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cod-du87us_jsnvu6-e225119.xml
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cod-du87us_jsnvu6-e225119.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Quaestio 3</title>
<author ref="#Durandus">Durandus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<edition n="0.0.0-dev">
<title>Quaestio 3</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<div xml:id="jsnvu6-e225119"><!-- l4d10q3 -->
<head xml:id="jsnvu6-e225119-Hd1e101">Quaestio 3</head>
<head xml:id="jsnvu6-e225119-Hd1e103" type="question-title">Utrum corpus Christi moueatur
ad motum hostiae</head>
<p xml:id="jsnvu6-e225119-d1e106">
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<pb ed="#L" n="273-v"/>
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<lb ed="#L" n="1"/>QVAISTIO TBATIASI.
<lb ed="#L" n="2"/>Vtrum corpus Christi moueatur
<lb ed="#L" n="3"/>ad motum hostiae.
<lb ed="#L" n="4"/>Tu., . 36. a. 6.
</p>
<p xml:id="jsnvu6-e225119-d1e124">
<lb ed="#L" n="5"/>TERTIO quaeritur, vtrum corpus Christi
mo<lb ed="#L" n="6" break="no"/>ueatur ad motum hodiae. Et videtur quod sic:
qui<lb ed="#L" n="7" break="no"/>quod desinit esse vbi erat prius, & incipit esse vb
<lb ed="#L" n="8"/>non erat, videtur esse motum, sed corpus Christi
<lb ed="#L" n="9"/>qj per motum hostiae definit esse in altari vbi
priu<lb ed="#L" n="10" break="no"/>erat, & incipit esse in ore hominis vbi prius non erat, ergo &c.
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<p xml:id="jsnvu6-e225119-d1e140">
<lb ed="#L" n="11"/>
<!--2.--> Item quod vehitur seu portatur, mouetur saltem per
ac<lb ed="#L" n="12" break="no"/>cidens, sed corpus Christi existens in hoc sacramento dicitur
<lb ed="#L" n="13"/>vehi seu portari per facerdotem ad infirmum: ergo mouetur
<lb ed="#L" n="14"/>saltem per accidens.
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<p xml:id="jsnvu6-e225119-d1e154">
<lb ed="#L" n="15"/>IN CONTRARIVM est, quia contradictoria non
<lb ed="#L" n="16"/>possunt simul verificari de eodem, sed motus & quies circa
sub<lb ed="#L" n="17" break="no"/>iectum aptum natum contradicunt sibi: quia sicut affirmatio &
<lb ed="#L" n="18"/>negatio se habent circa omnem rem, sic habitus & priuatio, cu
<lb ed="#L" n="19"/>iusmodi sunt motus & quies circa subiectum aptum natum.
<lb ed="#L" n="20"/>Cum igitur corpus Christi maneat quietum in loco suo, nulle
<lb ed="#L" n="21"/>modo potest ei conuenire quod moueatur in hoc sacramento.
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<p xml:id="jsnvu6-e225119-d1e172">
<lb ed="#L" n="22"/>
<!--4.--> Item quod non est in loco, nec per se nec per accidens non
<lb ed="#L" n="23"/>mouetur localiter nec per se, nec per accidens: sed corpus Chri
<lb ed="#L" n="24"/>sti vt existens in hoc facramento non est ibi vt in loco, nec per
<lb ed="#L" n="25"/>se nec per accidens: ergo non mouetur nec per se nec per
acci<lb ed="#L" n="26" break="no"/>dens localiter.
</p>
<p xml:id="jsnvu6-e225119-d1e188">
<lb ed="#L" n="27"/>
<!--5--> RESPONSIO. Dicendum quod corpus Christi in
<lb ed="#L" n="28"/>hoc sacramento nullo modo mouetur ad motum hostiae,
ne<lb ed="#L" n="29" break="no"/>per se, nec per accidens. Quod patet primo: quia quando
ali<lb ed="#L" n="30" break="no"/>qua duo sic se habet quod non sunt vnum secundum subiectum,
<lb ed="#L" n="31"/>nec se habent vt continens & contentum, nec habent
colliga<lb ed="#L" n="32" break="no"/>tionem vel contactum, nullo modo vno moto mouetur
alte<lb ed="#L" n="33" break="no"/>rum: sed corpus Christi & species sacramenti non sunt vnum
<lb ed="#L" n="34"/>secundum subiectum, nec vnum continetur in altero, nec
colli<lb ed="#L" n="35" break="no"/>gatur alteri, nec tangit ipsum: ergo ad motum specierum
nulle<lb ed="#L" n="36" break="no"/>modo sequitur motus corporis Christi. Maior patet
inducen<lb ed="#L" n="37" break="no"/>do in omnibus; in quibus ad motum vnius sequitur motus
al<lb ed="#L" n="38" break="no"/>terius. Minor patet ex praedictis. Secundo patet idem sic: quia
<lb ed="#L" n="39"/>vnum & idem non potest simul moueri moribus oppositis: ma
<lb ed="#L" n="40"/>xime quando vterque motus conuenit ei eodem modo. Sed
<lb ed="#L" n="41"/>istud contingeret, si corpus Christi moueretur motu hostiae
<lb ed="#L" n="42"/>ergo, &c. Minor probatur, quia vno eleuante hostiam sursum
<lb ed="#L" n="43"/>alius ponit eam deorsum. Si ergo corpus Christi moueretur ad
<lb ed="#L" n="44"/>motum hostiae, simul moueretur sursum & deorsum. Tertio
<lb ed="#L" n="45"/>quia si corpus Christi moueretur mota hostia, eadem rationi
<lb ed="#L" n="46"/>frargeretur facta hostia: sed hoc est falsum, ergo & illud. Item
<lb ed="#L" n="47"/>corpus Christi existens in coelo localiter fit de nouo in hoc
sa<lb ed="#L" n="48" break="no"/>cramento non per motum localiter, nec per se, nec per accidens
<lb ed="#L" n="49"/>ergo fortiori ratione existens in hoc sacramento, nec deferen:
<lb ed="#L" n="50"/>locum suum in coelo non mouetur ratione motus specierum
<lb ed="#L" n="51"/>localiter, nec per se, nec per accidens.
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<p xml:id="jsnvu6-e225119-d1e247">
<lb ed="#L" n="52"/>
<!--6--> Ad argumentum in oppositum dicendum, quod maior est
fals<lb ed="#L" n="53" break="no"/>de modo quo aliquid est in hoc sacramento, vbi est solum ordo
<lb ed="#L" n="54"/>ad species huius sacramenti. Sicut enim corpus Christi non
<lb ed="#L" n="55"/>motum incepit esse in hoc sacramento, & corruptis speciebus.
<lb ed="#L" n="56"/>desinit ibidem esse absque motu suo: sic translatis speciebus
de<lb ed="#L" n="57" break="no"/>sinit corpus Christi esse vbi fuerunt species, & incipit esse vbi
<lb ed="#L" n="58"/>fuerunt species per solam translationem specierum, & non pe
<lb ed="#L" n="59"/>motum suum, quia non est praesens loco, nisi quia est
praesen<lb ed="#L" n="60" break="no"/>speciebus existentibus in loco: eadem autem est ratio
praesen<lb ed="#L" n="61" break="no"/>tiae Christi ad species, siue motae sint siue quiescentes. Posse
<lb ed="#L" n="62"/>etiam dici ad minorem, maiore concessa, quod corpus Christi in
<lb ed="#L" n="63"/>"hoc sacramento non desinit esse vbi prius erat, nec incipit esse
<lb ed="#L" n="64"/>vbi prius non erat per motum hostiae, quia corpus Christi
so<lb ed="#L" n="65" break="no"/>lum praesens ex hostiae ex vi sacramenti, sed ad locum hostia
<lb ed="#L" n="66"/>nullam praesentiam habet ratione qua est in hoc sacramento,
<lb ed="#L" n="67"/>quia per aliam rationem comparantur species ad locum &
cor<lb ed="#L" n="68" break="no"/>pus, ad species vt ad sacramentum, & ideo manentibus
specie<lb ed="#L" n="69" break="no"/>bus quantumcunque transferantur de loco ad locum,
corpu<lb ed="#L" n="70" break="no"/>Christi quod est praesens eis, semper est vbi erat, quia est in co
<lb ed="#L" n="71"/>lo localiter & cum speciebus. Ad nihil autem aliud habentr realen
<lb ed="#L" n="72"/>praesentiam: & potest poni exemplum satis conueniens, quia
an<lb ed="#L" n="73" break="no"/>gelus realiter praesens est corpori quod mouet. Ista tamen
prae<lb ed="#L" n="74" break="no"/>sentia secundum aliquos non est localis, sic quod angelus sit ill
<lb ed="#L" n="75"/>corpori propinquus, & ab alio distet, propter quod moto
cor<lb ed="#L" n="76" break="no"/>pore de loco ad locum angelus non mouetur in se, nec per se
<lb ed="#L" n="77"/>nec per accidens, nec efficitur in aliquo loco de nouo: sic cun
<lb ed="#L" n="78"/>praesentia corporis Christi in sacramento non sit localis
quan<lb ed="#L" n="79" break="no"/>tumcunque species moueantur localiter, ipsum tamen non
mo<lb ed="#L" n="80" break="no"/>uetur, nec per se, nec per accidens, nec acquirit nouum locum
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