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cod-ve07v1_kzz7yh-a46528.xml
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cod-ve07v1_kzz7yh-a46528.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-18">September 18, 2023</date>
</edition>
</editionStmt>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve07v1">Venice, 1507, v. 1</witness>
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<revisionDesc status="draft">
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<pb ed="#V" n="68-v"/>
<cb ed="#V" n="b"/>
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<body>
<div xml:id="kzz7yh-a46528"><!-- l1d19cl -->
<head xml:id="kzz7yh-a46528-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-a46528-d1e103">
<lb ed="#V" n="133"/>Circa litteram. (Non alio magnus alio deus est)
<lb ed="#V" n="134"/>supple loquendo de alienitate secundum rem: quod
<lb ed="#V" n="135"/>magnitudo et deitas idem sunt re: et differunt ratione.
<lb ed="#V" n="136"/>(In generatione et generationem anni tui). Nota quod annus
<!--00151.xml-->
<pb ed="#V" n="69-r"/>
<cb ed="#P" n="a"/>
<lb ed="#V" n="1"/>quantum ad perfectam durationem: quam importat propter rationem
cir<lb ed="#V" n="2" break="no"/>cuitionis solis a puncto ad punctum in 3odiaco circulo
eter<lb ed="#V" n="3" break="no"/>nitati comparatur quantum autem ad fluxum et variationem siue
tempora<lb ed="#V" n="4" break="no"/>lem successionem non. Nota est quod eternitas quamuis sit simplex
<lb ed="#V" n="5"/>dicitur tamen anni in plurali eo quod propter suam immensitatem simul
compre<lb ed="#V" n="6" break="no"/>hendit omnes annos inferioris mensurem scilicet temporis. (Nec exemplum
<lb ed="#V" n="7"/>aliquod diuinis rebus comparatio humana praestabat) quod
intelligen<lb ed="#V" n="8" break="no"/>dum est de exemplo totaliter proprio et per omnia simili: quia nullum
<lb ed="#V" n="9"/>exemplum in creatura diuinis rebus potest adaptari quod plus
<lb ed="#V" n="10"/>non hebeat de dissimilitudine quam de similitudine. (Quod
<lb ed="#V" n="11"/>in patre est hoc et in filio est et loqutur hic de essentialibus quamuis
<lb ed="#V" n="12"/>est paternitas possit dici esse in filio non vt proprietas filii
distin<lb ed="#V" n="13" break="no"/>ctiua: sed ad similitudinem illius modi: quo aliqua res est in
<lb ed="#V" n="14"/>alia per accidens et mediate. Est enim proprietas patris distinctiua: er
<lb ed="#V" n="15"/>pater est in filio propter personarum circuincessionem: si partem eiusdem
<lb ed="#V" n="16"/>qui genuit accepit neuter perfectius est: quod intelligendum est de
<lb ed="#V" n="17"/>perfectione simpliciter: et summa quae nullam peartitionem admittit:
<lb ed="#V" n="18"/>cnon per duplicem conuenientium generm coniunctionem): per hoc
exclu<lb ed="#V" n="19" break="no"/>dit generationem physicam. Neque per insitiuam capacioris substantiae
<lb ed="#V" n="20"/>naturam sicut surculus inseritur ramo. (Sed per nature vnitam
<lb ed="#V" n="21"/>similitudinem) id est per nature similitudinem que est vna. (
Per<lb ed="#V" n="22" break="no"/>natiuitatem viuentis ne id est viuentis qui est natura. (In his nouum
<lb ed="#V" n="23"/>est) nil alienum scilicet ab extrinseco insertum. (Nil separabile) quia
<lb ed="#V" n="24"/>non est ibi diuersitas substantie. (Nisi credideritis non
intelli<lb ed="#V" n="25" break="no"/>getis.) hoc sumitur de Isaia. vii. secundum aliam translationem.
<lb ed="#V" n="26"/>ota hic quod intelligere quid est quod dicitur per nomen bene
praece<lb ed="#V" n="27" break="no"/>dit credere: sed intelligere quare ita debet esse: et per quem modum
<lb ed="#V" n="28"/>ita est: praesupponit credem in his quae sunt fidei: et sic debet exponi
<lb ed="#V" n="29"/>verbum praedictum: Nisi credideritis.
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