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cod-du87us_jsnvu6-e148287.xml
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cod-du87us_jsnvu6-e148287.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Praefatio</title>
<author ref="#Durandus">Durandus</author>
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<title>Praefatio</title>
<date when="2023-08-20">August 20, 2023</date>
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<div xml:id="jsnvu6-e148287"><!-- l3praefatio -->
<head xml:id="jsnvu6-e148287-Hd1e101">Praefatio</head>
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<lb ed="#L" n="1"/>SOLVTISSI
<lb ed="#L" n="2"/>IIPATRIS, ET VERITA
<lb ed="#L" n="3"/>TVM THEOLOGICARVM
<lb ed="#L" n="4"/>BOLIDIS ECTATORIS
MA<lb ed="#L" n="5" break="no"/>gistri Durandi de sancto Por
<lb ed="#L" n="6"/>ciano, Liber 111.
sen<lb ed="#L" n="7" break="no"/>tentiarum
in<lb ed="#L" n="8" break="no"/>cipit.
<lb ed="#L" n="9"/>LIIVATIS.
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<p xml:id="jsnvu6-e148287-d1e132">
<lb ed="#L" n="10"/>STB1V incelo reuedans mysteria
<lb ed="#L" n="11"/>Dan. 2. Haec verba assumpta fuerunt a
prin<lb ed="#L" n="12" break="no"/>cipio, & vt dictum fuit tunc, sacra
scriptu<lb ed="#L" n="13" break="no"/>ra excellit alias in certitudine, quod
no<lb ed="#L" n="14" break="no"/>tatur ibi reuelans. Quaecunque enim in
sa<lb ed="#L" n="15" break="no"/>cra scriptura traduntur, aut solum, aut
<lb ed="#L" n="16"/>principaliter, diuina auctoritate tenentur
<lb ed="#L" n="17"/>talia autem sunt certissima, vt alias
de<lb ed="#L" n="18" break="no"/>claratum fuit. In eodem etiam verbo tangitur materia terti
<lb ed="#L" n="19"/>libri Sententiarum. Postquam enim Deus multipharie
mul<lb ed="#L" n="20" break="no"/>tisque modis olim loquens patribus reuelauit eis secreta sua. Et
<lb ed="#L" n="21"/>per eos nobis (Quia non facit Dominus verbum nisi
reuela<lb ed="#L" n="22" break="no"/>uerit secretum suum ad seruos suos Prophetas, Amos 3.)
no<lb ed="#L" n="23" break="no"/>uissime locutus est nobis in filio suo incarnato, per quem
ex<lb ed="#L" n="24" break="no"/>cellentiora sacramenta deitatis nobis manifestauit, nec mirum,
<lb ed="#L" n="25"/>quia nemo nouit patrem, nisi filius: & cui voluerit filius
reue<lb ed="#L" n="26" break="no"/>lare, Matth. II. De filio autem incarnato, & de his quae
assum<lb ed="#L" n="27" break="no"/>pta carne gessit, & sustinuit pro nobis, necnon de donis, &
vir<lb ed="#L" n="28" break="no"/>tutibus ipsum, quo ad humanitatem perficientibus agitur in
<lb ed="#L" n="29"/>tertio libro. Decebat autem, vt per filium incarnatum
reuela<lb ed="#L" n="30" break="no"/>rentur nobis diuina secreta, & nostrae fidei sacramenta propter
<lb ed="#L" n="31"/>tria. Primo vt caperentur familiarius ex reuelantis
conformi<lb ed="#L" n="32" break="no"/>tate humili. Secundo, vt tenerentur certius ex reuelantis
veri<lb ed="#L" n="33" break="no"/>tate stabili. Tertio, vt implerentur efficacius quoad agenda ex
<lb ed="#L" n="34"/>reuelantis exemplaritate vtili.
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<p xml:id="jsnvu6-e148287-d1e189">
<lb ed="#L" n="35"/>Quantum ad primum sciendum est quod auditiones
contin<lb ed="#L" n="36" break="no"/>gunt secundum consuetudinem. Nam vt consueuimus ita
di<lb ed="#L" n="37" break="no"/>gnamur dici (vt habetur 2. Metaphy.) Et quia consuetum est
<lb ed="#L" n="38"/>homines doceri ab hominibus propriissimus doctor, &
reuela<lb ed="#L" n="39" break="no"/>tor fuit Dei filius, factus homo, & quia factus homo factus esse
<lb ed="#L" n="40"/>paruulus, secundum illud Esa. 9. Paruulus natus est nobis, &
fi<lb ed="#L" n="41" break="no"/>lius datus est nobis, & ideo factus est doctor paruulorum,
vi<lb ed="#L" n="42" break="no"/>adimpleretur illud Esa. 33. vbi est doctor paruulorum? cui
po<lb ed="#L" n="43" break="no"/>test responderi quod filius Dei qui factus est homo factus est
<lb ed="#L" n="44"/>paruulus. vnde potest dici illud Matth. 11. Abscondisti haec a
sa<lb ed="#L" n="45" break="no"/>pientibus & prudentibus, & reuelasti ea paruulis. Et merito,
fi<lb ed="#L" n="46" break="no"/>lius enim honorat patrem. (Malach. I.) Et quia opera Dei
re<lb ed="#L" n="47" break="no"/>uelare & confiteri honorificum est (Thobiae 12.) ideo decuit
<lb ed="#L" n="48"/>"filium esse reuelationem paternorum secretorum.
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<lb ed="#L" n="49"/>
<!--3--> Quantum ad secundum notandum est quod licet patet sit
ve<lb ed="#L" n="50" break="no"/>ritas, & filius veritas, & spiritus sanctus veritas, & simul omnes
<lb ed="#L" n="51"/>tres vna veritas, tamen filius per appropriationem dicitur
ve<lb ed="#L" n="52" break="no"/>ritas, non solum ea ratione qua est secunda in trinitate persona,
<lb ed="#L" n="53"/>qua ratione dicitur sapientia, & verbum, sed ratione
humani<lb ed="#L" n="54" break="no"/>tatis assumptae, quatenus veritas a tota trinitate de redemptioni
<lb ed="#L" n="55"/>humani generis promissa in sola persona filij, & per sola
perso<lb ed="#L" n="56" break="no"/>nam filij meritorie est impleta. Sic enim gratia & veritas
pe<lb ed="#L" n="57" break="no"/>Iesum Christum facta. (Ioan. I.) propter quod decuit, vt
veri<lb ed="#L" n="58" break="no"/>tas fidei quae rationem naturalem excedit ad hoc vt firmius
te<lb ed="#L" n="59" break="no"/>neretur, reuelaretur nobis per illum, qui cum patre & spiritu sancto
<lb ed="#L" n="60"/>est vna veritas promittens, & in seipso est vna veritas promiss.
<lb ed="#L" n="61"/>persoluens. Et ideo dicit Symeon in suo cantico Luc. 2. loquens
<lb ed="#L" n="62"/>ad Deum patrem de Filio. Parasti ante faciem omnium
popu<lb ed="#L" n="63" break="no"/>lorum: lumen ad reuelationem Gentium.
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<p xml:id="jsnvu6-e148287-d1e260">
<lb ed="#L" n="64"/>Quantum ad tertium notandum quod sicut dicit Sen
lon<lb ed="#L" n="65" break="no"/>gum iter est per verbum, breue autem & efficax per exemplum,
<lb ed="#L" n="66"/>ex facto enim factum concluditur per locum a simili, Luc. 10. quis
<lb ed="#L" n="67"/>tibi videtur proximus fuisse ei qui incidit in latrones? & ille
di<lb ed="#L" n="68" break="no"/>vade & tu fac similiter. Sed ex dicto non concluditur factum,
<lb ed="#L" n="69"/>Multi enim dicunt & non faciunt, Matth. 23. & ideo ad hoc, vt
<lb ed="#L" n="70"/>cit, qui fecit misericordiam in illum: tunc ex illo facto conclusit,
<lb ed="#L" n="71"/>illa quae sunt agenda pro salute nostra efficacius implerentur,
<lb ed="#L" n="72"/>profuit valde vt reuelarentur ab illo qui coepit facere, & docere,
<lb ed="#L" n="73"/>Act. LEt faciendum nobis ex facto suo conclusit dicens apostolis
<lb ed="#L" n="74"/>Ioan. 13. Exemplum dedi vobis, vt quemadmodum ego feci, ita
<lb ed="#L" n="75"/>& vos faciatis. Ideo dicit Apost. Ephes. 3. Quod aliis
generatio<lb ed="#L" n="76" break="no"/>nibus non est agnitum filiis hominum, sicuti nunc reuelatum est
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<lb ed="#L" n="77"/>sanctis Apostolis. Concludendo ergo cum Apostolo dicamus
<lb ed="#L" n="78"/>illud Ephes. 1. Deus pater domini nostri Iesu Christi pater
glo<lb ed="#L" n="79" break="no"/>riae det vobis spiritum sapientiae & reuelationis in agnitionem
<lb ed="#L" n="80"/>eius. Nunc quidem per fidem, vt tandem in reuelatione
glo<lb ed="#L" n="81" break="no"/>tiae eius gaudeatis, 1. Pet. 4. Quod vobis concedat, &c.
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