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cod-du87us_jsnvu6-e184235.xml
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cod-du87us_jsnvu6-e184235.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2023-08-20" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#L" n="224-r"/>
<cb ed="#L" n="b"/>
</div>
</front>
<body>
<div xml:id="jsnvu6-e184235"><!-- l3d26prae -->
<head xml:id="jsnvu6-e184235-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-e184235-d1e103">
<lb ed="#L" n="139"/>Sententia huius distinctionis XXVj in
<lb ed="#L" n="140"/>generali & speciali.
</p>
<p xml:id="jsnvu6-e184235-d1e110">
<lb ed="#L" n="141"/>T autem spes & virtus. Superius determinauit
<lb ed="#L" n="142"/>Magister de fide. Hic determinat de spe. Et
di<lb ed="#L" n="143" break="no"/>uiditur in quatuor. Primo determinat de spe,
<lb ed="#L" n="144"/>ostendens quid sit. Secundo quoad obiectum.
<lb ed="#L" n="145"/>ostendens de quo sir: & assignat quo ad hoc diffe
<lb ed="#L" n="146"/>rentiam & conuenientiam fidei, & spei. Et sicut fides, ita & spes,
<lb ed="#L" n="147"/>Tertio quoad subiectum, an fuerit in Christo. Post haec
super<lb ed="#L" n="148" break="no"/>est inuestigare. Quarto quoad statum, vtrum scilicet fuerit in
<lb ed="#L" n="149"/>antiquis patribus qui in lymbo erant ibi, de antiquis vero
pa<lb ed="#L" n="150" break="no"/>tribus. Haec est diuisio, &c.
</p>
<p xml:id="jsnvu6-e184235-d1e134">
<lb ed="#L" n="151"/>
<!--2--> In speciali sic procedit, & ponir duas disfinitiones spei.
Pri<lb ed="#L" n="152" break="no"/>ma est, quod spes est virtus, qua spiritualia bona & aeterna cum
<lb ed="#L" n="153"/>fiducia expectantur. Secunda est, quod spes est certa expectatio
<lb ed="#L" n="154"/>futurae beatitudinis, veniens ex Dei gratia, & ex meritis
prae<lb ed="#L" n="155" break="no"/>cedentibus, non quidem ipsam spem, sed rem speratam. Postea
<lb ed="#L" n="156"/>dicit quod sicut fides est de non visis, ita & spes, spes enim quae
<lb ed="#L" n="157"/>videtur non est spes. Differunt tamen fides & spes, quia fides est
<lb ed="#L" n="158"/>tam de bonis quam de malis, & tam de praesentibus quam de fu¬
<!--00522.xml-->
<pb ed="#L" n="224-v"/>
<cb ed="#L" n="a"/>
<lb ed="#L" n="1"/>turis & praeteritis, & tam de pertinentibus ad ipsum credentem
<lb ed="#L" n="2"/>quam de non pertinentibus. Spes vero est solum de futuris bonis
<lb ed="#L" n="3"/>pertinentibus ad ipsum sperantem. Postea quaeritvtrum fides &
<lb ed="#L" n="4"/>spes fuerint in Christo, & dicit quod non sicut non sunt in
ange<lb ed="#L" n="5" break="no"/>lis & beatis, & quamuis dicatur de Christo, In te domine
spera<lb ed="#L" n="6" break="no"/>ui, illa tamen spes non fuit sicut nostra, quia manifeste videba
<lb ed="#L" n="7"/>ea quae credebat & sperabat. Vitimo quaerit vtrum in antiqui
<lb ed="#L" n="8"/>patribus qui fuerunt in lymbo essent fides & spes, & dicit quod
<lb ed="#L" n="9"/>sic, sed fuerunt euacuatae quando peruenerunt ad visionem. Et
<lb ed="#L" n="10"/>in hoc terminatur &c.
</p>
</div>
</body>
</text>
</TEI>