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cod-ve07v1_kzz7yh-a02616.xml
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cod-ve07v1_kzz7yh-a02616.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<date when="2023-09-18">September 18, 2023</date>
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<witness xml:id="V" n="cod-ve07v1">Venice, 1507, v. 1</witness>
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<front>
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<cb ed="#V" n="a"/>
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<body>
<div xml:id="kzz7yh-a02616"><!-- l1prolprae -->
<head>Praeambulum</head>
<!-- <p xml:id="kzz7yh-a02616-d1e101">
<lb ed="#V" n="45"/>¶ Magistri sententiarum liber primus incipit.
</p>
<p xml:id="kzz7yh-a02616-d1e106">
<lb ed="#V" n="46"/>¶ Prologus boni sancte
catholi<lb ed="#V" n="47" break="no"/>ce veritatis.
</p>
<p xml:id="kzz7yh-a02616-d1e113">
<lb ed="#V" n="48"/>CUpientes aliqud de
<lb ed="#V" n="49"/>penuria et
<lb ed="#V" n="50"/>ac tenuitate nostra cum paupercula
<lb ed="#V" n="51"/>in gazophilacium domini mittert:
<lb ed="#V" n="52"/>ardua scandere. opus vltra vires
<lb ed="#V" n="53"/>ntras agere praesumpsimus:
consumma<lb ed="#V" n="54" break="no"/>tionis fiduciam laborisque mercedem in
samarita<lb ed="#V" n="55" break="no"/>no statuentes. qui prolatis in curationem
semiuiui<lb ed="#V" n="56" break="no"/>duobus denariis supereroganti cuncta reddere
pro<lb ed="#V" n="57" break="no"/>fessus est. Delectat nos veritas pollicentis: sed
<lb ed="#V" n="58"/>terret immensitas laboris. Desiderium hortatur
pro<lb ed="#V" n="59" break="no"/>ficiendi: sed dehortatur infirmitas deficiendi. quam
<lb ed="#V" n="60"/>vincit 3elus domus dei. Quo inardescentes: si¬
<!-\-00020.xml-\->
<cb ed="#P" n="b"/>
<lb ed="#V" n="61"/>dem nostram adunsus errores carnalium atquam animalium
<lb ed="#V" n="62"/>hominum dauidice turris clipeis munire. vel
po<lb ed="#V" n="63" break="no"/>tius munitam ostendere. ac theologicarum inquisitionum
<lb ed="#V" n="64"/>abdita aperire. necnon et sacramentorum eccliasticorum pro
<lb ed="#V" n="65"/>modulo intelligentie nostre noticiam tradere studui
<lb ed="#V" n="66"/>mus. non valentes studiosorum fratrum votis iure
<lb ed="#V" n="67"/>resistere. eorum in christo laudabilibus studiis
ligua<lb ed="#V" n="68" break="no"/>ac stilo nos seruire flagitantium. quas bigas in
no<lb ed="#V" n="69" break="no"/>bis agitat christi charitas. Quamuis non ambiga
<lb ed="#V" n="70"/>mus omnem humani eloquii sermonem calumnie atque
<lb ed="#V" n="71"/>contradictioni emulorum semper fuisse obnoxium. Quia
<lb ed="#V" n="72"/>dissentientibus voluntatum motibus dissentiens
<lb ed="#V" n="73"/>quoque sit animorum sensus. vt cum omne dictum veri
ratio<lb ed="#V" n="74" break="no"/>ne perfectum sit: tamen dum aliud aliis aut videtur
<lb ed="#V" n="75"/>aut complacet. veritati vel non intellecte: vel
offen<lb ed="#V" n="76" break="no"/>denti: impietatis error obnitatur: ac voluntatis
inui<lb ed="#V" n="77" break="no"/>dia resultet. quam deus seculi huius operatur in illis
<lb ed="#V" n="78"/>diffidentie filiis: qui non rationi voluntatem subiicunt:
<lb ed="#V" n="79"/>nec doctrime studium impendunt. sed his quae somniarunt
<lb ed="#V" n="80"/>sapientie verba coaptare nituntur non veri sed
placi<lb ed="#V" n="81" break="no"/>ti rationem sectantes. Quos iniqua voluntas non ad
<lb ed="#V" n="82"/>intelligentiam veritatis: sed ad defensionem
placen<lb ed="#V" n="83" break="no"/>tium incitat. non desiderantes doceri veritatem: sed
<lb ed="#V" n="84"/>ab ea ad fabulas conuertentes auditum. Quorum
<lb ed="#V" n="85"/>professio est magis placita quam docenda conquirere
<lb ed="#V" n="86"/>nec docenda desiderare. sed desideratis
doctri<lb ed="#V" n="87" break="no"/>nam coaptare. habent rationem sapientie in superstitione: quia
si<lb ed="#V" n="88" break="no"/>dei defectionem sequitur hypocrisis mendax. vt sit
<lb ed="#V" n="89"/>vel in verbis pietas quam amiserit conscientia: ipsamque
<lb ed="#V" n="90"/>simulatam pietatem omni verborum mendacio impiam
red<lb ed="#V" n="91" break="no"/>dunt false doctrime institutis: fidei scinitatem corrum
<lb ed="#V" n="92"/>pere molientes. auriumque pruriginem sub nouello
<lb ed="#V" n="93"/>sui defiderii dogmate aliis ingerentes. qui
conten<lb ed="#V" n="94" break="no"/>tioni studentes: cont veritatem sine federe bellant.
<lb ed="#V" n="95"/>Inter veri namque assertionem et placiti defensio
<lb ed="#V" n="96"/>nem: pertinax pugna est: dum se et veritas tenet: et
<lb ed="#V" n="97"/>se voluntas erroris tuetur. Horum igitur deo odibilem
<lb ed="#V" n="98"/>ecclesiam euertere atque ora opilare: ne virus
ne<lb ed="#V" n="99" break="no"/>quitie in alios effundere queant. et lucernam
ve<lb ed="#V" n="100" break="no"/>ritatis in candelabro exaltare volentes. in labo
<lb ed="#V" n="101"/>re mlto ac sudore: hoc volumen deo praestante
com<lb ed="#V" n="102" break="no"/>pegimus. ex testimoniis veritatis in eternum fundatis:
<lb ed="#V" n="103"/>in quatuor libris distinctum. In quo maiorum exius
<lb ed="#V" n="104"/>doctrinamque reperies: in quo per dominice fidei
since<lb ed="#V" n="105" break="no"/>ram professionem: viperee doctrime fraudulentiam
prodidi<lb ed="#V" n="106" break="no"/>mus. aditum demonstrande veritatis complexi: nec
peri<lb ed="#V" n="107" break="no"/>culo impie professionis inserti. temperato inter vtrumque
<lb ed="#V" n="108"/>moderamine vtentes. Sicubi vero parum vox nostra
in<lb ed="#V" n="109" break="no"/>sonuit: non a paternis discessit limitibus. Non igitur
<lb ed="#V" n="110"/>debet hic labor cuiquam pigro vel multum docto
<lb ed="#V" n="111"/>videri superfluus. cum mltis impigris mllisque
indo<lb ed="#V" n="112" break="no"/>ctis: inter quos est mihi sit necessarius: breui
vo<lb ed="#V" n="113" break="no"/>lumine complicans patrum sententias: appositis eorum testi
<lb ed="#V" n="114"/>moniis: vt non sit necesse quaerenti: librorum
numerosi<lb ed="#V" n="115" break="no"/>tatem euoluere. cui breuitas quod queritur offert sins
<!-\-00021.xml-\->
<pb ed="#V" n="5-r"/>
<cb ed="#P" n="a"/>
<lb ed="#V" n="1"/>labore. In hoc autem tractatum: non solum
<lb ed="#V" n="2"/>pium lectorem: sed etiam liberum correcto
<lb ed="#V" n="3"/>rem desidero. maxime vbi profunda
ver<lb ed="#V" n="4" break="no"/>satur veritatis questio que vtinam tot
ha<lb ed="#V" n="5" break="no"/>beret inuentores: quot habet contradicto
<lb ed="#V" n="6"/>res. Ut autem quod queritur facilius
oc<lb ed="#V" n="7" break="no"/>currat: titulos quibus singulorum librorum
<lb ed="#V" n="8"/>capitula distinguuntur: praemisimus.
</p>-->
<!-- </div>
<div> l1prolprae
<head>Praeambulum</head> -->
<p xml:id="kzz7yh-a02616-d1e293">
<lb ed="#V" n="9"/>Prologis.
<lb ed="#V" n="10"/>CUpientes aliquid
<lb ed="#V" n="11"/>de penuria etc.) Hic liber primaria
<lb ed="#V" n="12"/>sui diuisione diuiditur in partes 3
<lb ed="#V" n="13"/>Quia primo premittitur prologus:
<lb ed="#V" n="14"/>Secundo tractatus: ibi. (Ueteris
ac<lb ed="#V" n="15" break="no"/>noue legustis.) Tertio recapitulatio
ali<lb ed="#V" n="16" break="no"/>qualis in fine quarti libri: ibi. (hic de pedibus sedem
<lb ed="#V" n="17"/>tis.)
</p>
<p xml:id="kzz7yh-a02616-d1e316">
¶ Prima pars que continet prologum diuiditur
<lb ed="#V" n="18"/>in tres partes. Primo enim intendit reddere audito
<lb ed="#V" n="19"/>trem intentum. Secundo docilem: ibi. (horum igitur
<lb ed="#V" n="20"/>et deo odibilem ecclesiam.) Tertio beniuolum: ibi.
<lb ed="#V" n="21"/>(Non igitur debet hoc labor.) Et in hoc procedit
or<lb ed="#V" n="22" break="no"/>dinate. quia secundum Boetium in libro de disciplina
sco<lb ed="#V" n="23" break="no"/>larium. cap. 6. debet discipuli subiectio in tribus
con<lb ed="#V" n="24" break="no"/>sistere. In attentione: beniuolentia: et docilitate vt
<lb ed="#V" n="25"/>sit docilis ingenio: attentus exercitio: beniuolus
ani<lb ed="#V" n="26" break="no"/>mo. Attentus inquantum ad audiendum: docilis ad
<lb ed="#V" n="27"/>intelligendum: beniuolus ad retinendum.
</p>
<p xml:id="kzz7yh-a02616-d1e340">
¶ Prima
<lb ed="#V" n="28"/>diuiditur in tres partes secundum tria que reddunt
audi<lb ed="#V" n="29" break="no"/>torem attentum. Quorum vnum est materie arduitas:
<lb ed="#V" n="30"/>quod tangit cum dicit (Cupientes etc.) Secundum
<lb ed="#V" n="31"/>est doctoris intelligentia. Et hoc tangit ibi. (
Deside<lb ed="#V" n="32" break="no"/>rium hortatur proficiendi.) Tertium est
impugnan<lb ed="#V" n="33" break="no"/>tium malitia: quam tangit ibi. (Quamuis non ambiga
<lb ed="#V" n="34"/>mus.)
</p>
<p xml:id="kzz7yh-a02616-d1e358">
¶ Prima in duas. Primo enim tangit
ar<lb ed="#V" n="35" break="no"/>duitas operis aggrediendi. Secundo fiducia
consu<lb ed="#V" n="36" break="no"/>mandi: ibi. (Consummationis fiduciam.)
</p>
<p xml:id="kzz7yh-a02616-d1e365">
¶ Illa pars
<lb ed="#V" n="37"/>in qua tangitur doctoris diligentia que ibi incipit.
<lb ed="#V" n="38"/>(Desiderium etc.) Diuiditur in partes duas: secundum
<lb ed="#V" n="39"/>duo que reddunt doctorem diligentem. Unum est
<lb ed="#V" n="40"/>elus ecclesie. Aliud est instantia supplicationis
fra<lb ed="#V" n="41" break="no"/>terne: que tangitur ibi. (Non valentes studiosorum
<lb ed="#V" n="42"/>fratrum.)
</p>
<p xml:id="kzz7yh-a02616-d1e381">
¶ Illa pars in qua tangitur
impugnan<lb ed="#V" n="43" break="no"/>tium malitia que ibi incipit(Quamuis non ambiga
<lb ed="#V" n="44"/>mus.) Diuiditur in partes duas: quia primo notatr
<lb ed="#V" n="45"/>eorum malitiam quantum ad impugnationem
ve<lb ed="#V" n="46" break="no"/>ritatis. Secundo quantum ad doctrinam falsitatis
<lb ed="#V" n="47"/>ibi. (Quorum professio.) Tunc sequitur illa pars
<lb ed="#V" n="48"/>in qua intendit reddere auditorem docilem ad
in<lb ed="#V" n="49" break="no"/>telligendum: que ibi incipit. (horum igitur etc.
<lb ed="#V" n="50"/>Et diuiditur in partes duas: secundum duo que disponunt
<lb ed="#V" n="51"/>auditorem ad hoc vt sit docilis ad intelligendum:
<lb ed="#V" n="52"/>scilicet doctrine euidens vtilitas: et quod primo tangit.
<lb ed="#V" n="53"/>Secundo doctrine certa veritas quam tangit ibi.
<lb ed="#V" n="54"/>(Ex testimoniis veritatis in eternum fundatis.)
<lb ed="#V" n="55"/>Tunc sequitur illa pars in qua intendit reddere
au<lb ed="#V" n="56" break="no"/>ditorem beniuolum: que ibi incipit. (Non igitur de
<lb ed="#V" n="57"/>bet.) Et diuiditur in duas partes: secundum duo que
<lb ed="#V" n="58"/>reddunt auditorem beniuolum: scilicet operis boni
<lb ed="#V" n="59"/>tas contra superfluitatem: et doctoris humilitas
con<lb ed="#V" n="60" break="no"/>tra proprii iudicii pertinacitatem quam
humilita<lb ed="#V" n="61" break="no"/>tem tangit ibi. (In hoc autem tractatu.
</p>
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