilicet aliis creaturis. Vltimo inquirendo dicit quod futurum
<lb ed="#L" n="111"/>euentum circa suum statum non cognouit, sicut nec angelus
<lb ed="#L" n="112"/>suum casum praesciuit, vt dictum est, & in hoc terminatur, &c.
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