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cod-du87us_jsnvu6-d1e472.xml
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cod-du87us_jsnvu6-d1e472.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<titleStmt>
<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
</edition>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<body>
<div xml:id="jsnvu6-d1e472"><!-- l1d6prae -->
<head xml:id="jsnvu6-d1e472-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-d1e472-d1e103">
<lb ed="#L" n="140"/>Sententia distinctionis sextae in
<lb ed="#L" n="141"/>generali & speciali.
</p>
<p xml:id="jsnvu6-d1e472-d1e110">
<lb ed="#L" n="142"/>PRAETEREA quaeri solet &c. Superius magister
<lb ed="#L" n="143"/>mouit quaestiones circa generationis subiectum
<lb ed="#L" n="144"/>vel terminum. Hic mouet quandam quaestionem
<lb ed="#L" n="145"/>circa generationis modum. Et diuiditur ista pars
<lb ed="#L" n="146"/>in tres. Primo mouet quaestionem & determinat
<lb ed="#L" n="147"/>eam. Secundo remouet quandam obiectionem. Tertio exponit
<lb ed="#L" n="148"/>praedictam determinationem. Secunda incipit ibi. Contra hoc
<lb ed="#L" n="149"/>opponitur. Tertia ibi. Praedicta tamen vera. Prima diuiditur
<lb ed="#L" n="150"/>in tres partes. Primo mouet quaestionem. Secundo eam
deter<lb ed="#L" n="151" break="no"/>minat. Tertio ex terminatione quendam errorem excludit.
Se<lb ed="#L" n="152" break="no"/>cunda ibi, nec voluntate nec necessitate. Tertia ibi, quo contra
<lb ed="#L" n="153"/>ait August. Haec est sententia magistri in generali. In speciali
<lb ed="#L" n="154"/>vero sic procedit magister & quaerit primo vtrum pater
ge<lb ed="#L" n="155" break="no"/>nuit filium necessitate, vel voluntate. Et respondet quod
ne<lb ed="#L" n="156" break="no"/>voluntate, nec necessitate. Necessitate non, quia necessitas non
<lb ed="#L" n="157"/>est in Deo, nec voluntate, quia sic voluntas praecederet
sapien<lb ed="#L" n="158" break="no"/>tiam, id est, filium qui est sapientia, generans enim
praecedi<lb ed="#L" n="159" break="no"/>genitum. Deinde errorem Eunomij excludit dicens quod
ma<lb ed="#L" n="160" break="no"/>le dixit Eunomius qui artibus dialecticis deceptus ponit filium
<lb ed="#L" n="161"/>esse genitum voluntate intelligens, & male, voluntatem gene¬
<!--00117.xml-->
<pb ed="#L" n="26-r"/>
<cb ed="#L" n="a"/>
<lb ed="#L" n="1"/>tandi filium patri accessisse de nouo, quod esse non potest.
Se<lb ed="#L" n="2" break="no"/>uéretur enim Deum esse mutabilam. Confirmat autem
ho<lb ed="#L" n="3" break="no"/>argumentum haereticorum non est efficax. Opponit enim
<lb ed="#L" n="4"/>haereticus, pater aut volens aut nolens genuit filium. Si nolen:
<lb ed="#L" n="5"/>ergo miser est. Si volens ergo voluntate genuit filium. Et dici
<lb ed="#L" n="6"/>magister quod hoc non cogit, quia sic potest opponi pater aui
<lb ed="#L" n="7"/>volens aut nolens est Deus. Si nolens miser est, si volens ergi
<lb ed="#L" n="8"/>voluntate est Deus, non natura quod falsum est. Vnde,
conclu<lb ed="#L" n="9" break="no"/>dit quod pater nec nolens nec volens genuit filium,
Poste<lb ed="#L" n="10" break="no"/>quandam obiectionem remouet. Obiectio talis est, cum in
di<lb ed="#L" n="11" break="no"/>uinis idem sit natura & vbluntas. Si pater genuit natura filium,
<lb ed="#L" n="12"/>ergo & voluntate. Et respondet dicens quod licet in diuinis na
<lb ed="#L" n="13"/>tura & voluntas sint idem re in Deo, differunt tamen ratione,
<lb ed="#L" n="14"/>vel connotato. Vnde sicut scientia Dei se extendit respectu
<lb ed="#L" n="15"/>malorum, voluntas autem non, & tamen scientia & voluntas in
<lb ed="#L" n="16"/>Deo sunt idem, ita etiam aliquid conuenit naturae Dei quod
<lb ed="#L" n="17"/>non conuenit voluntati, licet sint idem in Deo. Vitimo dici
<lb ed="#L" n="18"/>quod pater genuit filium voluntate communicante
genera<lb ed="#L" n="19" break="no"/>tionem non praecedente vel antecedente de nouo. Et in
ho<lb ed="#L" n="20" break="no"/>terminatur sententia lectionis in speciali.
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</body>
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