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cod-du87us_jsnvu6-e241233.xml
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cod-du87us_jsnvu6-e241233.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
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<title>Quaestio 3</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Quaestio 3</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<front>
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<pb ed="#L" n="292-v"/>
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<body>
<div xml:id="jsnvu6-e241233"><!-- l4d17q3 -->
<head xml:id="jsnvu6-e241233-Hd1e101">Quaestio 3</head>
<head xml:id="jsnvu6-e241233-Hd1e103" type="question-title">Utrum per contritionem dimittatur
aliquid de poena culpae seu
peccato debita</head>
<p xml:id="jsnvu6-e241233-d1e106">
<lb ed="#L" n="134"/>hiand. n. QVARSTIO TIRTIA.
<lb ed="#L" n="135"/>Vtrum per contritionem dimittatur
ali<lb ed="#L" n="136" break="no"/>quid de poena culpae seu
pec<lb ed="#L" n="137" break="no"/>cato debita.
<lb ed="#L" n="138"/>Ttam. 3. 486. art. 4.
</p>
<p xml:id="jsnvu6-e241233-d1e119">
<lb ed="#L" n="139"/>AD secundum sic proceditur: & arguitur quod it
<lb ed="#L" n="140"/>contritione nihil dimittatur de poena peccato de
<lb ed="#L" n="141"/>bita, quia iustitia humana exemplata est a iustitia
<lb ed="#L" n="142"/>diuina, sed secundum iustitiam humanam non
di<lb ed="#L" n="143" break="no"/>mittitur aliquid de poena peccato debita, si
pec<lb ed="#L" n="144" break="no"/>cans poeniteat, non enim minus punitur homicida si poeniteat,
<lb ed="#L" n="145"/>quam si non poeniteat, ergo similiter secundum iustitiam diuinam
<lb ed="#L" n="146"/>propter displicentiam peccati, seu contritionem nihil
dimitti<lb ed="#L" n="147" break="no"/>tur de poena peccato debita.
</p>
<p xml:id="jsnvu6-e241233-d1e141">
<lb ed="#L" n="148"/>Item ad perfectam poenitentiam requiritur contritio
con<lb ed="#L" n="149" break="no"/>fessio, & sarisfactio, sed si per contritionem poena
dimittere<lb ed="#L" n="150" break="no"/>tur, satisfactio non haberet locum, saltem vt tota poena
dimit<lb ed="#L" n="151" break="no"/>teretur, ergo in contritione non dimittitur poena saltem tota.
</p>
<p xml:id="jsnvu6-e241233-d1e153">
<lb ed="#L" n="152"/>
<!--3--> IN CONTRARIVM arguitur: quia poena per poen
<lb ed="#L" n="153"/>recompensatur, sed contritio quum sit dolor de peccato
com<lb ed="#L" n="154" break="no"/>misso poenam habet, si cut gaudium delectionem, ergo per
poe<lb ed="#L" n="155" break="no"/>nam contritionis recompensatur poena peccato debita.
</p>
<p xml:id="jsnvu6-e241233-d1e166">
<lb ed="#L" n="156"/>
<!--4--> RESPONSIO. Intelligendum est quod alia poena
de<lb ed="#L" n="157" break="no"/>betur peccatori non contrito, & alia contrito, quia non
contri<lb ed="#L" n="158" break="no"/>to debetur poena inferni, quae est perpetua secundum illud Mat. 25.
<!--00659.xml-->
<pb ed="#L" n="293-r"/>
<cb ed="#L" n="a"/>
<lb ed="#L" n="1"/>Ibunt hi in supplicium aeternum, &c. Poena autem temporalis
<lb ed="#L" n="2"/>non infligitur ipsis a Deo, imo bene est illis qui praeuaricatur &
<lb ed="#L" n="3"/>inique agunt, Hiere. 12. & in Psal. in labore hominum non sunt, &
<lb ed="#L" n="4"/>cum hominibus non flagellabuntur. Contrito autem debetur tem
<lb ed="#L" n="5"/>poralis poena secundum illud Matth. 4. poenitentiam agite, &c.
<lb ed="#L" n="6"/>Poena autem aeterna non debetur contrito, quia cum contritic
<lb ed="#L" n="7"/>habeat gratiam concomitantem per quam homo efficitur ami
<lb ed="#L" n="8"/>cus Dei, poena exterminans a consortio Christi & sanctorum
<lb ed="#L" n="9"/>qualis est poena inferni non debetur contrito, qui iam est
re<lb ed="#L" n="10" break="no"/>conciliatus ad amicitiam, sed debetur solum peccatori in peccate
<lb ed="#L" n="11"/>perseueranti, qui est inimicus, & in inimicitia perseuerans. Et
se<lb ed="#L" n="12" break="no"/>cundum hoc potest dici quod in omni contritione dimittitur tota
<lb ed="#L" n="13"/>poena peccatori prius debita, quia prius debebatur ipsi sola poe
<lb ed="#L" n="14"/>na aeterna, & non temporalis, quae est poena infernalis: sed
poe<lb ed="#L" n="15" break="no"/>na totalis & totaliter dimittitur in contritione, quia vere contri
<lb ed="#L" n="16"/>rus, & gratia contritionis perseuerans nunquam experietur
poe<lb ed="#L" n="17" break="no"/>nam illam in toto vel in parte, ergo tota poena prius
peccato<lb ed="#L" n="18" break="no"/>ri debita dimittitur ei in contritione.
</p>
<p xml:id="jsnvu6-e241233-d1e223">
<lb ed="#L" n="19"/>Verum quia peccator contritus vt communius obligatur ad
<lb ed="#L" n="20"/>poenam temporalem, quae tamen est alterius rationis a poena ge
<lb ed="#L" n="21"/>hennae, ideo consueuit dici & non irrationabiliter quod in contri
<lb ed="#L" n="22"/>tione, poena non totaliter dimittitur simpliciter & absolute, sed
<lb ed="#L" n="23"/>commutatur in poenam temporalem, de qua procedit quaestio, ar
<lb ed="#L" n="24"/>aliquid de ea dimittatur per contritionem. Ad quod dicendum est
<lb ed="#L" n="25"/>quod non semper per omnem contritionem dimittitur aliquid de
<lb ed="#L" n="26"/>poena temporali, sed solum per superabundantem. Quod patet,
<lb ed="#L" n="27"/>quia contritio sufficiens & non superabundans ordinatur
prae<lb ed="#L" n="28" break="no"/>cise ad deletionem culpae per reordinationem actus dum
beni<lb ed="#L" n="29" break="no"/>displicet quod male placuit, & ad remissionem offensae per gratiam
<lb ed="#L" n="30"/>concomitantem contritionem, & per consequens ad
comuta<lb ed="#L" n="31" break="no"/>tionem poenae aeternae quae debetur inimico in poenam
tempo<lb ed="#L" n="32" break="no"/>ralem, quae quandoque infligitur amico ad eius correctionem:
<lb ed="#L" n="33"/>autem ad aliquid aliud ordinetur non bene apparet, contritio
<lb ed="#L" n="34"/>autem superabundans poenam habet adiunctam quae redundat in
<lb ed="#L" n="35"/>viribus sensitiuis ex imperio voluntatis, dum poenitens in seipso
<lb ed="#L" n="36"/>talem dolorem excitat, vel ex necessitate naturae, per quem vire
<lb ed="#L" n="37"/>sensitiuae sequuntur motum virium superiorum, & per talem poenan
<lb ed="#L" n="38"/>dimittitur aliquid de poena temporali peccatori debita, & tante
<lb ed="#L" n="39"/>plus, quanto dolor contritionis & dolor sensualis maior est, ita
<lb ed="#L" n="40"/>vt sit possibile esse tantum dolorem voluntatis, & sensitiuae
par<lb ed="#L" n="41" break="no"/>tis, quod dimittatur tota poena temporalis peccatori debita.
</p>
<p xml:id="jsnvu6-e241233-d1e275">
<lb ed="#L" n="42"/>
<!--6--> Ad primum argumentum dicendum est quod remissio
pecca<lb ed="#L" n="43" break="no"/>torum magis est opus misericordiae quam iustitiae, & ideo non
<lb ed="#L" n="44"/>debet comparari iustitiae quae est in humanis, & nihilominus in
<lb ed="#L" n="45"/>illis princeps poenam mortis alicui debitam potest totaliter
re<lb ed="#L" n="46" break="no"/>laxare, vel in aliam poenam commutare.
</p>
<p xml:id="jsnvu6-e241233-d1e291">
<lb ed="#L" n="47"/>Ad secundum dicendum quod satisfactio habet locum in
poe<lb ed="#L" n="48" break="no"/>nitente, tamen quia raro inuenitur aliquis ita poenitens, seu cor
<lb ed="#L" n="49"/>tritus cui tota poena dimittatur: tum quia nemini potest constare
<lb ed="#L" n="50"/>de dimissione poenae totalis per contritionem, & ideo tenetur
<lb ed="#L" n="51"/>ad satisfactionem sibi imponendam arbitrio sacerdotis.
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</body>
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