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cod-ve07v1_kzz7yh-a41235.xml
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cod-ve07v1_kzz7yh-a41235.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-18">September 18, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve07v1">Venice, 1507, v. 1</witness>
</listWit>
</sourceDesc>
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<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0" url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2023-09-18" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#V" n="61-r"/>
<cb ed="#V" n="a"/>
</div>
</front>
<body>
<div xml:id="kzz7yh-a41235"><!-- l1d17cl -->
<head xml:id="kzz7yh-a41235-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-a41235-d1e103">
<lb ed="#V" n="8"/>Circa litteram. (Nnotiorem potes habere deum
<lb ed="#V" n="9"/>quam fratrem.) quod si intelligatur per naturam
<lb ed="#V" n="10"/>debet exponi quo ad conditiones generales. verbi gratia.
<lb ed="#V" n="11"/>Certior possum esse quod deus est bonus: quam tu sis
<lb ed="#V" n="12"/>ille qui tu es. quia primu scio per necessariam
demo<lb ed="#V" n="13" break="no"/>strationem: te aut cognosco per speciem sensibilem: in qua potest
<lb ed="#V" n="14"/>esse deceptio. Quandoque enim per speciem sensibilem estimat
<lb ed="#V" n="15"/>homo illud esse quod non est. (Nullum est isto dono dei
excel<lb ed="#V" n="16" break="no"/>lentius.)
</p>
<p xml:id="kzz7yh-a41235-d1e125">
¶ Contra: quia sapientia est primum et nobilissimum
<lb ed="#V" n="17"/>donorum. Unde inter dona primo numeratur. Isaie. xi.
</p>
<p xml:id="kzz7yh-a41235-d1e130">
¶
Re<lb ed="#V" n="18" break="no"/>spondeo inter illa septem dona enumerata Isa. xi. Sapientia
<lb ed="#V" n="19"/>donum excellentius est. extendendo tamen nome doni ad omnes
ha<lb ed="#V" n="20" break="no"/>bitus infusos. Charitas nobilius donum est quam sapientia.
<lb ed="#V" n="21"/>Principalis enim valor sapientie est ex charitate. (Cum
<lb ed="#V" n="22"/>vbique sit et in omni creatura totus.)
</p>
<p xml:id="kzz7yh-a41235-d1e143">
¶ Contra ergo est in
demo<lb ed="#V" n="23" break="no"/>nibus.
</p>
<p xml:id="kzz7yh-a41235-d1e149">
¶ Respondeo demon non solum nominat creaturam:
<lb ed="#V" n="24"/>sed cum hoc etiam nominat initium creature secundum communem
vsum<lb ed="#V" n="25" break="no"/>loquendi. Ideo non est concedendum quod spiritus sanctus sit in
de<lb ed="#V" n="26" break="no"/>monibus sine determinatione. dicendo sic quod est in
demo<lb ed="#V" n="27" break="no"/>nibus per essentiam inquantum creatura dei sunt: non
inquan<lb ed="#V" n="28" break="no"/>tum per peccata sunt deformati. (Spiritus qui est in te
du<lb ed="#V" n="29" break="no"/>plu sit in me.) Et nota quod Heliseus hoc petiit non ex
in<lb ed="#V" n="30" break="no"/>ordinato appetitu proprie excellentie: sed pro vtilitate
eccle<lb ed="#V" n="31" break="no"/>sie et necessitate periculosi temporis imminentis. Nec petiuit
<lb ed="#V" n="32"/>excellentius habere spiritum sanctum quam magister suus
habe<lb ed="#V" n="33" break="no"/>bat: sed duplex officium spiritus sancti quod erat in Helya scilicet
<lb ed="#V" n="34"/>ad prophetiam et operationem miraculorum petiit sibi dari.
<lb ed="#V" n="35"/>(Christo qui est dei filius non ad mensuram datus est
spiri<lb ed="#V" n="36" break="no"/>tus sanctus.)
</p>
<p xml:id="kzz7yh-a41235-d1e180">
¶ Contra charitas christi inquantum est
ho<lb ed="#V" n="37" break="no"/>mo finita est. ergo mensurata.
</p>
<p xml:id="kzz7yh-a41235-d1e185">
¶ Respondeo charitas
chri<lb ed="#V" n="38" break="no"/>sti mensurata est in se et absolute: sed sine mensura in
com<lb ed="#V" n="39" break="no"/>parationem ad hominum aliorum charitatem.
</p>
</div>
</body>
</text>
</TEI>