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cod-du87us_jsnvu6-e166406.xml
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cod-du87us_jsnvu6-e166406.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<body>
<div xml:id="jsnvu6-e166406"><!-- l3d13prae -->
<head xml:id="jsnvu6-e166406-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-e166406-d1e103">
<lb ed="#L" n="111"/>Sententia huius distinctionis XIII.
<lb ed="#L" n="112"/>enerali & speciali.
</p>
<p xml:id="jsnvu6-e166406-d1e110">
<lb ed="#L" n="113"/>PABTEREA sciendum Christum. Superius
<lb ed="#L" n="114"/>determinauit magister de conditionibus
conco<lb ed="#L" n="115" break="no"/>mitantibus actum vnionis. Hic vero determinat
<lb ed="#L" n="116"/>de his quae Christo conueniunt secundum
hu<lb ed="#L" n="117" break="no"/>Imanam naturam, quae per incarnationem
exal<lb ed="#L" n="118" break="no"/>tata est. Et diuiditur in tres. Primo determinat de his quae cum
<lb ed="#L" n="119"/>natura humana assumpsit. Secundo de his quae cum natura
hu<lb ed="#L" n="120" break="no"/>mana operatus est 17. distin. ibi, Post praedicta, Tertio de
mor<lb ed="#L" n="121" break="no"/>te quam in natura humana sustinuit, quae fuit complementum
<lb ed="#L" n="122"/>reparationis quae in incarnatione inchoata fuit, distinct. 21. ibi,
<lb ed="#L" n="123"/>Post praedicta. Prima in duas. Primo determinat de
perfectioni<lb ed="#L" n="124" break="no"/>bus quas cum natura humana assumpsit. Secundo de
defecti<lb ed="#L" n="125" break="no"/>bus, quos cum eadem assumpsit, distinctione 16. ibi, Illud
quo<lb ed="#L" n="126" break="no"/>que. Prima in duas. Primo determinat de perfectionibus cum
hu<lb ed="#L" n="127" break="no"/>mana natura assumptis, quantum ad earum plenitudinem,
se<lb ed="#L" n="128" break="no"/>cundo quantum ad perfectionem, distin. 14. ibi, Hic quaeri opus
<lb ed="#L" n="129"/>est. Prima in duas. Primo determinat plenitudinem
perfectio<lb ed="#L" n="130" break="no"/>nis, quantum ad gratiam affectus, & scientiam intellectus, quam
<lb ed="#L" n="131"/>Christus ab instanti conceptionis suae accepit. Secundo obiicit
<lb ed="#L" n="132"/>in contrarium ibi, Huic autem videtur obuiare. Et haec in duas.
<lb ed="#L" n="133"/>Primo obiicit in contrarium per auctoritatem Canonis.
Se<lb ed="#L" n="134" break="no"/>cundo per auctoritatem sanctorum, ibi, alibi quum scriptum
re<lb ed="#L" n="135" break="no"/>peritur. Et haec in tres. Primo obiicit in contrarium per
aucto<lb ed="#L" n="136" break="no"/>ritatem Ambrosij. Secundo eandem veritatem confirmat, ibi,
<lb ed="#L" n="137"/>Haec verba Ambrosij. Tertio illud quod videtur falsum
deter<lb ed="#L" n="138" break="no"/>minat & exponit ibi, Sed ex qua causa. Haec est sententia &
di<lb ed="#L" n="139" break="no"/>uisio lectionis, &c.
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<p xml:id="jsnvu6-e166406-d1e171">
<lb ed="#L" n="140"/>
<!--2--> INSPECIALI sic procedit. Et proponit primo quod
<lb ed="#L" n="141"/>ab instanti conceptionis suae Christus recepit gratiae
plenitudi<lb ed="#L" n="142" break="no"/>nem, quia datus est ei spiritus sanctus, non ad mensuram, quia in
<lb ed="#L" n="143"/>Christo plenitudo deitatis inhabitat. Non sic autem in aliis
san<lb ed="#L" n="144" break="no"/>ctis inhabitare dicitur. Quod patet per simile in corpore nostro
<lb ed="#L" n="145"/>In corpore enim sunt omnes sensus, in aliis autem membris est
<lb ed="#L" n="146"/>solum sensus tactus, sic in Christo capite sunt omnes gratiae, in
<lb ed="#L" n="147"/>aliis vero sanctis, non sic est, quibus datus est spiritus sanctus ad
<lb ed="#L" n="148"/>mensuram. Et de illius plenitudine acceperunt non illam gratiam
<lb ed="#L" n="149"/>essentialiter quae fuit in Christo, sed consimilem. Fuit igitur in
<lb ed="#L" n="150"/>Christo ab instanti conceptionis suae sapientiae & scientiae, &
gra<lb ed="#L" n="151" break="no"/>tiae plenitudo, quibus fuit in humana iatura perfectus. Postea
<lb ed="#L" n="152"/>obiicit in contrarium per quandam auctoritatem euangelicam.
<lb ed="#L" n="153"/>Si enim Christus proficiebat satientia, & aetate, & gratia,
quo<lb ed="#L" n="154" break="no"/>modo verum est quod ab inflanti suae conceptionis tantam
ha<lb ed="#L" n="155" break="no"/>buit donorum plenitudirem, quod amplius recipere non fuit
<lb ed="#L" n="156"/>capax. Et respondet quod secundum progressum suae aetatis,
gra<lb ed="#L" n="157" break="no"/>tia & sapientia non proficiebat in se, sed dona sibi collata ad
sa<lb ed="#L" n="158" break="no"/>lutem hominibus ostendebat. Et sic proficiebat aliis. Quod per
<lb ed="#L" n="159"/>simile ostenditur. Sicut rector ecclesiasticus proficere dicitur in
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<lb ed="#L" n="1"/>cura dum per ipsum alij perficiunt. Postea obiicit per
auctori<lb ed="#L" n="2" break="no"/>ratem Ambrosij qui dicit quod in Christo est duplex sensus, diui
<lb ed="#L" n="3"/>nus & humanus, & secndum sensum diuinum non proficit, se
<lb ed="#L" n="4"/>rcundum sensum humanum secundum quem non nouit vocare
<lb ed="#L" n="5"/>patrem, aut matrem. Eu respondet multipliciter dans intelle
<lb ed="#L" n="6"/>ctum auctoritatis Ambrosij quae dicit quod in Chiisto sit
du<lb ed="#L" n="7" break="no"/>plex sapientia, & quod humana sapientia proficit, quod intelliger
<lb ed="#L" n="8"/>dum est quantum ad visum hominum; & operationem
Chri<lb ed="#L" n="9" break="no"/>sti, & quantum ad potentiae suae ostensionem. Dicit etiam eum
<lb ed="#L" n="10"/>patrem & matrem ignorare in infantia, quia ita se gerebat
a<lb ed="#L" n="11" break="no"/>Acognitionis esset expers. Et in hoc terminatur &c.
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