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cod-du87us_jsnvu6-d1e3530.xml
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cod-du87us_jsnvu6-d1e3530.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Quaestio 3</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Quaestio 3</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<div xml:id="jsnvu6-d1e3530"><!-- l2d26q3 -->
<head xml:id="jsnvu6-d1e3530-Hd1e101">Quaestio 3</head>
<head xml:id="jsnvu6-d1e3530-Hd1e103" type="question-title">Utrum divisio gratiae per operantem et cooperantem sit bona</head>
<p xml:id="jsnvu6-d1e3530-d1e106">
<lb ed="#L" n="111"/>QVALSTIO TIRTIA.
<lb ed="#L" n="112"/>Vtrum diuisio gratiae per operantem &
coo<lb ed="#L" n="113" break="no"/>perantem sit bona.
<lb ed="#L" n="114"/>Thom. 1. 2. q. 1II. ar. 2.
</p>
<p xml:id="jsnvu6-d1e3530-d1e117">
<lb ed="#L" n="115"/>AD tertium sic proceditur. Et videtur quod
diui<lb ed="#L" n="116" break="no"/>sio gratiae per operantem & gooperantem non
<lb ed="#L" n="117"/>sit bona, quia omne cooperans videtur esse agens
<lb ed="#L" n="118"/>esecundarium, & non principale, sed deus
nun<lb ed="#L" n="119" break="no"/>quam est agens secundarium, ergo nunquam
<lb ed="#L" n="120"/>cooperatur nobis per gratiam. Et ita nulla gratia videtur esse
<lb ed="#L" n="121"/>cooperans.
</p>
<p xml:id="jsnvu6-d1e3530-d1e135">
<lb ed="#L" n="122"/>
<!--2--> IN CONTRARIVM est, quod dicit Augustinus in
<lb ed="#L" n="123"/>libro de gratia & libero arbitrio. Deus cooperando in nobis
per<lb ed="#L" n="124" break="no"/>ficit quod operando incipit, quia ipse vt velimus operatur
inci<lb ed="#L" n="125" break="no"/>piens qui voluntatibus cooperatur perficiens. Sed operatione
<lb ed="#L" n="126"/>quibus deus monet nos ad bonum pertinent ad gratiam: erge
<lb ed="#L" n="127"/>gratia conuenienter diuiditur per operantem & cooperantem
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<p xml:id="jsnvu6-d1e3530-d1e154">
<lb ed="#L" n="128"/>
<!--3--> RESPONSIO. Diuisio gratiae per operantem &
coope<lb ed="#L" n="129" break="no"/>rantem non est diuisio in diuersa per essentiam, sed est diuisio
<lb ed="#L" n="130"/>eiusdem per diuersa officia. Haec autem diuisio dupliciter
acci<lb ed="#L" n="131" break="no"/>pitur secundum duplicem opinionem de gratia. Gratia enim
se<lb ed="#L" n="132" break="no"/>cundum vnam opinionem non est aliud quam diuinum
benepla<lb ed="#L" n="133" break="no"/>citum, secundum aliam vero est quoddam habituale donum.
</p>
<p xml:id="jsnvu6-d1e3530-d1e172">
<lb ed="#L" n="134"/>
<!--4--> Secundum primam opinionem sumitur praedicta diuisio
gra<lb ed="#L" n="135" break="no"/>tiae per hunc modum: operari enim vel esse operantem
attribui<lb ed="#L" n="136" break="no"/>tur agenti & non passo, mouenti & non mobili: vbi igitur
volum<lb ed="#L" n="137" break="no"/>tas videtur mota & non mouens, solus autem deus videtur
mo<lb ed="#L" n="138" break="no"/>uens, operari deo attribuitur, non voluntati: vbi autem voluntas
<lb ed="#L" n="139"/>non solum mouetur sed mouet, operatio non solum attribuitur
<lb ed="#L" n="140"/>deo, sed voluntati: nunc est ita quod quantum ad actum
interio<lb ed="#L" n="141" break="no"/>rem voluntatis, qui est velle praecipue cum voluntas incipit bonum
<lb ed="#L" n="142"/>velle, quae prius malum volebat, voluntas se habet vt mota, deus
<lb ed="#L" n="143"/>autem vt mouens. Et ideo secundum qued deus mouet humanam
<lb ed="#L" n="144"/>voluntatem ad hunc actum, quum hoc sit ex eius benepfacito
<lb ed="#L" n="145"/>ipsum beneplacitum diuinum dicitur gratia operans, quantum
<lb ed="#L" n="146"/>autem ad actus exteriores qui subiacent imperso voluntatis
vo<lb ed="#L" n="147" break="no"/>luntas non se habet solum vt mota, sed etiam vt mouens. Et ideo
<lb ed="#L" n="148"/>quo ad hos actus operatio attribuitur voluntati. Et quia ad hunc
<lb ed="#L" n="149"/>actum deus nos adiuuat & interius confirmando voluntatem, vt
<lb ed="#L" n="150"/>ad actum perueniat, & exterius facultatem operandi praebendo
<lb ed="#L" n="151"/>ideo respectu huius actus dicitur beneplacitum diuinum gratia
<lb ed="#L" n="152"/>cooperans. Vnde Augustinus post praemissa verba subdit (vi
<lb ed="#L" n="153"/>autem velimus operatur. Quum autem volumus vt perficiamus
<lb ed="#L" n="154"/>nobis cooperatur.) Sic igitur si gratia accipiatur pro gratuita
<lb ed="#L" n="155"/>dei motiose qua mouet nos ad bonum meritorium,
conuenien<lb ed="#L" n="156" break="no"/>ter gratia diuiditur in operantem & cooperantem.
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<p xml:id="jsnvu6-d1e3530-d1e227">
<lb ed="#L" n="157"/>
<!--5--> Si vero gratia sit habituale bonum (vt dicit alia opinio) sic
<lb ed="#L" n="158"/>sumitur praedicta diuisio secundum duplicem effectum gratiae
<lb ed="#L" n="159"/>quorum primus est dare esse gratum. Secundus est perficere ad
<lb ed="#L" n="160"/>opus ineritorium. Gratia inquantum animam deo gratam facit
<lb ed="#L" n="161"/>dicitur operans, inquantum vero est principium operis
merito<lb ed="#L" n="162" break="no"/>rij quod etiam ex lib. arb. procedit dicitur cooperans.
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<p xml:id="jsnvu6-d1e3530-d1e245">
<!--00371.xml-->
<pb ed="#L" n="152-r"/>
<cb ed="#L" n="a"/>
<lb ed="#L" n="1"/>6. AD. ARGVMENTVM in oppositum dicendum
<lb ed="#L" n="2"/>cooperari non solum est secundarij agentis, sed cuiuscunque
<lb ed="#L" n="3"/>adiuuantis, quod potest Deo competere.
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</body>
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