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cod-du87us_jsnvu6-e193692.xml
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cod-du87us_jsnvu6-e193692.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>Quaestio 4</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Quaestio 4</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<div xml:id="jsnvu6-e193692"><!-- l3d33q4 -->
<head xml:id="jsnvu6-e193692-Hd1e101">Quaestio 4</head>
<head xml:id="jsnvu6-e193692-Hd1e103" type="question-title">Utrum virtutes morales remaneant in patria</head>
<p xml:id="jsnvu6-e193692-d1e106">
<lb ed="#L" n="101"/>QVARSTIO TQVARTA.
<lb ed="#L" n="102"/>Vtrum virtutes morales remaneant in patria.
<lb ed="#L" n="103"/>Thom. 12. 4. 67. ar.1. & 2.
</p>
<p xml:id="jsnvu6-e193692-d1e115">
<lb ed="#L" n="104"/>QVARTO quaeritur vtrum virtutes morales re
<lb ed="#L" n="105"/>maneant in patria. Et videtur quod sic, quia Sap. 1
<lb ed="#L" n="106"/>dicitur quod iustitia perpetua est & immortalis
<lb ed="#L" n="107"/>sed iustitia est virtus moralis: ergo ipsa manet, &
<lb ed="#L" n="108"/>per eandem rationem caeterae virtutes.
</p>
<p xml:id="jsnvu6-e193692-d1e128">
<lb ed="#L" n="109"/>Item christus fuit beatus, & tamen in ipso fuerunt virtutes
<lb ed="#L" n="110"/>morales, ergo erunt similiter in beatis.
</p>
<p xml:id="jsnvu6-e193692-d1e136">
<lb ed="#L" n="111"/>
<!--3--> INCONTRARIVM est, quia in patria homine
<lb ed="#L" n="112"/>erunt similes angelis Matthaei vigesimosecundo. Sed ridiculun
<lb ed="#L" n="113"/>est ponere virtutes morales in angelis, vt habetur decimo Ethi
<lb ed="#L" n="114"/>corum, ergo non sunt in beatis.
</p>
<p xml:id="jsnvu6-e193692-d1e149">
<lb ed="#L" n="115"/>
<!--4--> Item virtutes morales perficiunt in vita actiua, sed illa
ces<lb ed="#L" n="116" break="no"/>sabit in patria, nam beati vacabunt soli contemplationi, etg
<lb ed="#L" n="117"/>non erunt ibi virtutes morales.
</p>
<p xml:id="jsnvu6-e193692-d1e160">
<lb ed="#L" n="118"/>
<!--5--> RESPONSIO De virtutibus moralibus possumus lo
<lb ed="#L" n="119"/>qui dupliciter, scilicet quantum ad actum, & quantum ad habi
<lb ed="#L" n="120"/>tum. Si quantum ad actum sic non remanebunt in patria. Cuius
<lb ed="#L" n="121"/>ratio est, quia nulla potentia quantumcunque perfecta per ha
<lb ed="#L" n="122"/>bitum potest exire in actum, nisi habeat praesens obiectum, sec
<lb ed="#L" n="123"/>obiecta virtutum moralium non erunt in patria, ergo non erunm
<lb ed="#L" n="124"/>ibi actus virtutum moralium. Maior patet, quia siue obiectum
<lb ed="#L" n="125"/>sit causa per se ipsius actus, siue causa sine qua non tamen sem
<lb ed="#L" n="126"/>per requiritur obiectum. Minor patet, quia obiecta virtutum mo
<lb ed="#L" n="127"/>ralium sunt concupiscibilia & delectabilia ciborum & venereo
<lb ed="#L" n="128"/>rum, quantum ad temperantiam, terribilia & tristitia periculo
<lb ed="#L" n="129"/>rum quantum ad fortitudinem, res commutabiles & distribui
<lb ed="#L" n="130"/>biles quantum ad iustitiam quae veniunt in vsum praesentis vitae
<lb ed="#L" n="131"/>Haec autem non erunt in patria, quare, &c. Si autem loquamu
<lb ed="#L" n="132"/>de huiusmodi virtutibus quantum, adhuc hoc potest esse dupl
<lb ed="#L" n="133"/>citer. Quia virtutum moralium large accipiendo morales vir
<lb ed="#L" n="134"/>tutes prout inter eas numeratur prudentia, quaedam prout con
<lb ed="#L" n="135"/>muniter dicitur, perficiunt appetitum sensitiuum, vt fortitud
<lb ed="#L" n="136"/>& temperantia, quaedam vero perficiunt intellectum &
volun<lb ed="#L" n="137" break="no"/>tatem, vt prudentia & iustitia.
</p>
<p xml:id="jsnvu6-e193692-d1e208">
<lb ed="#L" n="138"/>
<!--6--> De illis autem quae perficiunt appetitum sensitiuum si quae tale
<lb ed="#L" n="139"/>sint, Dicendum est quod non remanebunt in patria etiam quoad habi
<lb ed="#L" n="140"/>tum. Cuius ratio est, quia destructo subiecto destruitur accidens
<lb ed="#L" n="141"/>sed subiectum talium virtutum, scilicet appetitus sensitiuus de
<lb ed="#L" n="142"/>struitur in morte, cum sit corporalis virtus, ergo & ipsi habitus
<lb ed="#L" n="143"/>Quod si in resurrectione reparatur appetitus sensitiuus, aut n
<lb ed="#L" n="144"/>erit idem numero: & per consequens nec tales habitus si miracu
<lb ed="#L" n="145"/>lose reparentur, essentiidem numero, aut si essent iidem numer
<lb ed="#L" n="146"/>tam appetitus quam tales habitus, hoc non esset actione
nostr<lb ed="#L" n="147" break="no"/>nec propter haec posset dici quod praecedentes habitus remaneremi
</p>
<p xml:id="jsnvu6-e193692-d1e234">
<lb ed="#L" n="148"/>
<!--7--> De habitibus autem perficientibus intellectum & volunta
<lb ed="#L" n="149"/>tem, vt sunt prudentia & iustitia, Dicendum quod remanebum
<lb ed="#L" n="150"/>quantum ad habitum: quia si corrumperentur, aut hoc esset cor
<lb ed="#L" n="151"/>ruptione subiecti, aut actione contrarij, non corruptione
sub<lb ed="#L" n="152" break="no"/>iecti, quia intellectus & voluntas sunt potentiae incorruptibiles
<lb ed="#L" n="153"/>sicut essentia animae, nec actione contrarij, quia gloria non
con<lb ed="#L" n="154" break="no"/>trariatur perfectioni naturae: huiusmodi autem virtutes ad per
<lb ed="#L" n="155"/>fectionem naturae pertinent, quare &c.
</p>
<p xml:id="jsnvu6-e193692-d1e256">
<lb ed="#L" n="156"/>
<!--8--> Per hoc patet solutio ad primum argumentum, quia non es
<lb ed="#L" n="157"/>simile de iustitia, quae perficit voluntatem incorruptibilem & de
<lb ed="#L" n="158"/>alis virtutibus moralibus, quae perficiunt appetitum senfitiuum
<lb ed="#L" n="159"/>qui corrumpitur.
</p>
<p xml:id="jsnvu6-e193692-d1e270">
<lb ed="#L" n="160"/>
<!--9--> Ad secundum dicendum quod non est simile de Christo & de
<!--00545.xml-->
<pb ed="#L" n="236-r"/>
<cb ed="#L" n="a"/>
<lb ed="#L" n="1"/>beatis, quia Christus secundum corpus (cuius perfectio est
ap<lb ed="#L" n="2" break="no"/>petitus sensitiuus) fuit viator, & ideo non decuit quod carere:
<lb ed="#L" n="3"/>perfectionibus quod habent caeteri viatores propter quod de
<lb ed="#L" n="4"/>buit habere virtutes morales perficientes appetitum sensitiuum
<lb ed="#L" n="5"/>vel aliquid majus talibus virtutibus mediante quo posset in
<lb ed="#L" n="6"/>actus talium virtutum. Beati autem ante resurrectionem sicu
<lb ed="#L" n="7"/>carent corpore, ita carent huiusmodi virtutibus, post
resurre<lb ed="#L" n="8" break="no"/>ctionem autem aut non habebunt, quia tunc erunt beati
se<lb ed="#L" n="9" break="no"/>cundum corpus, aut si habeant, hoc non erit, quia
praeceden<lb ed="#L" n="10" break="no"/>tes habitus de se remanserunt.
</p>
<p xml:id="jsnvu6-e193692-d1e305">
<lb ed="#L" n="11"/>
<!--10--> AD. PRIMVM argumentum alterius partis
dicen<lb ed="#L" n="12" break="no"/>dum est quod homines erunt similes angelis quoad gloriam &
<lb ed="#L" n="13"/>non quoad naturam, & ideo illud quod habent angeli per
na<lb ed="#L" n="14" break="no"/>turam & modo eminentiori, homines non habent nisi per
ali<lb ed="#L" n="15" break="no"/>quid sibi additum scilicet per habitum & modo minus eminenti
<lb ed="#L" n="16"/>& maxime quantum ad potentias immutabiles quae sunt
intel<lb ed="#L" n="17" break="no"/>lectus & voluntas.
</p>
<p xml:id="jsnvu6-e193692-d1e325">
<lb ed="#L" n="18"/>
<!--11--> Alia ratio probat quod huiusmodi virtutes non
remane<lb ed="#L" n="19" break="no"/>bunt in patria quo ad actus, quod concessum est.
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