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cod-du87us_jsnvu6-e192134.xml
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cod-du87us_jsnvu6-e192134.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
</edition>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<body>
<div xml:id="jsnvu6-e192134"><!-- l3d32prae -->
<head xml:id="jsnvu6-e192134-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-e192134-d1e103">
<lb ed="#L" n="127"/>Sententia huius distinctionis XXXII. in
<lb ed="#L" n="128"/>generali & speciali.
</p>
<p xml:id="jsnvu6-e192134-d1e110">
<lb ed="#L" n="129"/>PRAEDICTIS adiiciendum. Superius magister
<lb ed="#L" n="130"/>egit de dilectione increata qua deum diligimus.
<lb ed="#L" n="131"/>Hic agit de dilectione increata qua deus diligit
<lb ed="#L" n="132"/>nos. Et diuiditur in tres. Quia primo agit de
dile<lb ed="#L" n="133" break="no"/>ctione dei respectu omnium creaturarum
genera<lb ed="#L" n="134" break="no"/>liter. Secundo respectu omnium specialiter ibi, consideratur.
<lb ed="#L" n="135"/>Tertio specialius respectu reproborum ibi de reprobis. Prima
<lb ed="#L" n="136"/>in duas. Primo ostendit diuinae dilectionis ad diuersos
inaequa<lb ed="#L" n="137" break="no"/>litatem. Secundo assignat inaequalitatis rationem ibi, quum
au<lb ed="#L" n="138" break="no"/>tem Secunda principalis diuiditur, quia primo ostendit qualiter
<lb ed="#L" n="139"/>deus incipit aliquem hominem de nouo diligere. Secundo
in<lb ed="#L" n="140" break="no"/>quirit an eundem hominem diligat eodem tempore plus quam
<lb ed="#L" n="141"/>alio ibi, si vero quaeritur. Haec est sententia & diuisio lectionis
<lb ed="#L" n="142"/>in generali.
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<p xml:id="jsnvu6-e192134-d1e143">
<lb ed="#L" n="143"/>
<!--2.--> In speciali sic procedit. Et dicit quod eadem est dilectio, qua
<lb ed="#L" n="144"/>deus diligit nos, & qua nos diligimus deum: de qua aduertendum
<lb ed="#L" n="145"/>est quod magister in hoc non tenetur, sicut patuit primo libro,
<lb ed="#L" n="146"/>distinctione 17. Tunc dicit quod licet dilectio dei sit
immutabi<lb ed="#L" n="147" break="no"/>lis, tamen deus dicitur diligere vnum plusquam alium, quod
pro<lb ed="#L" n="148" break="no"/>bat per Augustinum super Ioan. qui dicit quod deus diligit
om<lb ed="#L" n="149" break="no"/>nia quae fecit, & sic diligit omnem creaturam, sed magis membra
<lb ed="#L" n="150"/>Christi vnigeniti sui, sed amplius ipsum Christum. Tunc dicitae
<lb ed="#L" n="151"/>dilectio dei licet sit immutabilis & aeterna, tamen deus vnum
plu<lb ed="#L" n="152" break="no"/>diligit quam alium, sine mutatione suae dilectionis quantum ad
<lb ed="#L" n="153"/>eius essentiam, per quam diligit omnia etiam ab aeterno, sed
mu<lb ed="#L" n="154" break="no"/>tatio est ex parte effectuum, vel donorum quae tribuit vel
praece<lb ed="#L" n="155" break="no"/>perat illis quos diligit. Vnde dicitur illos magis diligere quibus
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<pb ed="#L" n="234-r"/>
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<lb ed="#L" n="1"/>tribuit, vel praeparat maiora bona, quam illos quibus tribuit
<lb ed="#L" n="2"/>vel praeparat minora bona: dilectio ergo Dei considerata secun
<lb ed="#L" n="3"/>dum essentiam non dicitur secundum magis & minus, sed
so<lb ed="#L" n="4" break="no"/>lum secundum efficientiam. Similiter Deus dicitur diligere vnum
<lb ed="#L" n="5"/>& eundem hominem vno tempore plusquam alio, inquantum
<lb ed="#L" n="6"/>confert illi maiora bona vno tempore quam in alio. Vitimo
<lb ed="#L" n="7"/>quaerit vtrum Deum diligat reprobos, quos presciuit damnar
<lb ed="#L" n="8"/>dos. Et respondet quod simpliciter & absolute dicitur Deus di
<lb ed="#L" n="9"/>ligere electos, non autem reprobos nisi cum determinatione
<lb ed="#L" n="10"/>inquantum confert eis aliqua bona temporalia vel gratuita ad
<lb ed="#L" n="11"/>tempus. Et in hoc terminatur sententia iectionis &c.
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</body>
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