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cod-du87us_jsnvu6-e274443.xml
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cod-du87us_jsnvu6-e274443.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
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<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<body>
<div xml:id="jsnvu6-e274443"><!-- l4d40prae -->
<head xml:id="jsnvu6-e274443-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-e274443-d1e103">
<lb ed="#L" n="107"/>Sententia huius distinctionis XI. in
<lb ed="#L" n="108"/>generali & speciali.
</p>
<p xml:id="jsnvu6-e274443-d1e110">
<lb ed="#L" n="109"/>VNC superest. Determinato in praecedentibus
<lb ed="#L" n="110"/>de impedimentis disparis cultus: hic
determi<lb ed="#L" n="111" break="no"/>nat magister de impedimento cognationis. E
<lb ed="#L" n="112"/>primo determinat de cognatione carnali.
Secun<lb ed="#L" n="113" break="no"/>qi do de affinitate ipsam consequente. Tertio de
<lb ed="#L" n="114"/>cognatione spirituali. Secunda ibi, Nunc de affinitate distin
<lb ed="#L" n="115"/>41. Tertia distinct. 42. iam de spirituali. Prima est principalis
<lb ed="#L" n="116"/>lectionis, & habet duas partes. Primo proponit quomodo
co<lb ed="#L" n="117" break="no"/>gnatio carnalis habet matrimonium impedire. Secundo
op<lb ed="#L" n="118" break="no"/>ponit in contrarium ibi, His autem occurrit. Prima habet
dua<lb ed="#L" n="119" break="no"/>Primo enim premittit prooemium, & ostendit intentum. Secunde
<lb ed="#L" n="120"/>declarat quoddam incidens ibi, Quomodo autem gradus. Et ista si
<lb ed="#L" n="121"/>quatuor. Primo enim proponit computationem graduum secundum
<lb ed="#L" n="122"/>Isidorum. Secundo secundum computationem aliorum. Tertio declarat
<lb ed="#L" n="123"/>veram opinionem. Quarto reddit rationem positionis. Prima ibi
<lb ed="#L" n="124"/>Quomodo autem gradus. Secunda ibi, Alij vero. Tertia ibi, Varia
<lb ed="#L" n="125"/>namque Quarta ibi, Quare vero sex grad?. Proponit ergo magi
<lb ed="#L" n="126"/>ster quod carnalis cognatio protenditur vsque ad septimum gradum
<lb ed="#L" n="127"/>qui quandiu cognosci possunt; habent matrimonium impedire
<lb ed="#L" n="128"/>Quidam autem dicunt quod vsque ad sex gradus. Ratio autem
diuersita<lb ed="#L" n="129" break="no"/>tis est, quia quidam patiem & eius filios immediatos ponunt pro
<lb ed="#L" n="130"/>trunco, & ex tunc computant gradus secundum numerum
descende<lb ed="#L" n="131" break="no"/>tium ab eis, & sic sunt sex gradus solum. Alij vero ponute patrem
pr<lb ed="#L" n="132" break="no"/>trunco & filios eius in primo gradu, & nepotes in secundo &
si<lb ed="#L" n="133" break="no"/>deinceps. Et sic sunt leptem gradus, & est solum diuersitas in mo
<lb ed="#L" n="134"/>do computandi, & non in personis, neque in numero personarum
<lb ed="#L" n="135"/>impediebatur autem matrimonium inter consanguineos secnndum
<lb ed="#L" n="136"/>iura autiqua vsque ad praedictos gradus, sed reuocatum est
poste<lb ed="#L" n="137" break="no"/>per decretalem dicentem quod consanguinitas non impedit ma
<lb ed="#L" n="138"/>trimonium, nisi vsque ad quarium gradum inclusiue, veruntam
<lb ed="#L" n="139"/>Isidorus qui posuit consanguinitatem impedire matrimonii
<lb ed="#L" n="140"/>vsque ad sex gradus assignauit quandam congruentiam, videlice
<lb ed="#L" n="141"/>quod sicut sex aetatibus mundi generatio & hominum status
<lb ed="#L" n="142"/>finietur, ita propinquitas generis sex gradibus terminatur:
se<lb ed="#L" n="143" break="no"/>cundum illos vero qui ponebant septem gradus consanguini
<lb ed="#L" n="144"/>tatis fiebat alia adaptatio, quod sicut post hanc vitam quae
se<lb ed="#L" n="145" break="no"/>ptem diebus agitur ecclesia Christo iungetur, sic post septen
<lb ed="#L" n="146"/>gradus consanguinitatis vir & mulier possunt per matrimo
<lb ed="#L" n="147"/>nium copulari. Postea opponit per Grego. qui concessit
An<lb ed="#L" n="148" break="no"/>glicis remanere in matrimonio contracto in quarto gradu, &
<lb ed="#L" n="149"/>respondet ad hoc quod illa concessio fuit specialis, quia
An<lb ed="#L" n="150" break="no"/>glici tunc erant noui in fide, &c.
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