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cod-ve07v1_kzz7yh-a02943.xml
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cod-ve07v1_kzz7yh-a02943.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-18">September 18, 2023</date>
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<witness xml:id="V" n="cod-ve07v1">Venice, 1507, v. 1</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#V" n="5-r"/>
<cb ed="#V" n="a"/>
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</front>
<body>
<div xml:id="kzz7yh-a02943"><!-- l1prolcl -->
<head xml:id="kzz7yh-a02943-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-a02943-d1e103">
<lb ed="#V" n="62"/>Que sequuntur valent ad
expositio<lb ed="#V" n="63" break="no"/>nem litterae. De pe-
<!--00021.xml-->
<cb ed="#P" n="b"/>
<lb ed="#V" n="64"/>nuria ac tenuitatem nostra penuria dicit defectum
<lb ed="#V" n="65"/>substantie exterioris: tenuitas vero defectum
sub<lb ed="#V" n="66" break="no"/>stantie interioris. et ideo hec cpenuria)
transmitti<lb ed="#V" n="67" break="no"/>tur ad significandum defectum scientie acquisite.
<lb ed="#V" n="68"/>(Tenuitas) autem ad significandum defectum
na<lb ed="#V" n="69" break="no"/>turalis intelligentie. (Gamophylatium.) Locus est
<lb ed="#V" n="70"/>in quo ponitur pecunia. et dicitur a gaza quod est
pecu<lb ed="#V" n="71" break="no"/>nia: et phylaxe quod est seruare. Dicitur autem a
qui<lb ed="#V" n="72" break="no"/>busdam quod corbona erat locus in quo
reponeban<lb ed="#V" n="73" break="no"/>tur donaria sacerdotum. musach erat archa in qua
<lb ed="#V" n="74"/>reponebantur donaria Regum et principum.
Ga<lb ed="#V" n="75" break="no"/>3ophylatium erat archa in qua reponebantur
do<lb ed="#V" n="76" break="no"/>naria transeuntium. (Ardua scandere.) scilicet
tri<lb ed="#V" n="77" break="no"/>plici gradu relinquendo species sensibilium:
fanta<lb ed="#V" n="78" break="no"/>sias imaginabilium: repugnantiam rationum
na<lb ed="#V" n="79" break="no"/>turalium. (Opus vltra vires nostri.) nisi deus
spe<lb ed="#V" n="80" break="no"/>cialiter adiuuaret. (Presumpsimus.) non
presum<lb ed="#V" n="81" break="no"/>ptione arrogantie de seipso que mala est: sed
accipi<lb ed="#V" n="82" break="no"/>endo presumptionem pro quadam speciali
confiden<lb ed="#V" n="83" break="no"/>tia de dei adiutorio: et hec bona est. (In
Samarita<lb ed="#V" n="84" break="no"/>no.) idest Christo significato per Samaritanum.
<lb ed="#V" n="85"/>(Semiuiui.) idest generis humani per peccatum
<lb ed="#V" n="86"/>primi parentis grauiter in naturalibus vulnerati.
<lb ed="#V" n="87"/>(Duobus denariis.) idest veteri et nouo
testamen<lb ed="#V" n="88" break="no"/>to. (Supereroganti.) Contra Apostolum vltimo.
<lb ed="#V" n="89"/>Siquis apposuerit ad hoc: apponet deus super
il<lb ed="#V" n="90" break="no"/>lum plagas.
</p>
<p xml:id="kzz7yh-a02943-d1e173">
¶ Solutio non debet apponi
dissimi<lb ed="#V" n="91" break="no"/>le vel repugnans. sed potest apponi verum ad
illi<lb ed="#V" n="92" break="no"/>us veri explanationem: et forte illud proprie. non
<lb ed="#V" n="93"/>esset apponere: sed implicitum explicare et
manife<lb ed="#V" n="94" break="no"/>stare. Quia verum valens ad expositionem sacre
scri<lb ed="#V" n="95" break="no"/>pture. In ipsa implicite et virtualiter continetur.
<lb ed="#V" n="96"/>(Professus est. idest promisit. Selo domus dei.)
<lb ed="#V" n="97"/>non secundum quod excludit confortium bonum: sed
ma<lb ed="#V" n="98" break="no"/>lum. (Carnalium.) qui carnaliter de deo sentiunt.
<lb ed="#V" n="99"/>scilicet quod habeat membra carnea. (Atque animalium.
<lb ed="#V" n="100"/>qui de deo sentiunt ad modum anime: scilicet quod
ha<lb ed="#V" n="101" break="no"/>beat affectiones animales. (Dauidice turris.) idest
<lb ed="#V" n="102"/>sacre scripture: cuius fundamentum est sensus litte
<lb ed="#V" n="103"/>ralis super quem surgit moralis inde allegoricus: et
<lb ed="#V" n="104"/>in summo anegoricus. (Clipeis.) idest rationibus:
<lb ed="#V" n="105"/>et exemplis et auctoritatibus sanctorum / (Bigas.
<lb ed="#V" n="106"/>idest lingua et stilum: quia sicut biga solet moueri a
<lb ed="#V" n="107"/>duobus equis: sic lingua et stilus a dilectione dei et
<lb ed="#V" n="108"/>proximi. (Agitat christi charitas.
</p>
<p xml:id="kzz7yh-a02943-d1e215">
<lb ed="#V" n="109"/>Contra amorntum antum odis dienus st
<lb ed="#V" n="110"/>m de not deate nuo fic:
<lb ed="#V" n="111"/>Soluntio tdine nisi per reuelationem
sci<lb ed="#V" n="112" break="no"/>tulnae nn perstututionem.
ci<lb ed="#V" n="113" break="no"/>tur tamen aliquo modo per coniecturam. sed hoc
<lb ed="#V" n="114"/>non est proprie scire sed probabiliter opinari. (
Ca<lb ed="#V" n="115" break="no"/>lumnie.) Calumniator est falsi criminis accusator.
<lb ed="#V" n="116"/>(Obnoxium.) idest debitum vel subiectum. (
Dis<lb ed="#V" n="117" break="no"/>sentiens quoque sit animorum consensus.) quia
vo<lb ed="#V" n="118" break="no"/>luntas multum trahit iudicium. (eritati autem
<lb ed="#V" n="119"/>non intellecte.) sicut tripliciter impeditur visus ne
<lb ed="#V" n="120"/>videat: aut si propter impedimentum in organo: aut
<lb ed="#V" n="121"/>propter auersionem ab obiecto: aut propter defectum
<lb ed="#V" n="122"/>luminis: sic veritas non intelligitur quandoque
pro<lb ed="#V" n="123" break="no"/>pter defectum ex parte virtutis cognitiue: vel
pro<lb ed="#V" n="124" break="no"/>pter auersionem ab ipsa veritate: aut quia
aliquan<lb ed="#V" n="125" break="no"/>do peccatis hominis exigentibus diminuitur in
<lb ed="#V" n="126"/>intellectu hominis influentia lucis increate: (vel
<lb ed="#V" n="127"/>offendenti.)
</p>
<p xml:id="kzz7yh-a02943-d1e259">
<lb ed="#V" n="128"/>Contra digoqequs sente. 5oue qquines.
<lb ed="#V" n="129"/>natura scire desiderant: sed nihil scit ni¬
<!--00022.xml-->
<pb ed="#V" n="5-v"/>
<cb ed="#P" n="a"/>
<lb ed="#V" n="1"/>si verum: ergo omnes homines naturaliter amant veritatem.
</p>
<p xml:id="kzz7yh-a02943-d1e276">
<lb ed="#V" n="2"/>Respondeo Ueritas nullo modo potest odiri
per<lb ed="#V" n="3" break="no"/>se hoc est sub ratione qua veritas: quia
<lb ed="#V" n="4"/>veritas ita se habet ad intellectum quod perfectio
in<lb ed="#V" n="5" break="no"/>tellectus consistit in cognitione veritatis. Unde
ve<lb ed="#V" n="6" break="no"/>ritas est bonum ipsius intellectus. Omnis autem
<lb ed="#V" n="7"/>res naturaliter appetit suam perfectionem.
Ueri<lb ed="#V" n="8" break="no"/>tas tamen potest odiri per accidens. scilicet sub
ratio<lb ed="#V" n="9" break="no"/>ne qua puniens vel redarguens. Unde August. x.
<lb ed="#V" n="10"/>confess. quasi in medio dicit de malis. amant
verita<lb ed="#V" n="11" break="no"/>tem lucentem oderunt redarguentem: sic debet
in<lb ed="#V" n="12" break="no"/>telligi auctoritas beati Augustini in quadam
Ome<lb ed="#V" n="13" break="no"/>lia super illud Marci. 6 Misit Herodes ac tenuit
<lb ed="#V" n="14"/>Ioannem: vbi dicit sic: cum sanctum euangelium
le<lb ed="#V" n="15" break="no"/>geretur. Crudele spectaculum ante oculos nostros
<lb ed="#V" n="16"/>constitutum est: caput sancti Ioannis in disco
fera<lb ed="#V" n="17" break="no"/>lis missum crudelitatis propter odium veritatis.
<lb ed="#V" n="18"/>(Obnitatur.) idest contradicat. (habent rationem
sa<lb ed="#V" n="19" break="no"/>pientie in superstitione.) idest per apparentiam
rel<lb ed="#V" n="20" break="no"/>gionis quam pretendunt in quadam superflua
obserua<lb ed="#V" n="21" break="no"/>tione videntur verbis sapientie adherentes. (
hypo<lb ed="#V" n="22" break="no"/>crisis mendax.) quia aliud pretendit et aliud
inten<lb ed="#V" n="23" break="no"/>dit. (Omnium verborum mendacio.) vel a
falsita<lb ed="#V" n="24" break="no"/>te signi: vel a falsitate intentionis. (Pruriginem.)
<lb ed="#V" n="25"/>idest seruorem ad audiendum. (Opilare.) idest obtu
<lb ed="#V" n="26"/>rare: vel claudere. (viperee doctrine.) idest
heretice<lb ed="#V" n="27" break="no"/>(Liberum correctorem.) qui scilicet solo amore corrigendi
<lb ed="#V" n="28"/>non inuidia reprehendat. Unde dicit quidam.
erro<lb ed="#V" n="29" break="no"/>rem meum libenter audio. sed ab eo qui recitat non
<lb ed="#V" n="30"/>libenter. Amicus enim ille est qui querit abolere
vi<lb ed="#V" n="31" break="no"/>tium non insultare vitioso.
</p>
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