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cod-du87us_jsnvu6-d1e790.xml
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cod-du87us_jsnvu6-d1e790.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<div xml:id="jsnvu6-d1e790"><!-- l1d13prae -->
<head xml:id="jsnvu6-d1e790-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-d1e790-d1e103">
<lb ed="#L" n="112"/>Sententia literae magistri
Distin<lb ed="#L" n="113" break="no"/>ctionis XIII.
</p>
<p xml:id="jsnvu6-d1e790-d1e110">
<lb ed="#L" n="114"/>OT haec considerandum. Superius magiste
<lb ed="#L" n="115"/>determinauit de Spiritus sancti processione, me
<lb ed="#L" n="116"/>do medio & principio, hic determinat de proces
<lb ed="#L" n="117"/>sione in comparatione ad generationem quae
con<lb ed="#L" n="118" break="no"/>gi paratio vt magis pateat magister quatuor facit
<lb ed="#L" n="119"/>principaliter in prima parte. Primo inquirit vtrum Spiritus
san<lb ed="#L" n="120" break="no"/>ctus procedens posset dici natus. Et soluit. Secundo inquirit quo
<lb ed="#L" n="121"/>modo filius natus possit dici procedens. & soluit. Tertio
quae<lb ed="#L" n="122" break="no"/>rit quae sit differentia generationis & processionis. Quarto quae
<lb ed="#L" n="123"/>rit vtrum propter hanc differentiam possit dici Spiritus
san<lb ed="#L" n="124" break="no"/>ctus genitus. Secunda ibi. Cum igitur Spiritus sanctus.
Terti<lb ed="#L" n="125" break="no"/>ibi, sunt item generationi filij. Quarta ibi. Nunc considerandum
<lb ed="#L" n="126"/>est. Et haec est sententia & diuisio magistri in generali.
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<p xml:id="jsnvu6-d1e790-d1e141">
<lb ed="#L" n="127"/>In speciali sic procedit magister. Et primo quaerit quare
<lb ed="#L" n="128"/>Spiritus sanctus non dicitur natus aut non dicitur filius cum
<lb ed="#L" n="129"/>procedat a patre & sit de substantia patris. Et respondet quod
<lb ed="#L" n="130"/>cum a duobus procedat si diceretur natus vel filius esset ambo
<lb ed="#L" n="131"/>rum & ita vnus se haberet vt pater, alius vt mater quod absur
<lb ed="#L" n="132"/>dum est. Deinde quaerit cur filius dicatur procedere non solum
<lb ed="#L" n="133"/>nasci, Spiritus autem sanctus procedere. Et respondet quod
vter<lb ed="#L" n="134" break="no"/>que exit a patre, Sed Spiritus sanctus dicitur procedens & non
<lb ed="#L" n="135"/>natus, sicut filius quia exit a patre quomodo datus non
quo<lb ed="#L" n="136" break="no"/>modo natus, id est, per modum liberalitatis, non per modum
<lb ed="#L" n="137"/>naturae. Postea subdit quod generatio filij differt a
processio<lb ed="#L" n="138" break="no"/>ne Spiritussancti, quia alius est modus procedendi a patre
v<lb ed="#L" n="139" break="no"/>triusque, filius enim a solo patre procedit, Spirituslanctus ab
<lb ed="#L" n="140"/>vtroque. probat per hoc quod Christus insuflando dedit
Spiri<lb ed="#L" n="141" break="no"/>tum sanctum, tamen propter autoritatem originis solet patr
<lb ed="#L" n="142"/>attribui, & subdit quod omnis generatio est processio & non
<lb ed="#L" n="143"/>conuertitur, addit etiam quod creatura non sufficit ad
signi<lb ed="#L" n="144" break="no"/>ficandum perfectam differentiam generationis &
processio<lb ed="#L" n="145" break="no"/>nis, quia vtraque inaestimabilis est. Vitimo quaerit vtrum
Spi<lb ed="#L" n="146" break="no"/>ritullanctus dici possit ingenitus, & probat per Augustinum
<lb ed="#L" n="147"/>quod non, quia dicit Augustinus quod hoc nomen ingenitus
<lb ed="#L" n="148"/>secundum disputantium consuetudinem Spirituisancto non
<lb ed="#L" n="149"/>conuenit, ne duo patres in trinitate videantur esse. Per
Hie<lb ed="#L" n="150" break="no"/>ronymum vero probat quod possit dici ingenitus, & soluit
<lb ed="#L" n="151"/>magister quod ingenitus potest dupliciter accipi, vno modo
<lb ed="#L" n="152"/>idem est quod ens non ab alio & sic non conuenit Spiritui
san<lb ed="#L" n="153" break="no"/>cto. Alio modo ingenitus est id quod est ab alio, non tamen per
<lb ed="#L" n="154"/>generationem, & sic conuenit Spirituissancto, & hoc
confir<lb ed="#L" n="155" break="no"/>mat per Hieronymum qui non natum attribuit patri &
Spiri<lb ed="#L" n="156" break="no"/>tuisancto. Et in hoc terminatur sententia in speciali
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