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cod-du87us_jsnvu6-e219528.xml
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cod-du87us_jsnvu6-e219528.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<body>
<div xml:id="jsnvu6-e219528"><!-- l4d8prae -->
<head xml:id="jsnvu6-e219528-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-e219528-d1e103">
<lb ed="#L" n="94"/>Sententia huius distinctionis VIII.
<lb ed="#L" n="95"/>in generali & speciali.
</p>
<p xml:id="jsnvu6-e219528-d1e110">
<lb ed="#L" n="96"/>POST sacramentum baptismi, &c Superius
magi<lb ed="#L" n="97" break="no"/>ster determinauit de sacramento baptismi &
con<lb ed="#L" n="98" break="no"/>firmationis. Hic vero determinat de sacramento
<lb ed="#L" n="99"/>eucharistiae. diuiditur iste tractatus in partes tres
<lb ed="#L" n="100"/>Primo enim determinat de hoc sacramento quan.¬
<lb ed="#L" n="101"/>tum ad esse. Secundo quantum ad fieri. Tertio quantum ad di
<lb ed="#L" n="102"/>spensationem. Secunda 11. distinct. ibi, Si autem quaeritur qualis
<lb ed="#L" n="103"/>sit ista conuersio. Tertia 13. distinct. ibi, Solet etiam quaeri vtrum
<lb ed="#L" n="104"/>praui sacerdotes. Prima diuiditur in tres. Quia primo agitur
<lb ed="#L" n="105"/>de hoc sacramento secundum se. Secundo quantum ad vsum
<lb ed="#L" n="106"/>9. distinct. ibi, Et sicut duae res. Tertio quantum ad eius
verita<lb ed="#L" n="107" break="no"/>tem dist. 10. ibi, Sunt autem alij. Prima in tres diuiditur. Prime
<lb ed="#L" n="108"/>enim determinat huius sacramenti praecedentes figuras.
Secun<lb ed="#L" n="109" break="no"/>do ipsius institutionem confirmat. Tertio ipsius integritatem
<lb ed="#L" n="110"/>inquirit. Secunda ibi, Haec & alia quatuor consideranda
occur<lb ed="#L" n="111" break="no"/>runt. Tertia ibi, Nunc quid ibi sacramentum sit & quid res vi
<lb ed="#L" n="112"/>deamus. Secunda istarum diuiditur in tres partes. Primo enim
<lb ed="#L" n="113"/>determinat huius sacramenti institutionem. Secundo ipsius for
<lb ed="#L" n="114"/>mam. Tertio determinat quandam incidentem dubitationem
<lb ed="#L" n="115"/>Secunda ibi, Forma vero est. Tertia ibi, Vera consideratione
di<lb ed="#L" n="116" break="no"/>gnum est. Haec est diuisio lectionis & sententia generalis.
</p>
<p xml:id="jsnvu6-e219528-d1e158">
<lb ed="#L" n="117"/>
<!--2--> In speciali vero sic procedit magister & proponit quod pos
<lb ed="#L" n="118"/>sacramentum baptismi, & confirmationis agendum est de
eu<lb ed="#L" n="119" break="no"/>charistiae sacramento per quod spiritualiter reficimur, & in
bo<lb ed="#L" n="120" break="no"/>no confirmamur. In ipso enim non solum confertur gratiae, &
vir<lb ed="#L" n="121" break="no"/>tutis augmentum, sed etiam ille totus sumitur qui totus est gratiae
<lb ed="#L" n="122"/>fons & origo. fuit autem hoc sacramentum praefiguratum tempore
ve<lb ed="#L" n="123" break="no"/>le per manna, sicut sacramentum in mari rubro, & tempore
pas<lb ed="#L" n="124" break="no"/>sionis Christi per sanguinem, qui de eius latere fluxit, sicut baptis
<lb ed="#L" n="125"/>mus per aquam quae exinde emanauit. Ante legem vero per
obla<lb ed="#L" n="126" break="no"/>tionem panis & vini factam a Melchisedech. Ponit etiam
magi<lb ed="#L" n="127" break="no"/>ster alias conuenientias huius sacramenti ad manna. Et ostendi
<lb ed="#L" n="128"/>quod iste cibus est illo excellentior, sicut patet in litera. Poste
<lb ed="#L" n="129"/>dicit, quod hoc sacramentum institutum est a Christo incoena posi
<lb ed="#L" n="130"/>esum agni paschalis tempore quo Christus per praesentiam
corpo<lb ed="#L" n="131" break="no"/>ralem erat recessurus a discipulis. Deinde dicit, quod forma huius
sa<lb ed="#L" n="132" break="no"/>cramenti est talis qualem ipse dominus Iesus Christus edidit,
scili<lb ed="#L" n="133" break="no"/>cet, Hoc est corpus meum. Et hic est calix, &c. Caetera vero qui
<lb ed="#L" n="134"/>in missa dicuntur, dicit magister quod per ea fit oratio pro
popul<lb ed="#L" n="135" break="no"/>& principibus. vnde non sunt nisi laudes & obsecrationes &
pe<lb ed="#L" n="136" break="no"/>titiones fidelium. Et istud multis auctoritatibus confirmat. Post.
<lb ed="#L" n="137"/>ea reddit causam quare dominus hoc sacramentum quasi
me<lb ed="#L" n="138" break="no"/>moriale suae passionis celebrato post coenam cum discipulis typice
<lb ed="#L" n="139"/>paschate instituit, vt, s. ostenderet sacramenta ve. le. inter qua
<lb ed="#L" n="140"/>erat praecipuum quantum ad significationem agni paschalis sacri
<lb ed="#L" n="141"/>ficium finiri, & nouae legis sacramenta substitui, inter quae excellit
<lb ed="#L" n="142"/>eucharistiae sacramentum. Et etiam vt districtius discipulorum me
<lb ed="#L" n="143"/>moriae infigeret. Et quamuis a Christo fuerit sacramentum datum
<lb ed="#L" n="144"/>post coe nam, qualiter tamen decaetero sumendum sit discipuli
<lb ed="#L" n="145"/>reliquit: a quibus statutum fuit, vt propter huius sacramenti
re<lb ed="#L" n="146" break="no"/>uerentiam iste cibus prius quam alij cibi in os intraret: Quod
au<lb ed="#L" n="147" break="no"/>ctoritatibus confirmat. Vitimo ostendit quid in eucharistia sit
sa<lb ed="#L" n="148" break="no"/>cramentum, & quid res, dicens: quod sacramentum est visibilis specie:
<lb ed="#L" n="149"/>s. panis & vini forma, res vero huius sacramenti est gemina,
con<lb ed="#L" n="150" break="no"/>tenta & significata, vt corpus Christi verum quod de virgine
tra<lb ed="#L" n="151" break="no"/>xit, & sanguis quem pro nobis fudit. Alia vero significata & non
<lb ed="#L" n="152"/>contenta, vt corpus Christi mysticum quod est vnitas ecclesiae. Ex
<lb ed="#L" n="153"/>quo vlterius concludit, quod in hoc sacramento sunt tria distinguem
<lb ed="#L" n="154"/>da. Vnum quod est sacramentum, vt species visibilis . s. forma pani
<lb ed="#L" n="155"/>& vini. Aliud quod est sacramentum & res, vt est caro Christ
<lb ed="#L" n="156"/>vera, & sanguis verus. Aliud vero quod est res, & non
sacramen<lb ed="#L" n="157" break="no"/>tum, vt corpus Christi mysticum. Primum est sacramentum gemin
<lb ed="#L" n="158"/>rei scilicet corpus Christi veri & mystici, quia vtrunque rem significa
<lb ed="#L" n="159"/>& vtriusque similitudinem gerit. Secundum vero est res huius
sa<lb ed="#L" n="160" break="no"/>cramenti, & sacramentum vnius rei. Tertium vero . s. corpus Christi
<lb ed="#L" n="161"/>mysticum est res gemini sacramenti, scilicet species panis & vini
<lb ed="#L" n="162"/>& corporis Christi veri, sicut dicit magister, & patet in litera
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