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cod-du87us_jsnvu6-e155550.xml
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cod-du87us_jsnvu6-e155550.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<body>
<div xml:id="jsnvu6-e155550"><!-- l3d4prae -->
<head xml:id="jsnvu6-e155550-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-e155550-d1e103">
<lb ed="#L" n="130"/>Sententia huius distinctionis quarae
<lb ed="#L" n="131"/>in generali & speciali.
</p>
<p xml:id="jsnvu6-e155550-d1e110">
<lb ed="#L" n="132"/>CVM Vero incarnatio verbi. Superius ostendit
<lb ed="#L" n="133"/>magister quid & cuius conditionis fuerit
assum<lb ed="#L" n="134" break="no"/>ptum a verbo dei incarnatione. Hic determinat
<lb ed="#L" n="135"/>quo agente formatum fuerit illud quod
assum<lb ed="#L" n="136" break="no"/>iptum est. Et diuiditur in tres partes. Primo quaerit
<lb ed="#L" n="137"/>quare opus incarnationis spi. san. attribuatur. Et soluit.
Secun<lb ed="#L" n="138" break="no"/>do cum Christus de spiritu sancto fit natus, quare non dicitu
<lb ed="#L" n="139"/>filius spiritussancti, sicut natus de virgine dicitur filius virginis
<lb ed="#L" n="140"/>Et soluit dans intelligentiam huius rationis, ostendens
quomo<lb ed="#L" n="141" break="no"/>do diuersimode dicitur aliquis filius & natus. Secunda ibi, Sed
<lb ed="#L" n="142"/>non est in hoc diutius immorandum. Tertio quaerit cur eum
na<lb ed="#L" n="143" break="no"/>tum profiteamur cum apostolus dicat eum factum ibi, Sed quaer
<lb ed="#L" n="144"/>solet Cur nos solemus. Haec est sententia &c.
</p>
<p xml:id="jsnvu6-e155550-d1e141">
<lb ed="#L" n="145"/>
<!--2--> In speciali sic procedit, & primo proponit quandam
quaestio<lb ed="#L" n="146" break="no"/>nem, cum enim tota trinitas sit cooperata in incarnatione, quare in
<lb ed="#L" n="147"/>scriptura opus incarnationis spiritui fancto attribuitur. Et
re<lb ed="#L" n="148" break="no"/>spondet qod hoc ideo fit non quod spiritus sanctus solus
incarnatio<lb ed="#L" n="149" break="no"/>nem fecerit, sed quia verbum dei factum est caro charitate ineffabil
<lb ed="#L" n="150"/>ipsius dei quod donum spiritui sancto attribuitur, nec pro tante
<lb ed="#L" n="151"/>pater & filius ab hoc opere excluduntur, sed vno nominato
aliu<lb ed="#L" n="152" break="no"/>intelligitur, sicut & in aliis actibus essentialibus. In
operationi<lb ed="#L" n="153" break="no"/>lius tamen notionalibus vna persona aliam excludit. Postea
quae<lb ed="#L" n="154" break="no"/>rit cum Christus sit natus de spiritu sancto. Vtrum debeat dici
fi<lb ed="#L" n="155" break="no"/>lius spiritus sancti, ostendit primo quod non, quia si pater eum genuit
<lb ed="#L" n="156"/>secundum quod est verbum & spiritus sanctus secundum quod est
<lb ed="#L" n="157"/>homo compositum esset ex duabus naturis, s.diuina & humana,
<lb ed="#L" n="158"/>& secundum, vnam esset filius vnius; & secundum aliam filius
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<lb ed="#L" n="1"/>alterius, quasi spiritus sanctus esset matri pro viro, quod aures
hu<lb ed="#L" n="2" break="no"/>manae non sustinent. In contrarium objicit quare non dicitur
<lb ed="#L" n="3"/>Christus filius spiritussancti, sicut dicitur filius virginis, cum de
<lb ed="#L" n="4"/>vtroque fit natus. Et respondet quod Christus natus est de virgine,
<lb ed="#L" n="5"/>tanquam de matre, sed de spiritusancto natus est non tanquam de
<lb ed="#L" n="6"/>patre, non enim omne natum de aliquo est filius eius. Nam
ver<lb ed="#L" n="7" break="no"/>mes nascuntur de homine, nec sunt eius filij. Et qui baptizantu
<lb ed="#L" n="8"/>nascuntur ex aqua & spiritusancto, nec dicuntur filij aquae, sed
<lb ed="#L" n="9"/>ecclesiae. Econtrario non omnes qui dicuntur filij alicuius sunt
<lb ed="#L" n="10"/>ab eo nati, vt illi qui adoptantur. Et ideo non oportet quod di
<lb ed="#L" n="11"/>catur Christus filius spiritussancti, quamuis ab eo sit natus pe
<lb ed="#L" n="12"/>appropriationem, vt dictum est. Tunc quaerit quare Apostolus
<lb ed="#L" n="13"/>dicit Christum factum hominem, cum vere natus sit de matre
<lb ed="#L" n="14"/>& de spiritusancto. Et respondet quod hoc dicit Apostolus ad
insi<lb ed="#L" n="15" break="no"/>nuandum modum generationis Christi, scilicet ex
spiritusan<lb ed="#L" n="16" break="no"/>cto, qui non est natus ex eius substantia, sed ex potestate
spiri<lb ed="#L" n="17" break="no"/>tussancti formata est illa caro, & verbo vnita.
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