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cod-du87us_jsnvu6-d1e636.xml
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cod-du87us_jsnvu6-d1e636.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>Quaestio 1</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Quaestio 1</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<div xml:id="jsnvu6-d1e636"><!-- l1d9q1 -->
<head xml:id="jsnvu6-d1e636-Hd1e101">Quaestio 1</head>
<head xml:id="jsnvu6-d1e636-Hd1e103" type="question-title">Utrum Pater sit alius a Filio</head>
<p xml:id="jsnvu6-d1e636-d1e106">
<lb ed="#L" n="132"/>QUAESTIO PRIMA.
<lb ed="#L" n="133"/>Vtrum pater sit alius a filio.
<lb ed="#L" n="134"/>Thom. 1. p. 931. artic. 2.
</p>
<p xml:id="jsnvu6-d1e636-d1e115">
<lb ed="#L" n="135"/>CIRCA distinctionem istam quaeruntur
qua<lb ed="#L" n="136" break="no"/>tuor. Primo vtrum pater sit alius a filio. Et
vi<lb ed="#L" n="137" break="no"/>detur quod non, quia alius est relatiuum
diuer<lb ed="#L" n="138" break="no"/>sitatis substantiae, sed filius non est diuersus a pa
<lb ed="#L" n="139"/>& tre in substantia: ergo filius non est alius a patre,
<lb ed="#L" n="140"/>nec econuerso.
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<p xml:id="jsnvu6-d1e636-d1e131">
<lb ed="#L" n="141"/>
<!--2--> Item alius & aliud idem important, sed filius non dicit aliud
<lb ed="#L" n="142"/>a patre, non debet ergo dici alius.
</p>
<p xml:id="jsnvu6-d1e636-d1e141">
<lb ed="#L" n="143"/>
<!--3--> IN CONTRARIVM est quod dicit Athanasius
<lb ed="#L" n="144"/>in symbolo: alia inquit est persona patris, alia filij
</p>
<p xml:id="jsnvu6-d1e636-d1e150">
<lb ed="#L" n="145"/>
<!--4--> RESPONSIO. in diuinis vtendum est talibus
nomini<lb ed="#L" n="146" break="no"/>bus quibus nec tollatur pluralitas personarum, nec ponatur
plu<lb ed="#L" n="147" break="no"/>ralitas essentiae. Nomina autem quibus vtimur in diuinis
transsa<lb ed="#L" n="148" break="no"/>ta sunt a creaturis in quibus multiplicatur natura
multiplica<lb ed="#L" n="149" break="no"/>tis suppositis. Et ideo nullum nomen importans vnitatem vel
plu<lb ed="#L" n="150" break="no"/>ralitatem sit accipiatur secundum se potest conuenire diuinis, nisi
<lb ed="#L" n="151"/>cum determinatione: vnde non proprie dicitur in diuinis est tan
<lb ed="#L" n="152"/>tum vnus, vel in diuinis sunt plures nullo plus addito. Verum quia
<lb ed="#L" n="153"/>adiectiua ponunt rem suam circa substantiam, ideo possumus
<lb ed="#L" n="154"/>vti nomine vnius & plurium cum additione substantiuorum quibus
<lb ed="#L" n="155"/>ista conueniunt: vt dicedo deus vnus vel plures personae, sine ad
<lb ed="#L" n="156"/>tione aut non nisi improprie, quia potest quantum est ex Tno
<lb ed="#L" n="157"/>minis intelligi vnitas & pluralitas tam circa persona quam
cir<lb ed="#L" n="158" break="no"/>ca essentiam & econuerso. Similiter alius importat distinctio.
<lb ed="#L" n="159"/>nem quae est in diuinis solum quo ad personalia & non quo ad
<lb ed="#L" n="160"/>essentiam. Et ideo hoc nomine non est vtendum nisi cum addi
<lb ed="#L" n="161"/>tione personalium: vt dicendo quod pater est alia persona vel
aliu<lb ed="#L" n="162" break="no"/>in persona a filio, vel aliud suppositum, quod si quandoque dica
<!--00134.xml-->
<pb ed="#L" n="34-v"/>
<cb ed="#L" n="a"/>
<lb ed="#L" n="1"/>tur alius a filio pater sine additione, exponenda est locutio 8&
<lb ed="#L" n="2"/>magis toleranda quam si diceret aliud, quia aliud in neutro
<lb ed="#L" n="3"/>genere sumitur substantiue communius quam in masculinc
<lb ed="#L" n="4"/>vel foeminino siue ex modo significandisiue ex vsu
loquendi<lb ed="#L" n="5" break="no"/>quam substantificationem vsus loquendi sic accipit vt aliud di
<lb ed="#L" n="6"/>cat diuersitatem essentiae, alius vel alia diuersitatem in perso
<lb ed="#L" n="7"/>na. Sed istud non est de virtute sermonis, quia diuersitas gene
<lb ed="#L" n="8"/>ris & cuiuscunque modi significandi non mutat significatum
<lb ed="#L" n="9"/>vocabuli. Sed neutrum etiam substantiuatum non differt a
mi<lb ed="#L" n="10" break="no"/>sculino & foeminino, nisi in modo significandi: ergo in eis es
<lb ed="#L" n="11"/>idem significatum vocabuli. Sed alius & alia de suo significate
<lb ed="#L" n="12"/>dicunt diuersitatem in communi quae est vel esse potest tam si
<lb ed="#L" n="13"/>cundum essentiam quam secundum relationem vel personam
<lb ed="#L" n="14"/>ergo idem dicit aliud in neutro genere non obstante sua
sub<lb ed="#L" n="15" break="no"/>stantificatione, ergo de virtute sermonis non stat solum pro
di<lb ed="#L" n="16" break="no"/>nerso in essentia.
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<p xml:id="jsnvu6-d1e636-d1e235">
<lb ed="#L" n="17"/>
<!--5--> Notandum etiam quod quaedam sunt nomina quae non re
<lb ed="#L" n="18"/>cipiuntur in diuinis, propter hoc quod quandoque fuerunt cau
<lb ed="#L" n="19"/>sa erroris magis quam propter repugnantiam suae
significati<lb ed="#L" n="20" break="no"/>nis, sicut nomen singularitatis ne tollatur communicabilitas
<lb ed="#L" n="21"/>naturae: nomen vnici ne tollatur numerus personarum, cum
ta<lb ed="#L" n="22" break="no"/>men essentia diuina sit verissime singularis non obstante
su<lb ed="#L" n="23" break="no"/>communicabilitate. Et pater sit vere vnicus pater. Similiter es
<lb ed="#L" n="24"/>de aliis nominibus quibusdam quae consimili ratione tolluntur a
<lb ed="#L" n="25"/>diuinis.
</p>
<p xml:id="jsnvu6-d1e636-d1e259">
<lb ed="#L" n="26"/>
<!--6--> AD PRIMVM argumentum dicendum quod alius est
<lb ed="#L" n="27"/>relatiuum diuersitatis substantiae accipiendo substantiam non
<lb ed="#L" n="28"/>solum pro essentia, sed pro supposito, & pro vtroque potest red
<lb ed="#L" n="29"/>dere locutionem veram vel falsam secundum naturam eius cu
<lb ed="#L" n="30"/>additur. Si enim dicatur quod pater est alia persona vel aliud
<lb ed="#L" n="31"/>suppositum vera est locutio. Si autem dicatur quod pater est
<lb ed="#L" n="32"/>alius Deus a filio, falsa est, quia dicit diuersitatem essentiae
se<lb ed="#L" n="33" break="no"/>cundum conditionem termini essentialis cui additur. Si autem
<lb ed="#L" n="34"/>dicatur absolute & sine additione, pater alius est a filio,
impro<lb ed="#L" n="35" break="no"/>pria est, & indiget determinatione. Ad secundum patet respon
<lb ed="#L" n="36"/>sio per idem.
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