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cod-du87us_jsnvu6-e181935.xml
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cod-du87us_jsnvu6-e181935.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
</edition>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<revisionDesc status="draft">
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<body>
<div xml:id="jsnvu6-e181935"><!-- l3d24prae -->
<head xml:id="jsnvu6-e181935-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-e181935-d1e103">
<lb ed="#L" n="47"/>Sententia huius distinctionis
vige<lb ed="#L" n="48" break="no"/>simae quartae in generali
<lb ed="#L" n="49"/>& speciali.
</p>
<p xml:id="jsnvu6-e181935-d1e112">
<lb ed="#L" n="50"/>HIc quaeritur si fides. Superius determinauit
ma<lb ed="#L" n="51" break="no"/>gister de fide secundum se, siue secundum suum
<lb ed="#L" n="52"/>subiectum: hic determinat de ipsa per
compa<lb ed="#L" n="53" break="no"/>rationem ad ea quae creduntur, id est, ad
obie<lb ed="#L" n="54" break="no"/>ctum. Et introducitur ista pars occasione
diffi<lb ed="#L" n="55" break="no"/>nicionis fidei superius positae, scilicet quod fides est
argumen<lb ed="#L" n="56" break="no"/>tum non apparentium. Et diuiditur in duas. Primo ostendii
<lb ed="#L" n="57"/>fidem esse de non visis. Secundo mouet circa hoc quandam
du<lb ed="#L" n="58" break="no"/>bitationem, & soluit. Si vero quaeritur. Et illa diuiditur in duas,
<lb ed="#L" n="59"/>secundum duas quaestiones, quas mouet & soluit. Secunda ibi.
<lb ed="#L" n="60"/>Post hoc quaeri solet. Haec est sententia & diuisio lectionis, in
<lb ed="#L" n="61"/>generali.
</p>
<p xml:id="jsnvu6-e181935-d1e141">
<lb ed="#L" n="62"/>
<!--2.--> SENTENTIA est ista. Quaerit magister si fides est
tan<lb ed="#L" n="63" break="no"/>tum de non visis, quid est quod Christus dicit Ioan. 14. Nunc
<lb ed="#L" n="64"/>dico vobis priusquam fiat, vt cum factum fuerit credatis. Ex quo
<lb ed="#L" n="65"/>videtur quod fides sit de visis & de factis, & respondet secundum
<lb ed="#L" n="66"/>Ambros. quod laus fidei est, vt credatur quod non videtur, vnde
<lb ed="#L" n="67"/>& Thomas cui dictum est, quia vidisti me, credidisti, aliud vidit
<lb ed="#L" n="68"/>& aliud credidit, quia vidit hominem & credidit esse deum, vnde
<lb ed="#L" n="69"/>si aliquando dicamur credere quod vidimus, illa non est fides,
<lb ed="#L" n="70"/>quam Christus aedificat in animo nostro. Postea quaerit vtrum
<lb ed="#L" n="71"/>Petrus habuerit fidem de passione Christi quam vidit. Et
respon<lb ed="#L" n="72" break="no"/>det quod non, sed habuit fidem quod ille qui patiebatur erat
<lb ed="#L" n="73"/>deus. Postea quaerit vtrum fides sit de incogniris, sicut est de non
<lb ed="#L" n="74"/>visis: & respondet quod in nobis est duplex cognitio seu visio,
<lb ed="#L" n="75"/>vna exterior, quae non pertinet ad fidem, alia interior, & haec est
<lb ed="#L" n="76"/>adhuc duplex, quaedam clara, quae adhuc non pertinet ad fidem,
<lb ed="#L" n="77"/>quaedam obscura, & de sic cognitis per speculum videlicet & in
<lb ed="#L" n="78"/>aenigmate est fides. Et in hoc terminatur, &c.
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