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cod-ve07v1_kzz7yh-a56011.xml
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cod-ve07v1_kzz7yh-a56011.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<editionStmt>
<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-18">September 18, 2023</date>
</edition>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve07v1">Venice, 1507, v. 1</witness>
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<text xml:lang="la">
<front>
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<pb ed="#V" n="82-r"/>
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<body>
<div xml:id="kzz7yh-a56011"><!-- l1d25cl -->
<head xml:id="kzz7yh-a56011-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-a56011-d1e103">
<lb ed="#V" n="89"/>Circa litteram (vbi non significat essentiam.)
<lb ed="#V" n="90"/>Quod non est sic intelligendum quod in plurali
signifi<lb ed="#V" n="91" break="no"/>cet aliud quam in singulari: quia si accipiatur secundum quod
signifi<lb ed="#V" n="92" break="no"/>cat essentiam idem significat in singulari et in
plura<lb ed="#V" n="93" break="no"/>li. Si autem accipiatur secundum quod significat hypostasim
intellectu<lb ed="#V" n="94" break="no"/>alis nature distinctam relatiua proprietate ad dignitatem
pertinen<lb ed="#V" n="95" break="no"/>te: sic etiam idem significat in singulari et in plural iet in hoc
<lb ed="#V" n="96"/>sensu accipitur: cum in divinis dicimus tres personas. (Dicimus
<lb ed="#V" n="97"/>quod tres persone sunt scilicet tres substantiae id est tres entes.) Notandum hic
<lb ed="#V" n="98"/>quod quia ens significat esse rei et trium personarum sic vnicus esse:
<lb ed="#V" n="99"/>sicut et vna essentia: ideo secundum quod ens substantiue accipitur non
<lb ed="#V" n="100"/>debemus concedere quod tres persone sint tres entes: secundum tamen quod
<lb ed="#V" n="101"/>sumitur adiectiue potest concedi: quia adiectiua numerantur
<lb ed="#V" n="102"/>quo ad modum signndi secundum numerationem suppositorum: et in hoc
<lb ed="#V" n="103"/>sensu dicimus in divinis tres entes: sicut dicimus tres sunt.
<lb ed="#V" n="104"/>Itatres res dicimus vt easdem esse vnam quandam summam
<lb ed="#V" n="105"/>rem confiteamur: secundum enim quod res in divinis dicitur relatiue. vnde
<lb ed="#V" n="106"/>dicimus quod pater et filius et spiritus sanctus sunt tres res. sed secundum quod res
<lb ed="#V" n="107"/>dicitur absolute: sic debet concedi quod pater et filius et spiritus sanctus sunt vna res.
<lb ed="#V" n="108"/>(Non est ergo prorsus aliquis in trinitate gradus:) quia vbi est
<lb ed="#V" n="109"/>gradus: ibi est ordo superius ad inferius: in diuinis
ve<lb ed="#V" n="110" break="no"/>ro nulla est inferioritas.
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