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cod-ve07v1_kzz7yh-a77062.xml
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cod-ve07v1_kzz7yh-a77062.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
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<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-18">September 18, 2023</date>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
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<witness xml:id="V" n="cod-ve07v1">Venice, 1507, v. 1</witness>
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<pb ed="#V" n="112-v"/>
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<body>
<div xml:id="kzz7yh-a77062"><!-- l1d36cl -->
<head xml:id="kzz7yh-a77062-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-a77062-d1e103">
<lb ed="#V" n="31"/>CIrca litteram. (Et non omnia que sunt in eius
<lb ed="#V" n="32"/>praesentia: vel in eius cognitionis in eius
<lb ed="#V" n="33"/>essentia esse dici debent): quia quanuis essentia et
<sic>sci<lb ed="#V" n="34" break="no"/>eutia</sic> idem secundum rem significent in deo: disserunt tamen
<lb ed="#V" n="35"/>secundum rationem: quia scientia importat respectum rationis ad
<lb ed="#V" n="36"/>scibile ratione cuius aliqua possunt dici esse in dei scientia que
<lb ed="#V" n="37"/>non sunt in eius essentia. Omnia enim dicuntur esse in dei
<lb ed="#V" n="38"/>scientia: que ab ipso sciuntur. (Sed quis nisi insanus
dice<lb ed="#V" n="39" break="no"/>ret mala esse in deo) quia non est concedendum aliqua esse in deo
<lb ed="#V" n="40"/>nisi deus sit causa illorum: vel nisi sint in deo per modum rei
<lb ed="#V" n="41"/>intrinsece. Mala autem nec sunt in deo per modum rei
in<lb ed="#V" n="42" break="no"/>trinsece: nec eorum inquantum mala sunt: deus est causa nec
ef<lb ed="#V" n="43" break="no"/>ficiens nec exemplaris: nec finalis: et ideo quamuis concedatur
<lb ed="#V" n="44"/>quod mala sint in dei cognitione inquantum ab eo cognita: non
<lb ed="#V" n="45"/>tamen concedi debet mala in deo esse. Omnia autem que in deo
<lb ed="#V" n="46"/>sunt: sunt in eius cognitione: sed non conuertitur. (Eandem
<lb ed="#V" n="47"/>vim etc). Uerum est quantum ad rem: quam significant
<lb ed="#V" n="48"/>ex ipso dicit principium primum per ipsum principium
suffi<lb ed="#V" n="49" break="no"/>cientissimum: in ipso dicit principium infinitissimum: et hec
<lb ed="#V" n="50"/>in deo vnde sunt: et secundum hoc loqutur Ambro. Sed si loqua
<lb ed="#V" n="51"/>mur quantum ad ordinem quem connotant propositiones secundum
diuer<lb ed="#V" n="52" break="no"/>sas habitudines sic sunt appropriata tribus personis: ex ipso
<lb ed="#V" n="53"/>dicit rationem principii primi: vnde primi appropriatur per ipsum dicit
<lb ed="#V" n="54"/>rationem medii: vnde filio appropriatur per ipsum dicit ratio
<lb ed="#V" n="55"/>nem vltimi: ideo spiritui sancto appropriatur. (In ipso
<lb ed="#V" n="56"/>viuimus mouemur et sumus) scilicet sicut in causa efficienter
<lb ed="#V" n="57"/>et conseruante et exemplari et finali: et quia divina immensitas
om<lb ed="#V" n="58" break="no"/>nem creaturam intra se concludit loquendo per quandam
<lb ed="#V" n="59"/>similitudinem: sicut circunferentia: centrum: secundum quam
trans<lb ed="#V" n="60" break="no"/>lationem loquitur <ref>Alanus. 7. propositione de maximis theologis:</ref> quod
<lb ed="#V" n="61"/>dicit quod deus est sphera intelligibilis: cuius centrum vbique
<lb ed="#V" n="62"/>circumferentia nusquam: per centrum intelligens creaturam: et per
circum<lb ed="#V" n="63" break="no"/>ferentia divinam immensitatem: sic exponit super eandem propositionem.
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