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cod-du87us_jsnvu6-d1e3586.xml
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cod-du87us_jsnvu6-d1e3586.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Quaestio 2</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Quaestio 2</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<pb ed="#L" n="153-v"/>
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<body>
<div xml:id="jsnvu6-d1e3586"><!-- l2d28q2 -->
<head xml:id="jsnvu6-d1e3586-Hd1e101">Quaestio 2</head>
<head xml:id="jsnvu6-d1e3586-Hd1e103" type="question-title">Utrum sine gratia possit homo aliquod bonum facere</head>
<p xml:id="jsnvu6-d1e3586-d1e106">
<lb ed="#L" n="146"/>QVAESTIO SECVNDA
<lb ed="#L" n="147"/>trum sine gratia possit homo aliquod
<lb ed="#L" n="148"/>bonum facere.
<lb ed="#L" n="149"/>Thom. 1. 2. 9. 109. ar. 2.
</p>
<p xml:id="jsnvu6-d1e3586-d1e117">
<lb ed="#L" n="150"/>Fὰ ru Do quaeritur, vtrum ine gratia possit
<lb ed="#L" n="151"/>homo aliquod bonum facerea Et videtur quod
<lb ed="#L" n="152"/>non, quia cogitatio boni praecedit. operationem
<lb ed="#L" n="153"/>eiusdem: sed cogitare bonum non possumus
si<lb ed="#L" n="154" break="no"/>ne gratia, 2. Corinth. 3. Non sumus sufficientes
<lb ed="#L" n="155"/>cogitare aliquid a nobis quasi ex nobis, sed sufficientia nostra
<lb ed="#L" n="156"/>ex Deo est, ergo nec facere.
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<!--00375.xml-->
<pb ed="#L" n="154-r"/>
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<lb ed="#L" n="1"/>2 Item Ioan. 15. line me nihil potestis facere, sed Deus
ha<lb ed="#L" n="2" break="no"/>bitat in nobis per gratiam, ergo sine gratia non possumus in
<lb ed="#L" n="3"/>opus bonum.
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<p xml:id="jsnvu6-d1e3586-d1e152">
<lb ed="#L" n="4"/>
<!--3--> IN CONTRARTVM est quia sicut se habet intel
<lb ed="#L" n="5"/>lectus ad cognitionem veri, sic voluntas ad eius amorem & po
<lb ed="#L" n="6"/>tentiae operatiuae ad eius executionem, sed sine gratia potest
<lb ed="#L" n="7"/>intellectus cognoscere verum, vt statim dictam est supra:erg
<lb ed="#L" n="8"/>& voluntas appetere bonum & facere.
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<p xml:id="jsnvu6-d1e3586-d1e168">
<lb ed="#L" n="9"/>RESPONSIO. Opus aliquod potest esse bonum
<lb ed="#L" n="10"/>dupliciter. Vno modo bonitate morali, quae est ex conformi
<lb ed="#L" n="11"/>tate ad rectam rationem, vt patebit infra. Alio modo bonitate
<lb ed="#L" n="12"/>meritoria. Primo modo potest homo sine gratia bonum opus,
<lb ed="#L" n="13"/>quia vbi sunt principia sufficientia alicuius operationis, ibi po
<lb ed="#L" n="14"/>test esse & illa operatio, sed in homine absque gratia sunt
suffi<lb ed="#L" n="15" break="no"/>cientia principia bonae operationis moralis: quare, &c. Mino
<lb ed="#L" n="16"/>probatur, quia recta ratio agibilium, & voluntas per eam recta
<lb ed="#L" n="17"/>sufficiunt ad bonam operationem moralem, haec autem sunt
<lb ed="#L" n="18"/>in homine sine gratia, ergo, &c. De opere autem meritori
<lb ed="#L" n="19"/>dicendum quod in tale opus non potest homo sine gratia, quia
<lb ed="#L" n="20"/>omne meritum vitae aeternae vel est de condigno, vel de
con<lb ed="#L" n="21" break="no"/>gruo. Sed meritum de condigno innititur valori operis, qui
<lb ed="#L" n="22"/>est gratia habitualis: meritum vero de congruo innititur
liber<lb ed="#L" n="23" break="no"/>tati diuinae, quae etiam gratia dicitur secundum vnam
acce<lb ed="#L" n="24" break="no"/>ptionem gratiae, vt dictum fuit supra, dist. 26. ergo nullum
me<lb ed="#L" n="25" break="no"/>ritum nec de condigno neque de congruo potest esse sine gratia
<lb ed="#L" n="26"/>altero duorum modorum accepta: & in hoc errauit Pelagius
di<lb ed="#L" n="27" break="no"/>censliberum arbitrium sufficere ad merendum sine gratia, quod
<lb ed="#L" n="28"/>non est verum, quamuis per se sufficiat ad eliciendum opus
mo<lb ed="#L" n="29" break="no"/>rale bonum ex genere, fine & circunstantiis. Per hoc autem
<lb ed="#L" n="30"/>dicitur per se, non excluditur generalis influentia Dei qua
re<lb ed="#L" n="31" break="no"/>rum principia in esse conseruat, sine qua nihil esset aut fieret
<lb ed="#L" n="32"/>Et sic intelligitur illud Ioan. 15. sine me nihil potestis facere: &
<lb ed="#L" n="33"/>illud 2. Corinth. 3. non sumus sufficientes cogitate, &c. vel in
<lb ed="#L" n="34"/>telligitur de cogitatione eorum quae ad finem pertinent, ad
<lb ed="#L" n="35"/>quae & si possumus attingere sine quocunque dono habitual
<lb ed="#L" n="36"/>non tamen sufficienter, quia non faciliter, nec firmiter, vt
pa<lb ed="#L" n="37" break="no"/>tuit supra immediate.
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<lb ed="#L" n="38"/>
<!--5--> Per hoc patet responsio ad argumenta in contrarium.
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