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cod-du87us_jsnvu6-e292131.xml
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cod-du87us_jsnvu6-e292131.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Praeambulum</title>
<author ref="#Durandus">Durandus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Praeambulum</title>
<date when="2023-08-20">August 20, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="L" n="cod-du87us">Lyon 1563</witness>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2023-08-20" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#L" n="355-r"/>
<cb ed="#L" n="a"/>
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</front>
<body>
<div xml:id="jsnvu6-e292131"><!-- l4d49prae -->
<head xml:id="jsnvu6-e292131-Hd1e101">Praeambulum</head>
<p xml:id="jsnvu6-e292131-d1e103">
<lb ed="#L" n="3"/>DISTINCTIO XLIX.
<lb ed="#L" n="4"/>Sententia huius distinctionis in
gene<lb ed="#L" n="5" break="no"/>rali & speciali.
</p>
<p xml:id="jsnvu6-e292131-d1e112">
<lb ed="#L" n="6"/>POST resurrectionem vero. In praecedentibus,
<lb ed="#L" n="7"/>determinauit magister de pertinentibus ad
iu<lb ed="#L" n="8" break="no"/>dicium. Hic determinat de finali
remuneratio<lb ed="#L" n="9" break="no"/>ne. Et primo specialiter agit de gloria bonorum
<lb ed="#L" n="10"/>Secundo de poenis damnatorum de quinquagesi
<lb ed="#L" n="11"/>Ema distinctione hic oritur quaestio. Prima est
<lb ed="#L" n="12"/>principalis lectionis, & diuiditur in tres. Primo enim tangis in
<lb ed="#L" n="13"/>generali fructum diuinae remunerationis futurae. Secundo spe
<lb ed="#L" n="14"/>cialiter inquirit de appetitu beatitudinis ibi, solet etiam quaeri
<lb ed="#L" n="15"/>de beatitudine. Tertio differentia modi beatitudinis ibi, solei
<lb ed="#L" n="16"/>quaeri vtrum aliud. Et haec diuiditur in tres. Qui a primo
inqui<lb ed="#L" n="17" break="no"/>rit differentiam beatitudinis quoad obiectum. Secundo quoad
<lb ed="#L" n="18"/>gaudium. Tertio quoad statum. Secunda ibi, solet etiam quaeri
<lb ed="#L" n="19"/>an in gaudio. Tertia ibi, post hoc quaeri solet.
</p>
<p xml:id="jsnvu6-e292131-d1e145">
<lb ed="#L" n="20"/>
<!--2--> PROPONIT ergo magister post iudicium bonos in glo
<lb ed="#L" n="21"/>ria, malos in poena collocari. Deinde quaerit quomodo
intelli<lb ed="#L" n="22" break="no"/>gendum est quod omnes appetunt beatitudinem, quum non
o<lb ed="#L" n="23" break="no"/>mnes cognoscant beatitudinem, & respondere videtur quod
o<lb ed="#L" n="24" break="no"/>mnes sciunt quae sit beatitudinis ratio. Quum ratio beatitudini:
<lb ed="#L" n="25"/>non sit habere quod delectat, sed habere quod homo vult, & ni
<lb ed="#L" n="26"/>hil mali velle. Deinde quaerit vtrum vnus beatus alio plus cogno
<lb ed="#L" n="27"/>scat. Et respondet quod non de pertinentibus ad beatitudinem
<lb ed="#L" n="28"/>sed in modo cognoscendi est differentia. In fine subdit quod sine
<lb ed="#L" n="29"/>dubio beatitudo sanctorum post iudicium maior erit quam an
<lb ed="#L" n="30"/>te, quia majus gaudium, & perfectior erit cognitio, quod proba
<lb ed="#L" n="31"/>auctoritate Augustini, &c.
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</body>
</text>
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