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cod-ve07v1_kzz7yh-a90986.xml
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cod-ve07v1_kzz7yh-a90986.xml
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<?xml version="1.0" encoding="UTF-8"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?><?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?><TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Circa litteram</title>
<author ref="#RicardusDeMediavilla">Ricardus de Mediavilla</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Circa litteram</title>
<date when="2023-09-18">September 18, 2023</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="V" n="cod-ve07v1">Venice, 1507, v. 1</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2023-09-18" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#V" n="132-r"/>
<cb ed="#V" n="a"/>
</div>
</front>
<body>
<div xml:id="kzz7yh-a90986"><!-- l1d42cl -->
<head xml:id="kzz7yh-a90986-Hd1e101">Circa litteram</head>
<p xml:id="kzz7yh-a90986-d1e103">
<lb ed="#V" n="122"/>Circa littera potuit deus simul cuncta sacenta: cuncta scilicet
<lb ed="#V" n="123"/>qui fuerunt et erant. (Sed ratio prohibuit) id est
<lb ed="#V" n="124"/>voluntas. Ex hoc est verbo hebes quod ratio quaere deus non facit
<lb ed="#V" n="125"/>aliqua quae posset facem est sua volutas. (Non potest mori:) quia
<lb ed="#V" n="126"/>est pura et summe simplex vita. (Non potest fallis: quia ipse
cogno<lb ed="#V" n="127" break="no"/>scit infinita. (Non potest miser fieri: quia voluntas sua est rectitu
<lb ed="#V" n="128"/>do summa. (Non potest vinci) quia in ipso est omnipoous. (Opiostus vero est non
<lb ed="#V" n="129"/>quod possit omnia face: accipiendo large omnia prout scilicet distribuit non
<lb ed="#V" n="130"/>solum pro habentibus causam effectiuam: sed est pro non habentibus nisi causam
de<lb ed="#V" n="131" break="no"/>fectiuam cuiusmodi sunt mala inquantum mala. (homo et angitolus
<lb ed="#V" n="132"/>gratuitam habent potentiam: qua potens estia. conra pomso eorum est naturalis. Rmdens
<lb ed="#V" n="133"/>gotuitam dicuntur habere posteom: quia gatis habent eam ab alio scilicet a deo: et quia non
<lb ed="#V" n="134"/>posset operari. nisi continue conseruaretur ab eo a quo est: et tamen
<lb ed="#V" n="135"/>hoc etiam concedendum est quod bonus homo et bonus angtolus aliquam
<lb ed="#V" n="136"/>potentiam habent ex gratia quam non habent ex sui natura.
</p>
</div>
</body>
</text>
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